Amazing Catechists

Teaching and learning the faith together

The Freedom to……………….Shoes: Reject The Comfort of Sin

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St. Teresa of Avila once stated, “We always find that those who walked closest to Christ were those who had to bear the greatest trials.”

Shoes, Comfort, Sin, and Appearances

I recently saw a woman wobbling down the street and having great difficulty walking. The other woman she was with kept pointing to this woman’s shoes and shaking her head. Ultimately, the stumbling woman simply took off her shoes and began to walk barefoot.   From what I could decipher from a distance, it appears that the woman had been sacrificing comfort for appearances. While the shoes looked great and clearly fit the rest of her outfit, they did not fit her feet and proved more trouble than they were worth.

This recent Lent provided me with many opportunities to think about comfort, sin, and appearances.

Comfort is a Relative Thing

According to St. Paul, “For there shall be a time when they will not endure sound doctrine; but according to their own desires, they will heap to themselves teachers, having itching ears. And will indeed turn away their hearing from the truth, but will be turned unto fables.”  (2 Tim 4:1-4)

Our world tells us that we can never have too much comfort.  After all, what rational person would ever reject a more comfortable chair in favor of an uncomfortable one? Comfort is often equated in this world with money, such that most see having a lot of money as the way to find greater comfort.  In the sense, many of us would question the sanity of someone like St. Francis of Assisi, who turned his back on a great fortune to live a life of poverty and want.  Having too much money or too much comfort will not get anyone in this society any sympathy.

However, comfort is a relative thing.  We probably all need at least some of it to function on a long-term basis.  On the other hand, too much comfort may do us as much, if not more, harm than good. Comfort tends to slip us into the mentality of forgetting God and His blessings. Comfort tends to make us complacent and lukewarm in our faith. Comfort even fools us into believing that our happiness is wholly our own doing.

Comfort is a vicious cycle into self-obsession.  The more comfortable we feel, the more selfish and self-absorbed we tend to become.  Content in our own convenient abundance, we tend to forget the need and suffering of others.

We need only look at Christ to remember that comfort and Christianity are often polar opposites in this world.  Our Lord was born into and regularly faced poverty, rejection, and inconvenience. If we aspire to follow Christ, we must likewise aspire to, and even embrace, discomfort as the price.

Tolerance for Sin as Compromise for Comfort

Fulton Sheen said, “Tolerance applies only to persons, never to truth…or principles. About these things, we must be intolerant.”

Psychologists tell us that people tend to seek stability and consistency in their lives while instinctively pulling away from discomfort and chaos.  It would be wonderful if this all meant that everyone lined up in neat lines marching toward heaven and salvation and away from the chaos of sin. However, human nature is an arrogant fool. Sadly, we find that this world increasingly views sin as sanity and rejection of sin as chaos. Charity and mercy call on us to be tolerant of the sinner, but intolerant of the sin—most especially our own.

Increasingly surrounded and enticed by sin, we often find it much more comfortable to accept, rationalize, and even embrace sin as the path of least upheaval and greater acceptance by this world.  We wear the distorted shoes of sin so often that we soon see our limp as the accepted way to walk.

Reject the Appearances and Moral Fashions of this World

This society immerses itself in the notion of tolerance as a universal good without accepting the reality that not all tolerance is a good thing.  What would happen if we tolerated murder, rape, and other violent crimes?  Is it even rational to be a Catholic who supports abortion? Obsessed with appearances and superficial morality, we too often stumble along in shoes of sin we got in the habit of wearing.

We cannot be tolerant of sin in our lives. We must foster a personality and nature that rejects the sin that will surely come across our way with each passing day.  Being weak and inconsistent human beings, we will often fall in some way during this year. Rather than spend all of our time and efforts avoiding the falls, we must dedicate a good portion of our preparation and fortitude to constructively dealing with the falls that will surely come.

Conclusion

As members of this society and world, we can all fall for the lure of acceptance, popularity, and group pressure. If we get too used to wearing the warped shoes of sin, we will eventually become so accustomed to their fit that all confession, contrition, or remorse will seem useless and unnecessary.

Lukewarm compromise and those who sold out their morals become increasingly tepid in our faith. The greatest evil and lie is feeling hopeless under the weight of our sins. Divine Mercy reminds us that Christ will always reach out to us if we reach out to him. We reach out to Our Lord by frequent confession and Communion, prayer, and good works for others.

Stop stumbling along in the distorted shoes of sin just for acceptance or the sake of appearances.  Do not seek the comfort and convenience of this world over the struggles of following Christ. Embrace the discomfort of your sin as the sign that you have not compromised your faith and values.  Likewise, embrace Divine Mercy as Our Lord’s promise to reach out to you as long as you find sin uncomfortable in your life. Above all, love God so much that you will always see sin as an intolerable and uncomfortable pair of shoes you simply refuse to wear.

2018  Gabriel Garnica

We Call This Friday Good

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I have a friend who moved to the United States some twenty years ago.  Although she speaks the language fluently, she hasn’t quite lost her accent, and a colloquialism will occasionally still mystify her.  That’s how I am with the Catholic church.  Twelve years ago I came into the Church as a young woman.  Though I feel at home here, I still stumble upon meditations that strike me as so strange that I realize I am a foreigner.

This was the first Lent since I started praying a daily Rosary, and somewhere along the way it was suggested to me that I pray only the sorrowful mysteries in Lent (except Sundays).   So day after day I have meditated on the Agony, the Scourging, the Crowning with Thorns, the Carrying of the Cross, and the Crucifixion.

What has jumped out at me is the juxtaposition of these mysteries with the phrase of the Hail Mary: “Blessed art thou among women and blessed is the fruit of thy womb, Jesus.”

Blessed are thou among women….said again and again as I contemplated His agony, His body slick with bloody sweat, His face in the dirt he made.

Blessed art thou among women…as I contemplated the whips tearing at his flesh, furious lashes that end only when his executioners have worn themselves out from the effort.

Blessed art thou among women…as I saw her Son humiliated, scorned, spat upon, and struck repeatedly so that the thorns of the grotesque crown impale his head.

Blessed art thou among women…as I watched Our Lady watch her son’s battered, mutilated body stumble under the weight of the cross, a spectacle to the indifferent and an abomination to the contemptuous.

Blessed art thou among women…as she stands by Him crucified, witness to His struggle to breathe, His enduring of the unfathomable torture.

Blessed is she?  Blessed?  What mom dreams of the day when she will stand beside her son while he is tortured?  On the face of it, it seems like a mockery to repeat this over fifty times in the face of His Passion.  At any rate, it is a jarring enough paradox that it gave me pause.  I knew then that I am still not a native to the church.

Forty days’ meditation gave me time to reflect.  That she is blessed, I believe.  So, as in so many teachings of the church that I didn’t immediately grasp, it was time to dig deeper.

How can it be that Our Lady is blessed in these days of Holy Week?

We see the world upside down, so writes Father Michael Scanlan in his book Let the Fire Fall.  I believe that Mary’s blessedness in the face of the Passion is the right-side-up way to view it.  I need to adjust my vision.

As in so many things, I was looking at the Passion in primarily the physical sense.  Material being that I am, this body is so present to me that it usually constitutes my first consideration.  But what if I were to look at the Passion in primarily spiritual terms?  What if I thought about it as Fr John Riccardo presents it in his meditation on the Rosary (found here)–as the world’s greatest athlete gearing up for the single most important competition in history?  What if I saw the spiritual implications of the Passion first–Jesus about to save the world from the rule of Satan?

Here, Jesus, though he looks like the defeated, is actually victorious, for he, as a priest said in a meditation I once went to, had enticed the devil to do the one thing the devil could not do–kill God Himself.  It was a chess match, and while it looked as though the King had been taken, he had actually set a trap that would end in checkmate against his opponent.  It was a daring, heroic, stupendous, awe-some, all-in kind of plan.

Did Our Lady understand the Passion on the spiritual level–as a supernatural match for which the prize was the human soul?  Spouse of the Holy Spirit, the woman who will crush the serpent under her heel, the mother of God, I imagine she herself very well may have undergone severe temptations and wrestling with the devil in her own hidden life.  She must have been clued into the spiritual realm of the Passion, even if she did not fully know what would happen three days hence.

Blessed indeed was she!  She saw her son undergo bodily torture, yes, but through that, she saw him win the war.  She saw him, fully human as well as fully God, not recoil from the agony of body and soul but instead stand victorious in the redemption of our human nature.

That one there is my son.  The one who is wrestling all of the powers of hell but who stands–bloody, yes–but triumphant.  That’s my boy–the one who whose suffering gives historic and eternal witness to the profound love of God.  That one hanging there is mine, the one who is willingly giving his very life to save the eternal souls of the human race.  Jesus is my son.  I am blessed.

Our Redemption and Memory

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As we proceed through Lent, the recurring themes of redemption and forgiveness bubble to the surface of our thoughts. We understand redemption as literally being saved from our own sinfulness through the blood of Christ.  Left to ourselves, we would surely fall under the repeated weight of our imperfection and weakness.  Through God Almighty’s love and mercy embodied in the Parable of the Prodigal Son, however, we aspire to a salvation we would not otherwise be capable of attaining.

A critical, core component of this second chance for salvation is the willingness of both sides to forget a sinful past.  By this I mean that our redemption is possible only if both God Almighty and each of us as sinners are willing to forget our past sins.

God Almighty’s memory of our sins

God’s willingness is especially supported by a trio of scriptural references. In The Book of Hebrews (8:12) God tells us

For I will forgive their evildoing and remember their sins no more.

In The Book of Psalms (103:12) we find David’s wonderful expression that

     As far as the east is from the west, so far has he removed our sins from us.

Finally, in Isaiah (43:25) we find God’s powerful assurance that

It is I, I, who wipe out, for my own sake, your offenses; your sins I remember no more.

People often have difficulty with the notion of a perfect and omniscient God forgetting anything. Scholars debate whether this simply means that He chooses not to act on our past sins or that He, as all-powerful, chooses to forget. Here we must insert one of my favorite saints, St. Therese The Little Flower, who reminds us to trust God with child-like innocence immersed in love.

Our memory of our sins

Having confirmed God’s part in this dual forgetting, we must turn to ourselves. It is ironic that the same imperfection which leads us to sin likewise prevents us from forgiving ourselves for the very sins that God is willing to forgive us for!  How many people avoid confession altogether out of fear or shame?  How many others turn their very confessions into further sin by concealing sin? Finally, how many of us leave the confessional doubting God’s mercy?

Recall the lesson of Judas and Peter. Judas let his pride and doubt lead to hopelessness, despair, and ultimate, final surrender to the Devil after his sin. In contrast, Peter’s love of Christ overwhelmed his pride leading to humble contrition and surrender to Christ’s love and mercy.  Both men’s ultimate destiny was not shaped by their respective sins but, rather, by their response to their own sin. What better example of such mercy can we find than Our Lord’s promise of paradise to the contrite thief in Calvary?

Conclusion

Scripture confirms God’s promise to forget our sinful past. The harder question as we move through Lent is how willing we are to forget that past ourselves as we reach out to a lovingly forgiving, and forgetting, God.

2018  Gabriel Garnica

Lent Should Be a Moving Experience

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I find it powerful and transcendent that Lent is a moving journey toward the Cross and beyond.  This “moving” however, comes in three distinct contexts.  Each context has its place in the Lenten message.

Powerful Emotion

The first context of moving evoked by Lent may certainly be the strong, somber emotion of following a friend through great suffering. The closer that friend, of course, the more intimate and proximate to ourselves that suffering should be. While we may be moved by attending the funeral of a friend’s relative we never met, we would expect to be even more moved in attending the actual friend’s funeral.  In the first instance, our love for our friend moves us to feel compassion and sympathy for that friend’s suffering.  In the second instance, that same love moves us to suffer at the loss of a loved one.  The more something touches us, the more it moves our emotions.

As followers of Christ, therefore, we should be moved by Our Lord’s great suffering leading up to and through his ultimate loving sacrifice for us.  We should be moved by being so loved while falling so short loving in return.  We should be moved by the way we have contributed and continue to contribute to the suffering of a such a loving Lord every time we offend him.

The Crucifix as the Proactive Cross

Our image of the cross is as static and fixed as to be a mirage.  We barely discern a difference between a cross and a crucifix.  The cross is love promised and the crucifix is love proven. Christ accepted his cross out of love for us and proved his love by turning that cross into the ultimate sacrificial altar.  As Catholics, we should see the cross as the setting for love and the crucifix as that love actualized.

The cross sets the table and the crucifix provides us with the meal of Our Lord’s body and blood. Without the corpus on the crucifix, the cross remains a passive symbol. It may evoke our reaction in some way, but that reaction pales in the face of what happens when we add the corpus of Christ.

The crucifix, on the other hand, turns the passivity of the cross into the action of loving sacrifice opening our path to salvation. Through the cross, our reactive passivity is transformed into proactive love. The symbol becomes the signpost.  Our Savior on the cross redefines love from simply emotion or reaction into action.  It is fine and good to love, but true love demands we act on that love. If we truly love Christ, then we will want to authentically follow him in actions and not merely words.

In this second context, then, Lent implies moving out of our comfort zones and acting on the love we have for Christ and others.  Ash Wednesday reminds us that we are made of dust but Lent calls on us to turn that dust into a windstorm of love and sacrifice.

Calendar Dates

A friend recently lamented that this year Ash Wednesday and Valentine’s Day fall on the same day, as do Easter and April Fool’s Day. His concern was that people might forget to receive ashes in their haste to buy flowers and candy. In fact, his teenage daughter who usually proudly wears her ashes to school was going to get them after school because she did not want to “mess up” her Valentine’s celebration in school !

Likewise, many may fear that Easter will receive a greater dose of secular mockery since it falls on the day when fools are celebrated. The irony is that Lent truly should  begin with love and call us to be fools for Christ in the eyes of this world. In a way, this year’s odd coincidences merely parallel how we should view Lent when confronting this world’s values and priorities.

It is fitting that Lent varies from year to year because following Christ is not about comfortable and predictable routines. The true follower of Christ is like a bride or groom promising love in the face of an uncertain path to a treasured goal.  While Christ should be our fixed target, the world around us often provides a moving context which we must overcome.  The ultimate message is that Christ is our fixed GPS through the changing contexts of this world.

As we move through Lent this year, let us be moved to move out of our comfort zones and help move others toward Christ.

2018   Gabriel Garnica

Failure vs Success: Lessons from the Cross

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Do you know about St Bridget of Sweden?  If you don’t and you are a mom, you want to get to know her.  Here is an excerpt of her biography from catholic.com:

“In fact, nothing [St Bridget of Sweden] set out to do was ever realised.  She never had a pope return to Rome permanently, she never managed to make peace between France and England, she never saw any nun in the habit that Christ had shown her, and she never returned to Sweden but died, [a] worn out old lady far from home in July 1373” (read the full biography here).

Don’t you love her already?  I do.  How much of motherhood feels like failing at everything–only to die a worn out old lady!  The dishes are piled up (again), the house is a mess (again), I yelled at the kids (again), I didn’t pay a bill on time (again), I forgot even to ask my husband about his day (again)…the list goes on.  I’m not the only one, I know, who occasionally feels this way: the phrase “mom fail” has become commonplace in our culture.  You know, how you sum up the story to your friends about the time when you earnestly praised your oldest for his generosity of spirit, sunny attitude, and helpful nature–only to end by calling him the full name of the wrong child.  Mom fail.

Today I was sitting in the church mulling over the “both and”-ness of Catholic theology.  (This is a topic for another post, but you will get the drift in a minute.)

I am nothing (who am I that the Lord knows my name) and yet I am Everything (to the one who loves me so completely that He died for me).

I am nobody (one of billions) and yet I am Somebody (an adopted daughter of the God who created all things).

I am insufficient (brimming with faults and inadequacies) and yet I am Enough (willingness to cooperate with His grace being the only requirement).

So much of what I have tried has looked like failure: various groups I have started, certain friendships, even the little blog off in the corner of the internet.  Motherhood can feel like a failure at times; motherhood, which for me has had a way of exposing the depths of my temperamental deficiencies.  I feel often–not always, because there are those occasional Supermom days–like a failure.  Most days I am so quick to become angry, so preoccupied with my own thoughts as to brush aside an eager child’s slo-mo replay of a football move, so lazy as to ignore distasteful household chores, and yet so busy as to forget to read a book to my little kids.

There I sat in the church talking with God about this topic, and when I raised my eyes, I saw Him on the cross–a cross which, it struck me suddenly, sure looks a lot like failure.  What about the cross looks successful?  Without the eyes of faith, nothing.  There were those three days before the resurrection when the cross, far from looking like part of a divine plan for success, looked like the very depiction of defeat.

Motherhood can feel like living in those three days between the crucifixion and the resurrection.  In other words, I have the hope of the resurrection.  I have the hope that these things I do daily–cleaning, feeding, loving, hugging, teaching, listening, holding, tending, training–will end in victory.  But for now I live in the moment when they often look like failure; it’s precisely this interim wherein resides Hope.

I hope in the Lord, not in myself.  If I were to hope in myself, my family would be on the Titanic.  Instead, I hope in His mercy and in His grace, and I entrust everything–even what presently looks like failure–to the One who can and does redeem all things and who transforms what looks like failure into an eternal victory.

So I love St Bridget of Sweden because she reminds me that the world’s vision of success–implementing something productive, known, used, or profitable–is not God’s definition of success.  Someone who failed by every worldly metric is, in fact, a saint.  So what is success in God’s economy?  We learn from Our Lord that obedience to God’s will is the very definition of success–even if the results look to all the world like failure.  We have a saint to remind us of that, and should we forget her, we need only look at the cross.

(This post first appeared at www.inaplaceofgrace.com.  Photo by Tunde (2017) via Pixabay, CCO Public Domain.  Text by Amanda Woodiel (2017).  All rights reserved.)

Turn Your Crosses into Ladders

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If Christ came to earth to teach us the way to Heaven, then we may rightly accept that his words and actions are sanctified lessons in that path.  His examples of love, service, sacrifice, mercy, compassion, dedication, and obedience to the Will of God are found throughout his life and ministry. Beyond the more obvious lessons, however, lie transcendent yet pervasive examples of how to fall. Typically, we see falls as dreaded, embarrassing stumbles to be avoided at all costs. Many times, we see them as windows to our weakness we would much rather stuff under the bed and forget or deny. Such terror in the face of falls dissolves in the face of trusting God. In that context, let me offer the following gentle suggestions.

God Fell for Us

We know that God is perfect and cannot fall but, in a sense, He fell for us from the moment He created us. We know that God loved us before He created us ( Jer 31:3) and that this love has been present in everything He has done for us ( Ps 139: 13-16).  We also know that Christ fell for us because he became one of us, while still divine as well, to defeat sin and permit our salvation.

Fall for God

There are mainly two reasons why we may fall.  We may fall due to our human weakness and sin. While we should certainly do our best to avoid such falls, the fact is that we will fall despite those struggles because we are human. The devil wants us to give up when we fall due to sin, to feel hopeless and helpless. Reconciliation offers us the way back from such falls precisely because God’s love always defeats the devil’s lies.

The second reason we may fall will be due to things beyond our control. These innocent falls are part of life. Since he was perfect and sinless, Christ never fell to sin, but he certainly fell into struggles and frustrations because he was human. St Alphonsus Liguori often tells us to offer our falls to the goodness of God’s Will regardless of our distaste for them.  People often allow injustice or misfortune to sow bitterness and resentment.  Again, that is precisely what the devil wants, so we must look beyond our human agenda and have enough trust and love of God to embrace such falls as His Will. Since God is all good, then it follows that his Will is all good. If we offer our falls as products of God’s Will, then we will come to accept them as serving some good purpose despite our distaste for them.

The Pauses That are Not

It is easy to see falls as mistakes to be avoided and embarrassing signs of our weakness. However, such feelings stem from worrying too much about what this world thinks of us or thinking too much about our ego.  Others see falls as breaks in the actions, pauses in the proceedings, intermissions or bathroom or food breaks during the play or big game. Such views help us to ignore or brush falls aside and fail to learn and grow from them.

The truth is, falls are a part of the big game and the play of life.  They are very much part of the action and players in our plot if we allow them to contribute to who we are and become. Imagine that every play or movie was all success and smiles. Such efforts would teach very little and pretend a lot. They would not be real.

The more we come to see our falls as active parts of our lives and not aberrations, the more we will learn from and, yes, even embrace them as lessons and opportunities to grow toward God.  Falls are not silent pauses; rather, they can speak volumes if we are willing to listen and act on them.

Let Your Crosses Become Ladders

St. Rose of Lima is quoted as saying that “Apart from the cross, there is no other ladder by which we may get to heaven.”  If we truly fancy ourselves followers of Christ, we must start seeing our crosses as ladders rather than burdens.  The key to that view is trying to see falls as opportunities to learn how to grow toward God instead of feverishly trying to avoid them like misfortunes, mistakes, or failures. By doing this, we too may sanctify the falls in our lives rather than spend our efforts cursing them.

2018 Gabriel Garnica

 

 

Highly Recommended: The Mass of Brother Michel, by Michael Kent

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The Mass of Brother Michel is an exceptionally entertaining novel with great depth and charm, beautifully told, and set in France during the Protestant Reformation.

Hinging on the love of a young nobleman for his childhood sweetheart, this is at its heart a Eucharistic story, full of surprises, about the way God’s love transforms and blesses the human heart through suffering and struggle.

Ultimately, this exciting and satisfying page-turner grapples with the nature of love itself. Romantic, spiritually insightful, and hilariously funny, the plot features two main characters, Michel and Louise, who do something that rarely occurs in contemporary literature–they grow in holiness. But rather than being a typical religious story wrapped clumsily around an agenda, Michael Kent’s intensely rewarding saga of love and redemption entertains and delights for its authenticity and high-stakes action throughout. The climactic final scene is truly unforgettable.

The Mass of Brother Michel, originally published in 1942 and reprinted in 2017 by Angelico Press, richly deserves to be counted as a spiritual classic on par with the works of Sigrid Undset, Michael O’Brien, and Evelyn Waugh. Kudos to the folks at Angelico for bringing this lost treasure to light and sharing it with the world.

Highly recommended for all who love the Catholic faith, especially the Real Presence of Christ in the Eucharist.

NOTE: This book contains mature themes and some violence, but no sexually-explicit content. Appropriate for readers 16 and up.

It’s a Wonderful Life, Charlie Brown

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I recently bumped into an old friend from grammar school, and we began reminiscing about our favorite Christmas movies. Apart from realizing that all of the candidates were over 50 years old (not surprising given what spews out today), we ended up agreeing on two winners: one originally a theatrical release and the other a now classic television offering. It’s a Wonderful Life, starring James Stewart and Donna Reed, and A Charlie Brown Christmas, starring the irrepressible Peanuts gang, could not be more different in many ways, yet together they provide a profound message that should resonate in any Christian perspective of Christmas.

Let God be your star

Both movies remind us that God should be the central navigating and guiding influence in our lives. George Bailey’s problems began when he forgot that his life’s purpose, meaning, and value was determined by heaven and not any superficial, temporary, or earthly measure. Charlie Brown struggled until Linus reminded him of the real reason for the season. Ultimately, many of our daily struggles originate from our own misguided shortcuts around God’s wisdom.

True happiness is the product of proper prioritizing

Both movies show the destructive effect of greed, selfishness, and measuring value by earthly standards. Bedford Falls could have become Pottersville if these evils had been allowed to spread, without George to stop them. Even George himself only finds true happiness when he realizes the importance of faith, family, and true friendship. Charlie Brown’s struggles with the modern commercialism of Christmas and his friends’ initial preoccupation with finding the right tree by society’s modern standards only lead to unhappiness and conflict. Ultimately, George’s frustrations melt away in the face of his realization of what really matters in this world. Likewise, Charlie Brown’s wonderfully simple Christmas tree provides an enduring lesson to everyone.

Balance ambition with grounding

In both movies, we are reminded that there is nothing wrong with trying to be better, but there is a lot wrong with losing yourself in the process. George’s dissatisfaction with his life stemmed from allowing his earthly ambition to transcend his values and God-given gifts. Charlie Brown, Linus, and Pigpen all try to be better but ultimately do best by accepting who they are and offering that to the world. True followers of Christ are most effective when they are truly following Christ and not this world. The world may mock George’s simplistic ways, Charlie Brown’s stumbles, Linus’s security blanket, and Pigpen’s dust, but that is only because it fails to value their deep dedication to who they are and refusal to surrender to society’s foolish norms. Staying true to who we are allows us to find and use our gifts for God. The value of legendary disc jockey Casey Kasem’s catchphrase reminding us to “keep your feet on the ground and keep reaching for the stars” was never more evident than in these two films.

Love and leave the justice to God

Like many folks, I enjoy watching cruel people pay for their treatment of others. Part of me would have certainly loved to see Potter in jail or homeless, after the way he treated the good people of Bedford Falls. Likewise, I do not like the way Charlie Brown’s friends get away with mistreating Charlie and Linus. Lucy keeps on pulling the football away, as Charlie falls flat, and many of the others call Charlie stupid and hopeless. I sometimes wish that those friends would look stupid or fall flat on their faces for once, so they could learn some lessons. However, the true lesson of Christmas is not revenge or payback or bitter resentment. Rather, that message is very much about love, forgiveness, and leaving things to God. At the end of the day, God just wants us to love and leave the justice to Him.

Conclusion

It’s a Wonderful Life and A Charlie Brown Christmas have survived the aluminum facade of this society’s artificial and diluted celebration of December 25th. In their own way, each of these simple, yet profound, movies reminds us of the majestic humility and transcendent simplicity of what Christmas is all about. While most of society dabbles in its annual politically-correct finger painting and bland holiday fare, these two wonderful reminders of past wisdom challenge us to hope and work for more.

 

2017  Gabriel Garnica

Is Finger Yoga Safe?

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Israeli Stop Sign (Wikipedia Commons)

Today, a reader asks whether it is safe to use something called “Finger Yoga,” so I did a quick search and found an informative article by Susan Brinkmann, at one of my go-to resources, Women of Grace. You can read it here.

In its essence, Finger Yoga is the practice of using specific chants and finger positions, ostensibly to generate energy and spiritual awareness. In what seems like trendy PR, some also claim it helps with healing and weight loss. Unfortunately, like all yoga, the aim is to enter an altered mental state that leaves its users vulnerable to dangerous spiritual entities.

While its practitioners are very likely good folks with only the best intentions, the spiritual dangers cannot be overstated. With exorcisms on the rise all over the world, we need to be savvy about avoiding any practice that places our souls in jeopardy. I know from experience that this statement alone will elicit a firestorm of condemnation from certain quarters, but the facts remain: yoga is not just exercise or a practice of self-awareness, no matter how Christianised or modern it may seem; it is a pagan spiritual practice with the potential to invite unknown entities to enter our souls.

The Sacred Heart of Jesus, by Pompeo Batoni Photo Credit: Lisa Mladinich

This EWTN video features brain researcher, Adam Blai, on the topic of Exorcism: How to Keep the Doors to the Demon Closed.

For Catholics interested in reading further, the Pontifical Councils for Culture and Interreligious Dialogue produced JESUS CHRIST, THE BEARER OF THE WATER OF LIFE: A Christian reflection on the “New Age”, which can be read free at this link, online.

On this lovely autumn Friday, my prayer is that all people will turn away from pagan and New Age practices to embrace with great faithfulness the Heart of the One through Whom we are made, in Whom we have life, and Who loves us more than we can fully comprehend: Our Lord, Jesus Christ.

(See also: Yoga: It Stretches the Bounds of Belief, by columnist, Mary Ellen Barrett)

 

 

The Miracle of the Sun and Fatima’s Message for Today

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Happy 100th Anniversary of the Miracle of the Sun!

Enjoy this beautiful talk by Father Andrew Apostoli, CFR, which urgently and lovingly places the message and meaning of the apparitions at Fatima into the context of our lives, today.

Please begin by saying a brief prayer for this holy priest’s health.