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Jesus’ Missionary Healers

By Maureen Smith

A few years ago, as I was ushering my 3rd grade Sunday School class to our annual Advent confession day, I reminded them that Jesus was present in the Tabernacle. One of the girls repeated the word “Tabernacle” several times, as if chewing on the word, before proclaiming, “Tabernacle…that’s my favorite word!” It became the word that grounded us when lessons about the Trinity and Church teaching somehow became a weekly update about everyone’s pets. The Tabernacle was our anchor, and each class I reminded them that Jesus was present in that gold box called a Tabernacle whenever they saw that red sanctuary candle lit.

As our Church grapples with the sorrows of the past few months, I feel buoyed up by this memory. It reminds me that our Church is made of much more than the few people who have led us to disappointment and doubt, and I feel emboldened to pray the Creed. Yes, Lord I believe in One God…

I believe that there is a power in being a broken Church. Certainly the Apostles, who felt the corruption and blasphemy of the leaders of their faith at the Church’s very beginnings, must have felt similar emotions. Who can I trust? Is the Lord really present in this Church? Is it worth staying?

Years ago, when I lived in Rome, my parish was Sancta Maria in Trastevere. In the early Church, the taverns, which occupied the Church’s current location, became the very place where the Gospel was spread and hearts were converted to Christ. This bit of history reminds me that the Gospel is not meant to be experienced solely within the confines of the physical church building, and that Jesus Christ is not meant to be kept on reserve in the Tabernacle like a book in a library. Rather, we are all, priest and parishioner alike, meant to proclaim that Gospel and bring that Presence of Christ wherever we go. We are both Tabernacle and sanctuary candle, alive with Christ, present within us, and aflame with the joy of Love Incarnate.

A few years ago, the Holy Father challenged us to be “Missionary Disciples.” I think that, particularly now, we must also be Missionary Healers. Every person is wounded, even (and perhaps most especially) the wound-er. We must accept into our hearts the broken, those who feel alone and rejected. We must give them a resting place in our hearts so that they can experience the warmth of Christ’s Presence in our hearts. Often it is in this moment of mercy that I recognize He is really there.

The world is cold and dark, but His Presence is still aflame, even if it feels like the dying embers of a once roaring fire. The fact remains that light is more powerful than darkness. Even in the darkness we have the moon and stars for light, just as we have Our Lady and the saints (and each other!), giving us hope, pointing us to the sun we cannot see.

We must have faith even when those who promise to lead us go astray, and remain strong in our defense of Christ and His Church, even when our offense fails. We must pray for our leaders, our parish priests who are on the front lines, the offensive line, if you will, taking the hits even when the quarterback fumbles. We are the defense and special teams! We must support our faithful offense, the clergy, who lead us to closer to the endzone, to our Heavenly goal, to become saints in God’s kingdom.

Only God knows the trajectory of our Church. It is my hope, however, that this horrific experience will generate saints of all states of life. Our faith is stronger than sin, as it is made of the very Presence of Christ in our hearts, so long as we let Him remain there. We are living Tabernacles, charged with bringing healing to our broken world. Together we can rebuild His Church, a mission not unique to Saint Francis.

I would be remiss if I did not acknowledge that each of us is broken, wounded by sin, others, and the fallen world in which we live. To all of you, let Christ heal you! He accepts you, as broken as you are. You are never too broken for God.

When you find yourself feeling lost remember the anchor. You are a Tabernacle, Jesus Christ is with you, and you have a mission. Our Church will never crumble because Christ is truly present in our sanctuaries, in our hearts, and in those of countless other Christians. Wherever you are, at home or in your car, at work or school, in a bar or a tavern, you are a Missionary Healer, because you are His and He is yours.

Read all posts by Maureen Smith Filed Under: Catholic Spirituality, Culture, Evangelization, Featured, General, Prayer, Sex Abuse Crisis Tagged With: blessed sacrament, creed, disciples, Eucharist, faith, heal, Healing, hearts, Jesus, Lisa Mladinich, mercy, prayer, Tabernacle

Breakfast with Jesus; Why it is so Important

By Mary Lou Rosien

Freeimages.com/CMay

“Jesus said to them, “Come and have breakfast.”” (John 21:12) During the weeks after Easter, we hear several references to Jesus eating with his disciples. This is important for two reasons, first, it reminds us that Jesus rises from the dead with his human body! The apostles were not seeing a ghost. Jesus ate with them. He is fully human and fully divine.

Equally important, Jesus feeds them! It had probably been a long night fishing and Our Lord provided for his friends’ physical needs as well as their spiritual ones. He feeds us in the Eucharist and through his word in the Gospel. He is still meeting our needs, finding us where we are… just as he found the apostles fishing.

There are two images of Christ that I find especially appealing; Our Lord cooking breakfast for his friends and when scripture describes him as “reclining at supper.” It is easy to focus solely on the divinity of Christ and forget his human friendships. I love to think of Jesus with his head tipped back in laughter, eyes sparkling and relishing the uniqueness and even quirkiness of his circle of friends. This is the Jesus who still lives, loves and has redeemed us. He is our Savior; he is also our friend.

We can help our children to understand the complicated issue of the two natures of Jesus by practicing a simpler version of Lectio Divina (read, meditate, pray and contemplate):

Read the Gospel stories of Jesus out loud.

Discuss eating breakfast with Jesus. (meditate)
What would you like Jesus to make you for breakfast?
Would you like fire-roasted fish, like the apostles did?
How does Jesus feed your soul as well as your need for physical nourishment?
Remember that Jesus calls the Eucharist “true food.” Why do you think He says that?

Pray!
Have the children ask Jesus what he wants them to see or hear in the story.

Consider acting out a breakfast with Jesus. (contemplate)
What person in the story would you be?
How would you feel about Jesus cooking for you?
Explain how Jesus is your friend.

(C) 2017

Read all posts by Mary Lou Rosien Filed Under: Featured, General, Prayer, Scripture, Special Needs Tagged With: breakfast, disciples, eating, food, Jesus, Lectio Divina, Meditation, prayer

“Go and Sin No More”

By Maureen Smith

Brueghel_II,_Pieter_-_Christ_and_the_Woman_Taken_in_Adultery_1600As I reflected on this Sunday’s Gospel, the words of Jesus to the woman caught in adultery struck me. “Go, and from now on do not sin anymore.”

What must it have been like for this woman who was known for and identified by her sin? When Jesus forgives her she stands as a new creation, freed from her past.

Nevertheless, Jesus is aware that, while she is cleansed of her sin, she will encounter the same temptations, the same situations, and the same people and therefore cautions her and instructs her very clearly.

Jesus does not gloss over the fact that she has sinned. But he does look upon her with a gentle and merciful gaze because he wants to heal her from the harm wrought in her soul by sin. He desires to free her from the clutches of the evil one and give her the grace to follow the path God has for her.

We are given these same instructions every time we leave the confessional and after Mass to “go and sin no more.” In fact, they are of particular significance during our Lenten journey, a season of repentance and conversion of heart.

Jesus does not condemn us but he does take our sins seriously. He died for them, after all! He does not desire perfection for its own sake, but for our own freedom, that we might be restored to our original dignity and be drawn closer to His Sacred Heart.

But what if we don’t feel ready to change? What if we are not sorry? If you think you are the only person who struggles with these problems and questions, know that you have at least one other friend out there who finds herself in the midst of this struggle.

Fortunately, we don’t have to rely on ourselves to conquer our resistance to grace! The words of Jesus in today’s Gospel remind us that we are not bound by our past. Jesus’ redemptive and transformative grace is more powerful than if we had never sinned, because “God proves his love for us in that while we were still sinners Christ died for us” (Romans 5:8). This kind of healing love is the answer to our feeble hearts.SantCompostela25

Few people know that the Sacrament of Confession is a healing Sacrament. Only recently did I come to know this  fact. So, sometimes when I approach the confessional, knowing that my heart is not “firmly resolved to sin no more” but willing it to be, I confess this state of my soul and ask for the healing necessary to be free from whatever is holding me back from doing the will of God and from letting go of my attachment to sin.

As we see in the image of the woman caught in adultery, the Lord comes to us, his children, as we are, knowing our sinfulness and our inability to choose the narrow path over what is easy. He not only forgives us but gives us a share in his power to resist temptation and choose life.

Puerta_de_acceso_al_Ex_Convento_de_San_CayetanoThis invitation by Jesus to start anew reminded me of the following passage from the Old Testament that I encourage you to take to heart during your Lenten pilgrimage.

“I have set before you life and death, the blessing and the curse. Choose life, then, that you and your descendants may live, by loving the Lord your God, obeying his voice, and holding fast to him” (Deut 30: 19b, 20a).

The next time you enter the presence of the Blessed Sacrament or the Confessional, consider asking the Lord for this healing, to choose life.

When you leave Mass or exit the Confessional and hear those beautiful words of the priest, “go in peace,” remember the words of Jesus in the Gospel today and remember that his healing and grace is with you.

Read all posts by Maureen Smith Filed Under: Campus Ministry, Catechetics, Culture, Evangelization, Featured, General, Liturgical, Prayer, Sacraments, Scripture, Theology Tagged With: confession, Forgiveness, Gaze of Mercy, Jesus, Mass, mercy, Sacrament, scripture, Woman caught in adultery

Book Review: The Case for Jesus

By Maureen Smith

The Case for Jesus JacketTomorrow marks the release of Dr. Brant Pitre’s newest book, The Case for Jesus. I am happy to review this book and hope that you are able to get your hands on a copy!

In his other works, Dr. Pitre has unlocked the meaning of Scripture and Tradition in light of Christianity’s Jewish roots and now he reveals for us the historical context and purpose of the Gospels and their authors.

Dr. Pitre brings an ancient freshness to the Gospel texts, allowing readers to see each of them from the perspective of their author and those to whom the Gospels were first proclaimed.

The Case for Jesus is a helpful resource to anyone studying Scripture or Christology, or to anyone wishing to deepen their relationship with Christ.

In the opening chapters, The Case for Jesus tackles the myth that the Gospel’s were anonymously written. Dr. Pitre displays the overwhelming evidence of their authorship and deepens our understanding of each of the Gospels.

After guiding us through the historical evidence for the authorship of the four Gospels, Pitre doesn’t just leave us at the doorstep of the New Testament. He then helps us to understand some of the basic Christological questions that may have gone unanswered in our Sunday school classes or even in our religious studies courses, such as those concerning Jesus’ own self-perception. He confirms for us what the Church has taught for almost two thousand years in a manner that is both engaging and is also accessible to today’s laity, making it a great guide for Bible studies and small group discussions.

This literary pilgrimage enables readers to encounter Matthew, Mark, Luke, and John as friends. They become close companions in our quest to come to know the Person of Jesus, the long-awaited Messiah and Divine Son of God. As he discusses the Gospels, Pitre also weaves in passages from the Old and New Testaments as well as other sources, helping us to access the deeper meaning behind many of the of Scriptural texts.

As I journeyed through The Case for Jesus, the life of Christ was fleshed out for me. I can approach Sacred Scripture with new eyes and greater confidence in my comprehension of the Gospels. Many of the Scripture passages that have always been a mystery to me are now fonts of wisdom for my spiritual life.

I highly recommend this work for anyone wishing to gain greater access to Scripture and to the Person of Jesus. To all who read The Case for Jesus, this book will not only enable you to answer tough questions. It will also be a navigation guide as you read the Gospels and at the same time enrich your life of prayer.

Enjoy!

Read all posts by Maureen Smith Filed Under: Book Reviews, Campus Ministry, Catechetics, Evangelization, Featured, General, Prayer, RCIA & Adult Education, Resources, Scripture, Theology Tagged With: book review, Christ, Christology, Dr. Brant Pitre, Gospels, Jesus, New Testament, Old Testament, scripture, The Case for Jesus

Our Cornerstones

By Maureen Smith

640px-Masaccio,_trinità,_dettaglioIf we remember anything from Mass today, it is probably the Gospel, as today is commonly known as “Good Shepherd Sunday.” We probably heard homilies on this passage from John where Jesus calls Himself the Good Shepherd who “lays down his life for his sheep.”

As I sat at Mass this morning, it would have been easy for me to pass over the other readings and focus on the Gospel, but the homily I heard tied in the concept of rejection from the first reading from the Acts of the Apostles, which references the Psalm for the day. Jesus is the “stone rejected by the builders” that has become the “cornerstone.” The Passion of our Lord which we recently celebrated was His greatest rejection, and His becoming the “cornerstone” is what we celebrate this whole season of Easter.

How often are we rejected? In each chapter of our lives we face some sort of rejection. We experience rejections among our friends and family, school, work, and in so many places. Many of our fears come from these experiences, whether we are mindful of them or not.

The very fact that Jesus was rejected – and that His exultation came, not just despite but, because of His acceptance and endurance of His rejection – gives us great hope. We come to believe that it is through our experiences of rejection that we learn to belong to God rather than anything else where we might experience rejection.

But often it is not other people that reject us, it is ourselves that do the rejecting. We can find it hard to accept ourselves the way we are, with our wounds, our imperfections, our current circumstances. We fail to let this Good Shepherd lay down His life for us because we are so afraid of rejection. We deny ourselves the possibility of being raised up with Jesus as the cornerstone with those shameful parts of us we are rejecting in ourselves.

The Lord put on my heart today that it is these very places that we reject that He comes to redeem, glorify, and make the cornerstones in our lives. If we have the courage not to reject ourselves, we can then embrace the Love of the Good Shepherd without reservation. He does not say that He has come to lay down His life for His sheep, except those with this problem or that problem. No! He travels every corner of the world to bring each soul to His Heart that loves us too much to reject us as we often reject ourselves.

What are those “stones” that we reject in ourselves? How does God want to redeem them and exalt them as cornerstones?

I pray that all of us reflect on this profound truth, that Christ who has come to save us and bring us into His Flock has a Heart so tender and loving that will never reject those who come to Him.

Read all posts by Maureen Smith Filed Under: Catechetics, Catechist Training, Culture, Evangelization, General, Prayer, RCIA & Adult Education, Scripture, Theology Tagged With: addiction, Catholic, Catholicism, Cornerstone, evangelization, faith, fear, Forgiveness, Good Shepherd, Healing, Jesus, life, mercy, Redemption, Rejection, Shame, Wounds

Music Can Help Teach the Faith

By Justin Combs

 

The Jacob's Well ExperienceMusic is a medium that can help to mold a mind and soul. We see how music affects our culture, drives fashion and other fads, and influences our thoughts and speech. You are tapping into this powerful medium while you are passing on the faith right? If you are great, I’m going to help strengthen your use of music and broaden your view of the great music that is at our disposal. If you aren’t using music to help teach the faith there is no better time to start than now.

I have found in a lot of classrooms, formation offices, and youth group functions there is either music missing, or good music missing. As a teenager the CD that was always played at youth group functions was “Steve Miller Band’s Greatest Hits.” Granted, I am now a Steve Miller Band fan but I don’t think listening to him in the background helped to strengthen my faith or understanding of Catholic teaching. Sometimes I notice some of today’s top Christian artists playing like Third Day, Relient K, Michael W. Smith, etc. All of these artists are fine and great. They bring a good solid Christian message in their music and they can certainly have their place, but we are missing a large market of great music made by Catholic musicians that bring strong catechesis and great passion. Other times I hear chant and other styles of sacred music playing. Don’t get me wrong, this has its place and is important. All Catholics should be introduced to chant and other kinds of sacred music. I want you to think of this though. What kind of music are your students listening to when they are with their friends, at home, at school, in the car? What would you think if I told you there were Catholic artists that your students would want to listen to at these places? This may surprise you, but there are many great Catholic artists making great music that rival the popular artists of today. Unfortunately the market and venues for this great Catholic music is very small so your chance of stumbling upon it is slim. Great news, I have done the hard work for you.

Over the last couple of years I have been working on finding some great Catholic musicians that produce high quality music with great foundations in the Catholic faith. There is no reason we shouldn’t be using this music to help strengthen our teaching. Here are some of the fruits of my labor. Browse through these artists and enjoy their music. After the list I will have some ways you can use this music in your classroom, home, lessons, etc.

First, the artists you may have already heard of:

  •  Matt Maher – He has played music at World Youth Day, has toured with Jars of Clay and Mercy Me, and has his music played on top Christian radio stations around the country.
  • Audrey Assad – A friend of Matt Maher, she was on a top Christian label but is now an independent artists. She has a wonderful voice and a great songwriting style.
  • Jackie Francois – A speaker/musician that speaks a lot on chastity, purity, modesty, and relationships.
  • Bob Rice – Bob is a professor at Franciscan University of Steubenville as well a musician/speaker. He plays accordion and is often leading praise and worship at the Steubenville youth conference in Ohio.
  • Chris Padgett – Chris is also a professor at Franciscan University of Steubenville. He is a very funny and faith filled musician/speaker.

Here are some artists that are often at nation Catholic youth functions:

  • Popple – An acoustic humor rock duo. They have a strong faith and can relate to a younger audience. They use humor in their music to help bring Christ’s message.
  • Michael James Mette – A father that tours a lot to help raise his family. He has a pretty rocking sound to his music.
  • Josh Blakesley – An artist from OCP (They have many great artists) with a great voice and a strong story.
  • Jacob and Matthew Band – A duo that travels with their band. They recently played in Rio for World Youth Day.
  • Lee Roessler – A strong Catholic rock sound with some great lyrics.

Lastly here are some artist that you probably have never heard of or seen:

  • The Thirsting – A rocking group from California that plays edgier music with well thought out Catholic lyrics.
  • Clap For Poland – A group with a very unique sound.
  • Joia Farmer – A mother and wife who works with her husband as a youth minister. She has a very soulful voice.
  • Fr. Rob Galea – A Catholic priest in Australia that makes some great, relevant music.
  • Righteous B – Bob Lesnefsky is a Catholic hip hop artists with a great inner city ministry in Steubenville, OH.
  • Chris Bray – He’s from Canada, but he spend quite a bit of time in the US lugging his guitar around and leading worship. He is a husband and father as well.

Here are some more resources where you can find and listen to more Catholic music:

  • Catholic Music Express
  • Spirit and Song (Part of OCP)
  • World Library Publications (WLP)

Now that you found some great Catholic music, how do you use it? Here are some ideas.

  1. Simply have it playing in the background.
  2. Find a song that works with whatever you are teaching. You will easily be able to find a song about God’s will, love, Mary, ordination, and other great themes with these artists.
  3. Find out what music your students listen to and do this, “Oh you like _____, have a listen to this.” Some of these artists have bulk discounts so you can even give away CDs when your students like them.
  4. When I taught middle school faith formation I would start with the gospel for that day and find a song that would go with it. We the then spend a short amount of time reading, listening, and discussing.

There are just a few small ideas to use. Music is too powerful a tool not to use. If you have other ways that you use music to teach the faith let me know in the comments.

Read all posts by Justin Combs Filed Under: Culture, High School, Middle School, Music, Resources Tagged With: Catechesis, Catholic, Catholic Music, Jesus, music, OCP, teaching, Teaching Catholic, WLP

Humanity Now Counts the Face of God Among Its Own

By Pat Gohn

Belief in the Incarnation is distinctive to the Christian faith.  It is a basic tenet in the Creed: Jesus Christ “was conceived by the power of the Holy Spirit, and born of the Virgin Mary.”

The Incarnation is a unique and singular event. Its truth transforms the way we view God and ourselves: The Incarnation of Christ is the height of centuries of Divine Revelation…. Divine Revelation, of course, being the revealing, or making known, of God Himself to humanity.

In the Incarnation, God now chooses his divine communication to be made known through the Person of His Son.

The Catechism of the Catholic Church (CCC) defines the Incarnation as “the fact that the Son of God assumed a human nature in order to accomplish our salvation in it  (CCC 461).”

St Paul taught:

Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men. And being found in human form he humbled himself and became obedient unto death, even death on a cross. (Phil 2:5-8.)

 

This holy condescension of God means we can never accuse God of being absent or lofty or unreachable or inaccessible. The Incarnation – the taking on flesh in the Virgin’s womb – is the moment whereby the inexhaustible, inexpressible, invisible, omnipotent, and almighty holy One takes on human visage. The divinity of God shines through a human person now. And God used the humanity of Jesus to save us all.

CCC 479:

At the time appointed by God, the only Son of the Father, the eternal Word, that is, the Word and substantial Image of the Father, became incarnate; without losing his divine nature he has assumed human nature.

The Second Vatican Council had this to say about the Incarnation:

The truth is that only in the mystery of the incarnate Word does the mystery of man take on light. For Adam, the first man, was a figure of Him Who was to come, namely Christ the Lord. Christ, the final Adam, by the revelation of the mystery of the Father and His love, fully reveals man to man himself and makes his supreme calling clear. It is not surprising, then, that in Him all the aforementioned truths find their root and attain their crown.

He Who is “the image of the invisible God” (Col. 1:15) is Himself the perfect man. To the sons of Adam He restores the divine likeness which had been disfigured from the first sin onward. Since human nature as He assumed it was not annulled, by that very fact it has been raised up to a divine dignity in our respect too.  (Gaudium et Spes, 22.)

As God reveals Himself and his love for us via the Incarnation, he reveals much about the humanity to which we belong:  we are now enlightened by Christ.  Having once been darkened by the sin of Adam, human life is restored and re-dignified to an even greater height than when it was first made in the image and likeness of its Maker.

Humanity now counts the face of God among its own.

Never again may I look at another person, or my own self, with disdain or disrespect. For there is an inherent dignity in all: we too are robed in flesh; now the Son of God, the Savior and Lord, images us.

For by His incarnation the Son of God has united Himself in some fashion with every man. He worked with human hands, He thought with a human mind, acted by human choice and loved with a human heart. Born of the Virgin Mary, He has truly been made one of us, like us in all things except sin. (Gaudium et Spes, 22.)

This is why we celebrate Christmas: the Nativity is the realization of the Incarnation.

This is why we kneel with wonder, praying at the manger. The Christ Child gives us insight into the God who truly knows us, loves us, and still chooses to save us. And as we yield to that love, we receive a keener understanding of our own true selves.

CCC 477:

The Church has always acknowledged that in the body of Jesus “we see our God made visible and so are caught up in love of the God we cannot see” [Roman Missal, Preface of Christmas I].

The individual characteristics of Christ’s body express the divine person of God’s Son. He has made the features of his human body his own, to the point that they can be venerated when portrayed in a holy image, for the believer who venerates the icon is venerating in it the person of the one depicted.

Come, the Crèche awaits us… let us pray and gaze into his Holy Face.

——-

This article was previously released at CatholicExchange.com as “The Unique and Singular Event of the Incarnation”, and is reprinted and re-titled here with the author’s permission.

 

 

Read all posts by Pat Gohn Filed Under: Catechism, General, Theology Tagged With: Catechism of the Catholic Church, Christ, Christmas, God, humanity, Incarnation, Jesus, Pat Gohn

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