Roman Catholicism Archives - Amazing Catechists

Our Lady is Coming to Clean House!

Dear Friends,

My heart goes out to all of you, as you suffer the wounds inflicted on our beloved Church from within.

I rarely tell people what they should or should not do, but this link is simply the best homily on the crisis that I have found online. My thanks to the amazing Kelly Wahlquist for sharing it. Please listen to it and consider sharing it with your family, friends, and colleagues. Your teen children and students would be greatly blessed, as well.

https://straphaelcrystal.org/homily/august-19-2018/

This simple and accessible 22-minute talk provides information about the origins of the devastating corruption in the Church’s corridors of power and influence (most of which I had heard before from totally reliable sources), as well as enormous inspiration related to the plan for Our Lady’s Immaculate Heart to triumph–and raise up great saints (that’s us, with God’s help).

What better news for a group of faithful parents, catechists, homeschooling families, and ministry leaders living and serving under the patronage of that dear, pure heart, in these devastating times.

Please do not miss this, and consider sharing it widely.

Sacred Heart of Jesus, have mercy on us!

Immaculate Heart of Mary, pray for us!

St. Joseph, Patron of the Church, pray for us!

Blessings,

Lisa

p.s. If you have trouble with the link, copy and paste it into another browser.

The Forgotten Victims of Clerical Abuse

By Ellen Gable Hrkach

“He heals the wounds of every shattered heart.” Psalm 147:3

The recent revelations about Cardinal (now Archbishop) McCarrick, and the newly published Grand Jury report from several dioceses in Pennsylvania, are disturbing, especially to the most devout Catholics. Some members of the Church are leaving in disgust. I haven’t yet read the PA Grand Jury report, but from what I can gather through social media, it will take someone with a strong stomach to endure the entire document.

For every abuse that was reported, there are hundreds, maybe thousands over the past 70 years, that were not – and have never been – reported.

The most recent announcement that homosexual networks existed within seminaries and dioceses has caused some Catholics to have a crisis of faith because numerous seminarians tried to alert higher-up prelates, to no avail. It’s unacceptable that a bishop – or as in the case of McCarrick, the cardinal – would be complicit. Pope Francis has now made a public statement promising justice for the victims. There are many victims, however, who will never see justice.

Whenever I hear a story about clerical sex abuse, it opens a wound, not only because I’m Catholic, but because my father was abused many years ago. He is one of many who never reported the (likely ongoing) abuse.

Summer, 1961, visiting my father at the psychiatric hospital

My father’s abuser was indeed a priest, who happened to be one of his teachers in high school. This information was something that my siblings and I didn’t find out until after my father died in 1978 as he had only told my mother about the abuse.

Back in the 1940’s, priests were placed on a pedestal. My father couldn’t go to his parents or other teachers or anyone because he was ashamed, and he didn’t think anyone would believe him. At the time, my father was discerning the priesthood. To say the abuse confused him is an understatement. I can’t imagine having to attend school and see your abuser every day and not be able to say anything.

Dad later met and married my mom and tried to settle down into married life. But his troubles were far from over. He dealt with depression and other mental illness on and off for a few years before he had a mental breakdown in 1961 and was committed to the local psychiatric hospital. I remember visiting him there and, despite the odd surroundings, I was always happy to see my dad.

He was eventually diagnosed with paranoid schizophrenia and manic depression (now called bipolar disease) and was prescribed a regimen of medication.

My dad continued to battle with mental illness for the rest of his life. He eventually became an alcoholic and died tragically at the age of 49. His life ended not unlike many of the thousands of other abuse victims.

It wasn’t easy to lose my father. He was only 49. But the first time I saw him in the casket after he had passed away, he looked more at peace than I could ever remember. I felt confident that God would take care of him.

When I first found out my own father had been abused, I was angry. I wanted to strangle the priest who traumatized him.

There are many like my father out there, some living, and some already deceased, who are/were unknown victims of clerical abuse.

But we as a family were (are) victims too. As a family, we watched my father’s struggles and suffering. We watched him go through drunken stupors and depressive episodes. We watched him get on and fall off the wagon too many times to count. It wasn’t unusual for him to break down and cry. I know that there are many factors that cause someone to have a mental breakdown or become an alcoholic, but I believe the abuse contributed substantially to his ongoing despair.

So with the recent allegations, what is the way forward? First, I’d like pass on encouragement to the many faithful and virtuous priests with the words of Dr. Janet Smith when she said: “To all you wonderful, faithful, chaste, devout, self-giving priests out there, my heart goes out to you. Thank you for answering the call and thank you for staying. The temptation to leave will be great. Please stay. We need you now more than ever. And please know I am praying ardently for you!”

Second, many of the links below give detailed ways the Church can move forward. One thing is for certain: leaving the Church is not an option.

Did my father ever leave the Church of his youth? No.

Following his example, I will do the same. Why? Because my faith is not dependent on the pope, any priest or any human being. I’m Catholic and will remain so because of the Eucharist, because of Jesus Christ and because I believe God’s Word. My faith also tells me I must forgive: the priest who abused my father, anyone who tried to cover it up, and any past and present priests, bishops and cardinals who have been guilty of any wrongdoing.

As Frank Sheed said in the early 60’s: “We are not baptized into the hierarchy; do not receive the Cardinals sacramentally; will not spend an eternity in the beatific vision of the pope. Christ is the point. I, myself, admire the present pope (Paul VI), but even if I criticized him as harshly as some do, even if his successor proved to be as bad as some of those who have gone before, even if I find the church, as I have to live with it, a pain in the neck, I should still say that nothing that a pope (or a priest, Bishop, Cardinal) could do or say would make me wish to leave the church, although I might well wish that they would leave.”

And there is always hope. I believe very much what Fr. Joseph Ratzinger (Pope Benedict XVI) predicted in 1969: “From the crisis of today the Church of tomorrow will emerge — a Church that has lost much. She will become small and will have to start afresh more or less from the beginning. She will no longer be able to inhabit many of the edifices she built in prosperity. It will be hard going for the Church, for the process of crystallization and clarification will cost her much valuable energy. It will make her poor and cause her to become the Church of the meek… But when the trial of this sifting is past, a great power will flow from a more spiritualized and simplified Church.”

As we pray and make reparation in the days ahead, I ask you to pray for all those forgotten victims (like my father) who never reported the abuse, and for all families of abuse victims.

Let’s continue to pray and fast for all victims and their extended families. As much as we yearn for a renewal of the Church and the defrocking of any cleric who chooses not to live a chaste priesthood, let us also continue to pray and fast for the conversion of the abusers. As difficult as it is, we are called to forgive.

Read more about the Grand Jury report here.

Read more about the homosexual subculture in the Church.

God Even Works Through Unworthy Souls

By Lisa Mladinich

The Crucified Christ, Francisco de Zurbaran (1598-1664 Spanish)

I have known many priests and a few bishops throughout my almost 59 years of life in the Catholic Church, and all of them have been good men. In fact, some of them are counted among my dearest friends, and the witness of their lives is a continuous inspiration to me in my walk with God. The current scandals are torture for them, as they suffer the degrading and humiliating backlash that comes with such revelations.

But while most priests are sincere men who have sacrificed the comforts of ordinary life to help us and draw us into heaven, it is also true that there are wolves among them, causing terrible harm to the Church. There is much of worth being said about this in other places: about how we can respond, how we can help purge the guilty from their powerful perches, and how the laity can and must be a part of this process.*

But I would personally like to focus on something that is just as important for parents and catechists to understand, especially as our children and our students start to ask hard questions:

We can and should have great hope in Christ, through the sacraments of the Church, in spite of the unworthiness of some of its ministers.

It’s horrific when our shepherds betray our trust and do grievous harm to those they are ordained to serve. It is the worst kind of betrayal: setting themselves up as examples and guides in the spiritual life and then abusing their access and influence to exploit innocent victims. Our disgust is both appropriate and understandable, and swift legal action should be taken against every one of them. Their victims should be treated with tireless and committed care and consideration, wherever we find them.

I met one of the victims, not long ago, and her suffering was palpable, but a simple teaching of the Church was a great help to her.

About two years ago, after giving a presentation to a gathering of Catholic women, an attendee approached me and asked to speak privately. Flushed and emotional, she confided something dreadful: a priest had harmed her, years before. She gave me no details, but she was traumatized and deeply hurt by what had happened, trapped in an agonizing struggle between her love for the Church and her legitimate fury at the way she had been used by one of its ministers.

I expressed my sincere sorrow, sympathy, and disgust, but as we talked, I could see that she had been unable to start the necessary process of healing her own life. She had not even considered the possibility of forgiveness, so her wounds were still as raw, at that moment, as if the offense had just occurred. Her own authentic and much-deserved freedom was being held ransom by her choice to live in bitterness.

(Full disclosure: I myself suffered a sexual assault in college, though it had nothing to do with the Church. The perpetrator was a trusted friend, someone who callously took advantage of me in a moment of vulnerability. As a result of that lived experience, I was able to truly empathize and be present to this dear lady, with both a sense of sisterhood and a desire to challenge her–for her own sake.)

As we talked, an important and related issue surfaced. She adamantly denied the validity of the offending priest’s sacramental ministry. He was unworthy, clearly. He had lived a double life. He had betrayed, not just her, but countless people who had come to him to be nourished in the sacramental life of the Church. His leadership was false, she pointed out, so his duplicity had voided any good that might have come from his priesthood.

But that’s not necessarily true. I’m not God, so I don’t have the ability to weigh the ultimate fruits of any life, including my own. But I do know something that all Catholics should know, and I offered it to her in a spirit of encouragement.

Here goes: It is Jesus, not the priest, who makes all of the sacraments efficacious (CCC 1120). I’ll say it another way: the priest’s worthiness has no bearing on the validity or spiritual value of the sacraments themselves. Therefore, a priest who has just committed a murder, for example, can validly baptize an infant, consecrate the Host, anoint the sick, confirm a new Catholic, marry a couple, or even give absolution in the confessional! In each case, because of his ordination, the priest stands in persona Christi (in the person of Christ). Therefore, it is Jesus who baptizes, Jesus who consecrates, Jesus who marries, Jesus who anoints, and Jesus who forgives (CCC 1088). As long as the sacramental actions are done in the correct way by a validly ordained priest, they are completely valid, efficacious, and beautiful. Isn’t that incredible?

In other words, right after betraying Jesus, Judas could have validly consecrated the Host and provided the Holy Mass for himself and others! He could have baptized and absolved, and his actions in persona Christi would have blessed and nourished the souls of the people he served. His worthiness would not have been an impediment because it is always, always Jesus who acts, in every single sacrament.

I guess we shouldn’t be shocked that the Church has such great trust in Our Lord’s power to overcome evil. Jesus brings redemption from our suffering, just as he purchased eternal life for each of us from his own gruesome, scandalous death. Our Lord even brought a thief who repented at the very last minute with him to heaven, and some of our greatest saints started life as champion sinners.

As I explained this teaching of the Church, the suffering lady protested, her hands coming up in a defensive pose, so I spoke these words to her, very gently: “This should give us all great hope because even when we ourselves are unworthy, God can still do great good through our lives, too.”

I watched her eyes widen in amazement, as she staggered backward. I steadied her by lightly grasping her arms, and she teared up as her eyes took on a warmth that had not been there before. She was shaken, but the beginnings of gratitude flooded into her expression, as the liberating reality of this truth took hold.

The gist is that God can work through all of us, in spite of our sins, in spite of all the ways that we betray our love for him and for each other. Yes, we need repentance and sacramental healing to truly walk with the Lord and live our best lives, and criminals should be prosecuted and removed from active ministry. But Jesus can bring beautiful fruit from even the darkest of circumstances.

“SACRED HEART OF JESUS” (DETAIL) BY CHAMBERS

He can overcome our sins, resurrect our lives, and make all things new (Rev 21:5).

He can redeem our past, at any moment, and fill our lives with hope (Joel 25:2).

The weight of unrelenting bitterness and unforgiveness seemed to abate, as the wounded lady was graced with a vision of hope in Christ’s mercy. In Christ, she was alive, and through Christ she had truly been strengthened by the Sacraments that He gave so lovingly to the Church. No unworthy priest could take that from her. We parted warmly and I never saw her again, but to me, it was an unforgettable encounter.

I hope this teaching brings peace and courage to our readers and to those we teach and evangelize. In the midst of an extremely hurtful and complex crisis, let’s all pray hard and stay close to Jesus in his Word, his sacraments, and in grateful friendship with our many, many good priests. Our beloved church needs us to be strong, well-informed, and ready to boldly and compassionately minister to those who are reeling from these terrible revelations.

Be assured of my prayers. God bless you all.

*Here are some great pieces that address the laity’s potential role in the housecleaning to come, by one of my favorite writers, Elizabeth Scalia, and this link will bring you to a superb article by Dan Mattson, regarding a common thread that runs through the vast majority of the Church’s sex scandals.)

Enjoy Pat Gohn’s latest podcast episode about the crisis and a new book by Alexis Walkenstein about a wonderful bishop who lived out his mission faithfully: Fulton J. Sheen.

MAC Notes For Praying With Children

By Lisa Mladinich

It was a great joy to present some ideas about praying with children, this past Friday (February 16), at the Mid-Atlantic Congress, in Baltimore. It touched my heart very much to be in Maryland (Mary-land!) surrounded by dedicated people of faith.

I want to thank all of you who attended for your warmth, your attention, and most of all for your commitment to bring the Faith to others, no matter how difficult that task may seem. But we know that God is faithful, and what we plant He waters.

Please feel free to ask questions in the com boxes and I’ll add more material, as needed. Here are the bullet points, reading resources, Catechism quotes, Scriptures, and other elements of the talk:

The Annunciation, by Henry Tanner

I began by talking about the fact that we are all made for supernatural experiences and interactions. It is natural for us to experience the supernatural! From the beginning of our lives to the moment we enter heaven, we are accompanied by a guardian angel, a pure spirit so unique that it is a separate species from all other spirits (according to Catholic angelologists). This mighty being beholds the face of God in heaven and attends to our souls with perfect dedication and love.

I shared two prayers from my new book, Heads Bowed: Prayers for Catholic School Days. The first is from Week One and was written for the adult preparing for the school year (there are two weeks of preparation prayers), and the other is from Week Nine of the children’s prayers and provides a prayer lesson on the same topic: Angels!

Here they are:

Holy Angels, you surround us with your prayerful and protective presence at all times, and I thank you. I ask that you watch over our classroom throughout the coming year, filling it with your praises to God and guarding it diligently with your holy presence and your powerful prayers. Draw down from heaven every grace and blessing we need to heal our wounds, repent of our sins, and offer our sufferings in union with the cross of Jesus Christ for the good of souls. Amen. (Week 1: Theme: Strength in Weakness)

Dear Jesus, St. Anselm taught that from the moment we are created in our mother’s womb, God gives us a guardian angel to watch over us. We are precious to God no matter how small we are. Even though we are hidden away for a little while before we were born, God always sees us and loves us! After we are born, God’s angel stays with us throughout our lives and guides us safely to God, when we die. Our angel will not leave us or stop praying for us until we are ready to enter into the joy of heaven! Amen. (Week 9: Theme: The Unborn)

Nothing is more natural than teaching the Faith through prayer. We do this naturally when we are raising our own children. We call out the attributes of God, express our trust in His mercy, and use a language of love that helps each child feel they are a part of something beautiful and true.

Every one of the almost 300 prayers in my book is a short catechetical lesson, as well as a prayer. The collection spans about 10 months of school days, plus special occasion prayers, a glossary of challenge words, and a scriptural reference for each week. The traditional dedications of the days and months, the liturgical seasons, virtues, and mysteries of the Rosary, are also woven into the prayers, so that young children experience them simply and older children and adults have more to interest them.

More notes:

We ourselves express an amazing nature that will be perfected, in heaven. On earth, we possess five senses that help us to access the intangibles of heaven, and after the Resurrection of the Dead, our glorified senses will be even more amazing! That’s why the Church is so wise about beauty, which is a gateway to truth and goodness–to God Himself.

Body and Soul: One Human Nature: CCC 365

The unity of soul and body is so profound that one has to consider the soul to be the “form” of the body: i.e., it is because of its spiritual soul that the body made of matter becomes a living, human body; spirit and matter, in man, are not two natures united, but rather their union forms a single nature.

When Jesus entered into time, He sanctified it. And when He took on human flesh, he sanctified that, too. That means that every moment of our lives is holy and our lives have meaning and purpose from our earliest biological beginnings to the very end of our natural lives. It is all His! Every moment is precious. The world tells us otherwise, discarding the helpless unborn and the elderly, which is the darkest kind of ignorance, masquerading as sophistication.

Note: Those who have been lied to, indoctrinated, pressured, and wounded by these evils (i.e., post-abortive women and families) are tenderly loved by God and need only seek His healing love to be restored and strengthened, to be given new life, and to carry out their true purpose in Him. Check out Rachel’s Vineyard for loving support in finding healing.

Never doubt the dignity of your own soul. God, who contains the entire universe and all of heaven–the angels, saints, holy souls, our beloved who are living and those who have died, the stars and planets, every layer of creation–this God abides tenderly and devotedly in our souls. Within our souls dwells the Holy Spirit, by virtue of our baptism, and each time we receive Jesus in the Eucharist, we become tabernacles of His holy presence. That Presence has an impact on the world around us, as it radiates through us.

St. Therese of Lisieux said, “How great must a soul be to contain a God.”
Jesus said, “If a man loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.” (Jn 14:23)
When the Lord is with us, we are empowered to live the adventure of our own lives, to fulfill the unique calling of God to our individual souls!
God wants to make a masterpiece in our souls.
Learning and teaching the Faith is a key to that wondrous transformation in Christ.

“For I know well the plans I have in mind for you, plans for your welfare and not for woe, so as to give you a future of hope.” Jeremiah 29:11

Learning our faith a little at a time draws us closer to God and empowers our mission.

As we move through our lives, studying our faith, we “scratch” at ideas that may be familiar, but perhaps we don’t fully understand, yet. The Liturgical year takes us round and round the treasure map of our faith, and we scratch a little every year, going deeper into the treasury of grace and knowledge that feeds our walk with Christ. If we keep scratching a little at a time, we uncover treasures that change our lives, light our souls on fire, and make it impossible for us to keep our excitement to ourselves.

I absolutely love Dr. Edward Sri’s book, A Biblical Walk Through the Mass: Understanding What We Say and Do in the Liturgy. He takes each piece of the Mass, scratches and digs deeply into the origins and biblical connections, and unearths the treasures within. He begins with the very start of the Mass:

“On the one hand, from a Scriptural perspective, the words ‘The Lord be with you’ remind us of the high calling we each have. As God’s children, we each have a particular mission to fulfill in the Father’s plan…each of us has a role that no one else can play…these words also assure us that we have access to a higher power that can support us through the trials and challenges of life and help us be faithful in whatever task God has entrusted to us.” (p. 26)

Dr. Sri goes on to explain that when God says, “I will be with you,” or an angel says, “The Lord is with you,” he is saying that we need not fear anything. He describes some examples: Moses, Joshua, Gideon, Mary. Each is empowered to accomplish the impossible, in friendship with God.

When we hear the priest say, at Mass, “The Lord be with you,” we should hear the voice of the Lord saying to us:

I will equip you, I will provide for you, I will defend you, and I will give you victory.
Through the gift of Himself in the Eucharist, Christ strengthens us.
Our heroes are heroes because they trusted in the power of God.
Prayer and study change us, opening us up to God’s grace (LIFE).
When we persevere in prayer and sacramental life, we become radiant witnesses.

Pope Paul VI famously wrote: “Modern man listens more willingly to witnesses than to teachers, and if he does listen to teachers, it is because they are witnesses.”

We all want to be radiant witnesses, but I sometimes feel, working with children, that I’m ill-prepared or uninspired, so I pray, “Lord, light me up! You are my wattage!” And He never lets me down. If I walk out of class feeling like a failure, I say, “Lord, I don’t know what I did in there, but I know You did something!”

The amazing Venerable Archbishop Fulton J. Sheen always prayed before he taught: “Lord, send me Pentecostal fire!”

But to become Radiant Witnesses, we need sacramental healing and cleansing: confession. Here’s the fun commercial I do at all my talks. When you do this for your own presentations, have fun! Sell it! Make them laugh. It will help them remember.

Feeling tired? Rundown? Discouraged? Feel like Jesus hasn’t been answering your prayers, lately? Well, how would you like to get back in the game so fast it’ll make the enemy’s head spin? Get some religion, get your groove back? Let the light of the Lord shine right through you and out to the world? Well, you’re in luck! Because right now you, my friend, can get back in the race with some sanctifying grace. Discovering the elation of reconciliation. Free at last! Free of charge, at a Catholic parish near you, where a priest is waiting to take your call. Get back in the game. Get back to confession!

Why It is Important to Pray With Children

Adults humbly approaching the throne of God is a powerful witness.
Recognizing something greater than ourselves is an important reality check.
Respecting authority in childhood—leads to exercising healthy authority as adults.
Praying together gives children a blueprint for prayer—they mimic to learn the language of love.
They realize they can have a relationship with God, Our Lady, the saints, angels, and the Holy Souls.
They are reminded that they are made for supernatural encounters.
Prayer empowers them to enter into the mystery—and the paradoxes of a life lived for God.
Memories and habits of prayer, soaked in love, become rich in meaning and take root for a lifetime.
An intimate relationship with God is an indispensable means to achieving their life’s purpose with clarity.
The habit of prayer strengthens them to stand against dark influences and live for God.

Pixabay

Working prayer into our lessons and lessons into our prayers

Here, I shared some ideas about the naturalness of prayer as a way to teach, and lessons as a way to incorporate prayer, beginning with the Sign of the Cross–again, based on a lesson from Dr. Sri’s book. I began with this excerpt, however, from an EWTN interview with author and editor, Bert Ghezzi:

Bert Ghezzi (from EWTN interview):

The sign of the cross is: a confession of faith; a renewal of baptism; a mark of discipleship; an acceptance of suffering; a defense against the devil; and a victory over self-indulgence.
When you make the sign, you are professing a mini version of the creed — you are professing your belief in the Father, and in the Son and in the Holy Spirit.
When you say the words and pray in someone’s name you are declaring their presence and coming into their presence— that’s how a name is used in Scripture.

The ancient version of the Hebrew letter “Tav” looks like a cross (or an X)

Dr. Sri talked about “signs” in the Bible:

Exodus 12: Passover: the Israelites were spared because of the lamb’s blood on their doorposts
Revelations 7:3: the saints in heaven have a seal on their forehead
Ezekial 9:4: those marked with the TAV were spared the wrath of God.

St. John Chrysostom said this about the Sign of the Cross:

When, then, you make the sign of the cross on the forehead, arm yourself with a saintly boldness, and reinstall your soul in its old liberty; for you are not ignorant that the cross is a prize beyond all price.

Consider what is the price given for your ransom, and you will never more be slave to any man on earth. This reward and ransom is the cross. You should not then, carelessly make the sign on the forehead, but you should impress it on your heart with the love of a fervent faith. Nothing impure will dare to molest you on seeing the weapon, which overcometh all things.

All of this to say that when we “scratch” below the surface and find treasures, we cannot help but share them and that passion ignites a fire in children.

Pixabay

Creating a Prayerful Environment for Children:

No phones, please. The addictive quality of cell phones and other electronic devices is very real and should be prohibited in class.
Basic discipline should create a safe environment for the shyest children. Don’t let alpha kids take over. Be forgiving but firm.
Your own example of faith and reverence is contagious.
Beauty! As we know, our souls are touched by beauty. Use it as much as you can: sacred art, candles, music, Easter and Christmas cards! God speaks through beauty and touches our hearts when nothing else can.

Meeting Them Where They Are

Learning styles and developmental issues can be understood easily. Lots of information is available online.
They remember how you made them feel, so ask Jesus to act through you and speak through you with the love only He can give.
The grace of forgiveness and second chances: show mercy, while maintaining order.
Children’s memories and associations: sometimes they surprise us with weird connections. They are making memories, as they connect their own ideas with the new ones. Don’t despair that they don’t seem to understand. They’re working on it.
Communication and cleaning up messes: be sensitive to the children’s feelings. You don’t know how much you may matter to them or how God may be touching that child by your witness, without your knowledge. If you think you may have done something insensitive, circle back and make amends.
Prayer Basket keeps the community strong: get the names of all their loved ones on cards that go in a basket for weekly prayer. They stay connected with the community of the classroom that way, even when they are not able to be present.

First Through Third Grade

A decade of the Rosary takes five minutes! Inviting Our Lady into the classroom makes everything better. And Sister Lucia, one of the seers of Fatima (and many saints) have said, “…there is no problem that cannot be resolved by the recitation of the Holy Rosary.” It is a spiritual weapon par excellence!
Intentions clarified: make sure the children understand what they are praying for. Invite feedback.
Marching to hymns of praise gets their wiggles out and provides a liturgical feel as you transition to the next activity.
Spontaneous prayer is important. If a child brings up a worry or concern, pray on the spot.
Throwing their prayers up to God. I have them close their eyes and hold out their hands, palms up, giving God everything on their hearts and then making a tossing motion, giving it to him to take care of.
God can make good come out of any bad thing, can bring beauty from ugliness, and hope from despair. Keep weaving this into prayer with them.
Name saints! I research the children’s names at the start of the year and weave those saints into lesson time.
Trips to the Church are essential: entering reverently, blessing themselves with holy water, and genuflecting with their eyes on the tabernacle (greeting Jesus silently in their hearts) can be practiced ahead of time, in class. I love to walk through the Stations of the Cross with them, having the boys say one half and the girls the other, and then switching halfway through (We bless thee oh Lord and we praise you; for by your holy cross you have redeemed the world). Talking about the altar as a table for a holy meal, a place of sacrifice (the Lamb of God), and connecting it all to the sacraments gives them more connection to the Mass.
Sacramentals: have them reverently practice venerating blessed sacramentals: i.e., a crucifix, a sacred image, a relic, a medal.
Living a moment in Scripture: I act out Bible stories with my kids after I read them aloud, so they get to experience in different ways: they hear the story, see the pictures, and then “live” it for a few short minutes. Every learning style is covered, this way, and it helps them remember. It’s all very easy and loose. For more information, see my booklet, Be An Amazing Catechist: Inspire the Faith of Children.

Fourth Through Eighth Grade and Beyond

See above, plus…
Cultivating silence: their lives are noisy. Give them opportunities to experience silent prayer.
Spiritual bouquets for the Holy Souls: these powerful allies in purgatory need our prayers and pray for us with great impact when we pray for them. Establish this relationship early. It benefits the Church and many souls.
Adopting a mission or ministry: choose something where they can receive progress reports and other kinds of feedback, so they see the impact of their prayers and a way to help out when they are old enough.
Relationships with saints: through their name saints, the liturgical year, and martyr stories, children can be intrigued about the saints and want to know them better and learn from them. Also, namesaintgenerator.com is a great online resource. Have them pray to the Holy Spirit, then click the interface to choose a saint. They should study the saint’s life and pray, “Teach me what you know,” for a set period of time.
Eucharistic miracles: true accounts abound and are fascinating to tweens and teens: see this website: http://therealpresence.org/

Scroll down to these images for more information.

Incorruptibles: these somewhat strange miraculous occurrences fascinate teens and tweens.
Adoration: teens often find a personal relationship with Christ in front of the Blessed Sacrament. I even take very young children and tell them that Jesus is waiting for them, His arms loaded with gifts of grace. They should silently tell Him about their day, share their hopes and worries, and pray simply, “Jesus, I adore You!” With older students, we memorize the Anima Christi for after Communion and for Adoration:

Soul of Christ, sanctify me
Body of Christ, save me
Blood of Christ, inebriate me
Water from the side of Christ, wash me
Passion of Christ, strengthen me
O good Jesus, hear me
Within Thy wounds hide me
Suffer me not to be separated from Thee
From the malignant enemy defend me
At the hour of my death call me
And bid me come to Thee
That with thy saints I may praise thee
Forever and ever
Amen

Special liturgies that involve them in the planning, reading, and music, help them to understand the Mass and their role as contributing members of the community.
Conferences can do what we can’t. Chastity, TOB, the Real Presence, Vocations–youth speakers have a powerful calling to reach the hearts and minds of teens and tweens. Do whatever you can to get your middle and high school students to appropriate events.

Remember, what we plant, He waters!

Here’s my resource list! Let me know if you need anything else. I’m happy to help!

Published Resources:

Heads Bowed: Prayers for Catholic School Days, by Lisa Mladinich (Liguori Publications)

Be An Amazing Catechist: Inspire the Faith of Children, by Lisa Mladinich (in English and Spanish, from Our Sunday Visitor)

Be An Amazing Catechist: Sacramental Preparation, by Lisa Mladinich (in English and Spanish, from Our Sunday Visitor)

A Biblical Walk Through the Mass: Understanding What We Say and Do in the Liturgy, by Edward Sri (Ascension Press)

The Happiness of Heaven: The Joys and Rewards of Eternal Glory, by Fr. J. Boudreau, S.J. (1870) (TAN reprint)

Champions of the Rosary: The History and Heroes of a Spiritual Weapon, by Father Donald Calloway (Marian Press)

What Matters Most: Empowering Young Catholics for Life’s Big Decisions, by Leonard J. DeLorenzo (Ave Maria Press)

Prayer for Beginners, by Peter Kreeft (Ignatius Press)

Free Online Resources:

AmazingCatechists.com

Article on praying with children: http://amazingcatechists.com/2018/02/teach-kids-pray-5-simple-steps/

CatholicMom.com (my puppet scripts)

https://catholicmom.com/kids/puppet-ministry/

MyFirstHolyCommunion.com (Tarcisius)

http://www.myfirstholycommunion.com/portfolio-view/st-tarcisius-boy-martyr-of-the-eucharist/

TheRealPresence.org

http://therealpresence.org/eucharst/mir/a3.html

SaintsNameGenerator.com

http://saintsnamegenerator.com/

Fisheaters.com (tour of the church)

https://www.fisheaters.com/churchbuilding.html

A Beautiful Prayer to Bring Your Heart to Jesus in the Manger

By Lisa Mladinich

Gerard van Honthorst: Adoration of the Shepherds (1622)

It is deeply touching that the saints live in the certainty of God’s particular, personal, and tender love for each of us. A dear friend shared this prayer, today, and I have it posted in my office.

Behold the dear Infant Jesus, and adore Him fervently. Contemplate His poverty, and humility, in imitation of His most holy Mother and of Saint Joseph. Repose near Him as sweetly as you can, He will not fail to love your heart, void as you find it of tenderness and feeling. Nothing will be wanting to you since you will be in the presence of that holy Infant. Abide there, and learn of Him how meek and humble He is, how simple and amiable. See how lovingly He has written your name in the depth of His Divine Heart, which beats on that couch of straw from the impassioned zeal it has for our advancement and heaves not one single sigh unto His Father in which you have not a part, nor a single movement of His spirit except for your happiness. –Saint Francis de Sales

A very blessed and holy Advent and Christmas to you and yours!

In Jesus through Mary,

Lisa Mladinich

Owner, AmazingCatechists.com

Catholic Halloween! It’s our feast, and we’re going to enjoy it!

By Lisa Mladinich

Catechists and parents, Halloween is a Catholic feast that not many of us know the history of–or how to truly enjoy it–so I’d like to recommend a resource for celebrating with our children, whether in our Catholic schools, homes, parishes, or homeschool networks. I talked about it on Relevant Radio, this morning, with Glen Leverenz. (Listen here.)

This self-published resource (sorry about my poor photography) was created by two brilliant women in the Immaculate Heart of Mary homeschool network, here on Long Island, and it’s called, Celebrating Catholic Halloween. It was written by Patricia Bissex; graphics were provided by Lynn Mary Wilson. I’ll give ordering information at the end of this post.*

This magazine-sized, roughly 40-page booklet includes not only the history and delightful traditions of All Hallows E’en (including begging for soul cakes on the vigil of All Saints Day) but helps us and our children to embrace the majesty and beauty of our traditions as a Catholic family: a family that never stops loving each other, even after death.

Celebrating Catholic Halloween provides:

A deeper appreciation for the Feasts of All Saints (November 1) and All Souls (November 2)
Historical context for understanding the development of trick-or-treating, based on the Catholic tradition of begging for soul cakes on the vigil of All Saints (October 31)
Religious customs and the importance of praying for the Holy Souls
Fascinating symbols from nature (and food!) that reconnect us to the beauty of our faith
Lessons in various academic disciplines, including lovely catechetical games, activities, word games, traditional liturgies, coloring pages, crafts, recipes, litanies, processions, vocabulary lists for various levels, recommended resources, prayers, insights into related sacramentals, and simple but beautiful songs for increasing the joy and reverence of your celebration.

With this simple but value-packed resource, you will be empowered to help children and adults experience the thrill of learning about the lives of the saints and the Holy Souls in purgatory–their family and friends in the Communion of Saints.

A final note and prayer request:

In the traditional calendar of the Church, Mondays are devoted to the Holy Spirit and the Holy Souls, so I’d like to close on this Monday morning by asking for prayers for the soul of Carmella R. Kosinski, a wife, mom, and teacher, who died last week. She is the very beloved mom of John Harper, the host of Morning Air, on Relevant Radio. He treasured and cared for her in his home, for years. Please say a Hail Mary or an Our Father for her soul and ask the Holy Spirit to comfort John and his family.

I’ll close with two beautiful and powerful prayers for the Holy Souls in Purgatory:

Eternal rest grant unto them, O Lord, and let perpetual light shine upon them.
May their souls and all the souls of the faithful departed, through the mercy of God rest in peace. Amen.

This one is from St. Gertrude the Great and is believed to release 1,000 souls from purgatory at each recitation:

Eternal Father, I offer You the most precious blood of thy Divine Son, Jesus,
in union with the Masses said throughout the world today,
for all the Holy Souls in Purgatory, for sinners everywhere,
for sinners in the universal Church, for those in my own home,
and in my family. Amen.

The Catechism of the Catholic Church tells us that our prayers for the Holy Souls not only helps them to get to heaven faster but enables them to pray for us–and their prayers are powerful. These are friends we want to have and want our children to know and love.

958 Communion with the dead.

“In full consciousness of this communion of the whole Mystical Body of Jesus Christ, the Church in its pilgrim members, from the very earliest days of the Christian religion, has honored with great respect the memory of the dead; and ‘because it is a holy and a wholesome thought to pray for the dead that they may be loosed from their sins’ she offers her suffrages for them.” Our prayer for them is capable not only of helping them, but also of making their intercession for us effective.

Please share your favorite All Saints and All Souls resources, including prayers, lessons, and activities, in the com boxes!

* Order Celebrating Catholic Halloween, $25 postage paid: make check payable to Lynn M. Wilson, P.O. Box 432, Huntington Station, NY 11746

It’s My Faith, And I Can Leave If I Want To?

By Gabe Garnica

Sermon on the Mount -Carl Bloch 1890

I recently read a piece by Bishop Robert Barron https://churchpop.com/2015/06/13/two-deadly-errors-of-liberal-catholicism/which is over two years old, yet strikes a chord as loudly as ever. The more I thought about this piece, the more I came to realize that the errors it describes are consistent with an increasingly prevalent weakness in our current grasp of this wonderful treasure entrusted to us by Christ.

Bishop Barron’s Insight

In the piece noted above, Bishop Barron describes two fundamental errors in modern liberal Catholicism as embodied in a book entitled Being Catholic Now: Prominent Americans Talk About Change in the Church and the Quest for Meaning by Kerry Kennedy, daughter of Robert and Ethel Kennedy, a 2008 effort which made it to the bestseller list. Bishop Barron observes that consistent themes in the book were first, pitting personal faith or “spirituality” against the institutional church and secondly, the reduction of the Catholic faith to simply works of social justice. He notes how destructive and distorted these two perspectives can be to the Catholic faith.

Catholicism is not Our Personal Party

In 1963, American singer Lesly Gore recorded a number one song entitled “It’s My Party,” describing a teenage girl’s dismay at losing her boyfriend during her birthday party. The song’s lyrics typified the stereotypical teenage obsession with self and embodied the “take my toys and go home” immaturity of those who simply leave when things do not go their way. Kennedy proudly recalls how her mom would lead her children out of church if she did not like the tone or direction of a given homily. Many of the celebrities interviewed for the book likewise describe their disillusion and departure from a faith whose direction they did not agree with.

The history of the Catholicism is littered with those who left, taking their toys with them, or saw our faith as some adjustable personal buffet, but as Bishop Barron reminds us, that is not what Catholicism is all about. Rather, our faith is very much about respecting the hierarchy and teaching of the church as wholly interwoven. Barron describes Catholicism, not as a philosophical or political debate party but, rather, as a mystical body whose truth emanates from a very human, imperfect, yet validly ordained clergy. He thankfully reminds us that the inherent truth and integrity of our faith is not dependent upon having a perfect clergy but, rather, upon Christ who works through them. Ultimately, those who see our majestic faith as some toy designed to suit one’s personal taste miss a great part of what makes Catholicism so transcendent to our human distortions.

Bread Lines over Lines in the Sand

The second theme of Kennedy’s book which Bishop Barron took issue with is the notion that Catholicism is, at its core, all about having a passion for helping the poor and marginalized. While these virtues should not be ignored, Barron reminds us that the Church’s social teaching is rooted in and subordinate to the Church’s doctrinal convictions. We do not feed the poor simply to help out but, rather, because we are connected as Children of God. Bishop Barron notes that something is wrong when anyone who claims to have ever been Catholic describes social service in a way which cannot be distinguished from secular humanism–or simply being a nice person. Ultimately, I see that Bishop Barron’s two insights regarding Kennedy’s book can be coalesced into one central theme, as described below.

Me, Me, Me, and Me Again

At the end of the day, the Catholicism espoused by many of the contributors to Kennedy’s book is one centered on self: I have a right to expect my Catholicism to serve my needs and views of what is and is not important. I deserve a faith that caters to my notions of what is right and wrong. I can pretend to defend the marginalized, as long as those marginalized are wanted and convenient. It does not matter why I feed the hungry or clothe the naked, as long as it makes me feel good about myself to do it. My faith is my personal radio allowing me to switch stations when I do not like the music or, better yet, shut off when nothing suits my taste. My devotion is my business and I am certainly not going to listen to some imperfect priest bore me with things I am not in the mood to hear.

How convenient and self-obsessed is such a distorted view of the majestic and beautiful treasure that is our Faith.

Conclusion

The other day, I was trying to get my Echo device to play a favorite song, and things were not going well. For some reason, the device kept playing songs with similar titles but not the song I wanted to hear, so I just told it to shut up. I began to ponder both the convenience and the ironic drawbacks of modern technology and thinking. We are becoming increasingly accustomed to custom-made living, where we can adjust everything to precisely suit our personal tastes. I know many people who play board games by their own rules, leading to many arguments and lots of solitaire. Christ came to show us that it is not about us, but about God and others. Our Faith is rooted in putting God first, others second, and myself third. Ultimately, Christians do not go home when things do not go their way because they know that the only way that matters is the way to God.

2017 Gabriel Garnica

Catechesis or Apologetics; Do You Know the Difference?

By Mary Lou Rosien

Evangelistic Catholics who use the terms catechesis and apologetics, may be assuming people know what they are talking about. There are important differences, not only in the terms and what they mean, but in when they should be used.

Catechesis refers to the handing on of the Catholic faith, often through the use of a catechism. If you look at the index of the Catechism of the Catholic Church, you will find a large volume of information on the teachings of the Catholic Church, on virtually every subject imaginable. From Abortion to the Death Penalty, Eucharist to Anointing of the Sick, and Mass attendance to Holy Days of Obligation, much of what we believe is explained within.

Apologetics is a system of well-reasoned arguments in defense of Catholic teachings; using history, practical knowledge, experience, Scripture and even science, apologetics demonstrates how the Church arrives at the conclusions it does.* The Church is believed to be led by the Holy Spirit and to possess the “Full Deposit of Faith,” through its understanding of Sacred Scripture and Tradition. The Catholic Faith does not change in the sense of dogma; however, the Church does develop a deeper understanding of that deposit of faith, as it is revealed by the Holy Spirit.

So when should a catechist use straight catechesis and when is apologetics more appropriate? This is a complicated question. I believe we should be aware of both and ready to use them as needed. Scripture tells us that we need to “be ready to give a defense to everyone who asks you a reason for the hope that is in you.” (1 Peter 3:15) To decide which is most appropriate, we need to ask ourselves a few questions.

What is the purpose of your discussion? If a student (or anyone else) has challenged you on a particular tenet of faith, backing up the teaching with apologetics (in a loving way) can assist your student in understanding why the Church teaches what it does. If, however, you are just providing information on Church teaching, then straightforward catechesis is a good place to start.

Do they need head knowledge or heart knowledge? Sometimes students grasp a concept easily but cannot advance that knowledge without a deeper understanding. This can work either way. Some people can understand that 1 + 1=2 without additional information, while others need to see physical evidence of the concept to internalize it. I find that catechesis provides the initial information, whereas, apologetics provides the concrete evidence that some need.

How old is the student? Younger students (in my experience) are very accepting of information and need little else. Consider how a First Communion class responds to finding out that the Eucharist is truly Jesus. The little ones will often say, “Hi, Jesus,” and wave. They just accept what you have taught them. Their parents, on the other hand, have often long since forgotten that innocence, and they want additional information. Apologetics can come in very handy at that point.

We cannot have too much knowledge, and the study of the Catechism and Catholic apologetics go hand in hand. The two are complementary, as both the head and heart journey to a deeper understanding of the Catholic Faith–and an appreciation for how blessed we are to practice it.

*Some free resources for apologetics online:

Catholic Answers

New Evangelizers

Saints Who Battled Satan is a heart-thumping read

By Lisa Mladinich

I was asked to review a chapter of Dr. Paul Thigpen’s new book, “Saints Who Battled Satan: Seventeen Holy Warriors Who Can Teach You How to Fight the Good Fight and Vanquish Your Ancient Enemy,” and I’m so glad to have received a copy from the publisher.

It’s just the sort of thing I love: true stories of heroic faith, with good triumphing over evil. And it’s a heart-thumping read.

“Saints Who Battled Satan,” is both inspiring and creepy, but it’s also packed with important information about what spiritual warfare is and what we can do about it. Dr. Thigpen’s book is accessibly written and of great importance for our times.

The narrative loosely spans Salvation History with seventeen stories, from Eve’s humiliating defeat to Padre Pio’s triumphant resistance against the enemy’s vicious attacks. Dr. Thigpen includes a highly entertaining and encouraging chapter called, “Brief Scenes of Saints in Battle,” and a fascinating final section called, “Saintly Wisdom for the Battle,” which the author has packed with insightful commentaries on battling the demonic by many of our greatest saints. It’s almost impossible to stop reading, once you begin. Well before you have finished, you will most certainly be inspired to pray.

The chapter I was asked to review is about St. Gemma Galgani (1878-1903). Gemma was a young Italian woman who heard Jesus call out to her, asking for victim souls to make reparation for the sins of the world. She responded with incredible generosity. Here is an excerpt of her diary:

Photo by By Philippe Plet, circa 1900. Public Domain via Wikipedia Commons

I am the victim and Jesus the sacrificing priest. Act quickly, O Jesus! All that Jesus wills, I desire. Everything that Jesus sends me is a gift. (p. 156)

What followed is the stuff of nightmares, but Gemma stood firm, clinging to her belief in the mercy of God, while enduring incredible sufferings of spirit, mind, and body. When the devil could not trick her into despair, lure her away from her spiritual director, or keep her from her prayers, his attacks became physical. She was thrown to the floor, her hair ripped out, her body beaten.

But because even the physical torments could not dissuade her from trusting in the love of Jesus for her soul, the evil one appeared in various disguises to try to confuse her: a priest in the confessional, an angel of light, and an apparition that looked like the suffering Jesus, himself. In order to discern quickly whether the visions were of heavenly or diabolical origin, Jesus told her to ask them to cry out with her, “Blessed be Jesus and Mary!” The apparitions of sinister origin would mumble and avoid the holy names of Jesus and Mary, and Gemma would promptly scorn them.

After her death from tuberculosis, at age 25, miracles began occurring. People plagued by demons would pray to her and be delivered. To this day, incidences continue to be recorded of St. Gemma’s powerful intervention during exorcisms!

Find this amazing book, at TAN.

St. Gemma Galgani, pray for us!

“Someone” Beautiful for God

By Msgr. Robert Batule

Monday of the Fifth Week
1 Kgs 8:1-7; 9-13; Mk 6: 53-56
February 6, 2012
Memorial of Saint Paul Miki and Companions, Martyrs

Malcolm Muggeridge was an English controversialist and journalist whose life spanned just about the entirety of the twentieth century – he was born in 1903 and died in 1990. He was first an agnostic and then later on became a Catholic – a deeply committed Roman Catholic at that. His conversion was hastened along by the witness of an Albanian-born nun by the name of Mother Teresa of Calcutta, who even before her death in 1997 was regarded as a living saint. Muggeridge was so moved by the founder of the Missionaries of Charity that he decided to make a film about her in the late 1960s so the rest of the world could come to know what he had discovered in this very holy woman.

After he finished making the film, Muggeridge was at a loss as to the title he would give it. While reading through a piece of correspondence from Mother Teresa, he found the right words to capture the vision he had brought to the big screen. Mother Teresa had written: Let us do something beautiful for God. There it was – Something Beautiful for God – that’s what he would call his film.

In my view, he could just as easily have titled his film Someone Beautiful for God – although Mother Teresa would not have liked it. She was much too modest to accept this kind of designation about herself. Her focus was always on the work she was doing for God; it was never on herself. In fact, she would have regarded the personal attention as a betrayal of her service to the poor, as something not in keeping with the humility we should have about ourselves in imitation of Christ.

Nonetheless, there is a sense in which someone beautiful for God is an apt description for Mother Teresa. I’m referring to the sense of every man, every woman. Every man, every woman is someone beautiful for God. Certainly that’s what Mother Teresa believed – every dying person she and her Sisters pick up from the streets of Calcutta is someone beautiful for God. Each dying person, treated with the utmost dignity and respect by Mother Teresa and her Sisters, has wounds bandaged because the Lord has already bound up the wounds of our sins. By His dying on the Cross, He has healed us by His stripes. (cf. Is 53:5)

In today’s first reading, the sacred author describes for us the solemn dedication and consecration of the temple in Jerusalem. We hear in the text how the ark of the covenant is carried forward in procession by the priests and Levites. (cf. 1 Kgs 8:4) We can just imagine the precision and exactness it required on the part of the Lord’s ministers. In this dedication and consecration, a column of smoke fills the temple, indicating the presence of the Lord’s glory. (cf. 1 Kgs 8:10) How majestic a sight this must have been to set your eyes on! It’s no wonder that Solomon, addressing the Lord of glory, cries out, “I have truly built you a princely house.” (1 Kgs 8:13) Solomon was no doubt wise, but modest he was not!

The temple was something beautiful for God with all its gold, silver and precious metals. But was it the most beautiful thing of all?
Early on in Jesus’ public ministry, Saint John the evangelist has Jesus in the holy city of Jerusalem, in its temple area where he finds moneychangers and drives them out of His Father’s house. (cf. Jn 2:14-15) Overturning their tables in an act of righteous indignation, Jesus boldly proclaims at the same time, “Destroy this temple and in three days I will raise it up.” (Jn 2:19) The evangelist informs us just two lines later that Jesus “was speaking about the temple of his body.” (Jn 2:21)

In today’s gospel, the evangelist records how Jesus ministered to the sick. Wherever Our Lord visits – whether villages, towns or the countryside – the sick on mats are brought to Him. (cf. Mk 6:56) All they want to do is touch the tassel of His cloak; and Jesus of course obliges their request. (cf. Mk 6:56) These sick people are unable to walk; their legs and presumably other parts of their bodies are severely compromised. Saint Mark indicates very simply at the end of the text that these sick men and women are healed of their infirmities. (cf. Mk 6:56)

There is a story told about Saint Lawrence the Martyr, the third century deacon in Rome and it goes like this: Lawrence, the servant of the Lord and His people, is instructed to produce the most coveted and most valuable possessions belonging to the fledgling and persecuted Christian community in the Eternal City. Instead of bringing forward the most precious sacred vessels used at the liturgy, the deacon presents the lame, the crippled, those whose bodies are racked with pain. These are the ones who are beautiful for God!

We are still a few weeks away from the beginning of Lent and we have an even longer distance to cover liturgically before we get to Holy Week. Still, I do not think it imprudent to invoke an image from that penitential season now. Jesus is the Suffering Servant. He is the One of whom Isaiah prophesied long ago: “There was in him no stately bearing to make us look at him, nor appearance that would attract us to him . . . . One of those from whom men hide their faces, spurned.” (Is 53:2-3) There was no beauty there, or so it seemed.

Father Richard John Neuhaus, the founding editor of the journal First Things, once preached the Seven Last Words of Christ devotion in New York City and turned his reflections on that occasion into a volume entitled Death on a Friday Afternoon. He referred to Jesus’ death there as a dreadful beauty – something physically repugnant yet spiritually and morally splendiferous at the same time. In going to the Cross obediently, Jesus did something beautiful for God. Through His humility, He showed Himself as Someone Beautiful for God. So might we turn our own lives into something beautiful for God, and thereby become someone beautiful for God by choosing not the way of self-fulfillment but self-abandonment.