Amazing Catechists

Teaching and learning the faith together

Following Christ is a Series of Commitments

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In the Gospel reading for Sept. 8, Jesus tells us that truly following Him requires a series of continuous commitments.  But for many, such commitments are simply a bridge too far.

The commitments Jesus lists include “hating” our family, bearing our cross, and planning our path (LK 14:25-33).  Christ is telling us that following Him requires sacrifice, suffering, dedication, commitment, dedication, and planning.  This teaching ties back to previous readings where Jesus tells us we need to be humble (LK 14:7-14) and that we should strive to enter the kingdom through the narrow door (LK 13:22-30).

Following Christ

Many people are ‘turned off’ by the word “hate” in this reading.   But as Msgr. Charles Pope explains, “The use of the word “hate” here does not mean that we are to have contempt for others or to nourish unrighteous anger toward them. Rather, this is a Jewish idiom. For some reason, the Hebrew language has very few comparative words such as more/less and greater/ fewer . . .  So, what Jesus means is that we cannot prefer anyone or anything to Him.”

Our Lord was merely telling us that following Him must be our primary mission in this life, above all other commitments and missions. The ironic part of this concern is that the word “hate” is one of a litany of words so thrown about in our modern speech that it has somehow undergone a diabolic distortion.

Today this word is often used as a weapon of political, social, and media manipulation.  If an opponent does not agree with us, we call them a hater.  If anyone dares to express reservations regarding others’ actions and attitudes, we call them a hater.  Pretty soon, we will resort to calling anyone who gets in our nerves a hater. In this superficial and often lazy society, the mainstream media has taken over the mantle of description and perception of reality. Whomever the media calls a hater is, in fact, a hater.  No further explanation or justification necessary!

Some ‘Hatred’ is Actually Required

In truth, to hold Christ above everything else in our lives, we must develop a hatred, an aversion, or at least a disregard for anything and anyone who dares to stand in our way toward Christ. That of course includes sin but, beyond that, it includes not allowing the ingredients of sin to fester in our daily lives. Things such as resentment, bitterness, revenge, lust, and jealousy, for example, cannot be allowed to become squatters in our hearts, minds, and souls lest they become permanent squatters and, eventually, possessors of who we are.

Any strong feeling toward someone or something implies a passion or a love for that person or thing.  Likewise, any strong aversion or hatred for someone or something implies a total distaste and a commitment to avoid and distance ourselves from that person or thing.  Unless we find sin, toxic things, and toxic people revolting, we will leave ourselves vulnerable to those very sins, things, and people.  Ultimately, unless someone or something brings us closer to Christ, we must push that person or thing away on our journey and mission to help ourselves and others toward Christ.

Following Christ is About Genuine Sacrifice

While we have all heard that we carry our crosses in order to follow Christ, many of us brush this challenge off.  We have not seen too many folks hanging from crosses in our neighborhoods lately. We think of crucifixion as an ancient and primitive torture and punishment.  So we do not take it too seriously in our so-called enlightened world.  We do, however, understand that carrying our crosses means being willing to suffer and sacrifice.  But many of us now equate this with not eating chocolate during Lent.

In truth, the level and kind of sacrifice and suffering that we must equate with carrying our cross has never been watered down since Calvary. What has often been diluted, however, is our perception of what that cross actually means.  This is not about sacrificing chocolate or high fat diets.  It is about pushing away the false values and superficial concerns of this world. It is about placing Christ above anything this world promises and, in fact, above ourselves and our own personal agenda.

Following Christ Cannot Be an Accident

This reading also reminds us that following Christ cannot be an accident or a coincidence.   Being a follower of Christ is a serious and profound commitment.  We cannot possibly turn that dedication into a whimsical fancy to be followed only on odd days or whenever we are in the mood.

Our Lord compares this to building a serious structure or responding to a serious military situation.  If we seriously want to build something of value or be a soldier for any worthwhile cause, we do some serious planning.  Then we must dedicate ourselves to that which we plan to build or fight for.

We must also note that this building and fighting does not, however, imply random, headstrong, or mindless full-speed-ahead thinking.  We must be willing to take a step back, to pause, to assess our strengths and weaknesses, and to adjust our original plans. Temporary retreat is often the best response to immediate obstacles and setbacks if one is to obtain ultimate, long-term success.

Failure to Plan

In truth, sin is the result of accidental thinking.  When we do not plan, we fail to prepare. We fall to the whims of human weakness and nature. In our quest for Christ it can truly be said that if we fail to prepare, we prepare to fail.

If we consider the temporary shine of sin threatening our eternal salvation, we begin to get a sense of just how foolish and mindless sin really is. Assuming that we actually care and want to save our souls, then it makes absolutely no sense to lose that treasure by committing any sin.  Yet we do it every day.

Sin is the epitome of foolishness and of stupidity.  Yet we engage in such stupidity all the time. Are we, in fact, stupid?  No, we are just weak;.  And that weakness causes us to accidentally slip into the utter failure of sin.

My meaning here is that God has given each of us enough intelligence and common sense to realize that sin is the ultimate stupidity.  However, He has also given us freedom of choice. So too often we choose to be stupid and vulnerable to our own human weakness.

If we would approach every day like an intelligent and careful builder or a general constructing our path to Christ and confronting the forces that pull us away from Him, our God-given gifts would put us on the path to eternal salvation. Sadly, we tend to stumble through each day, oblivious to the forces that threaten us.  And we inadvertently build our eternal resume on flimsy ground.

Christ’s Lesson

Ultimately, if we do not put Christ above everyone and everything else, we are putting ourselves above Christ.  If we are not willing to fully sacrifice and suffer for Christ, we are also putting ourselves above Christ.  All sin is about putting ourselves above Christ.  If we fail to plan and prepare to do what we have to do to follow Christ and serve God with our God-given gifts, we are again putting ourselves above Christ.

Given all of this, this Gospel reading is really telling us that reaching eternal salvation means putting away our mirrors and stopping our fascination with ourselves above Christ.  Following Christ is about keeping our eyes on the prize and that prize is not a selfie.

 

What is Your Eternal Job Description? The Lesson of Martha and Mary

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The recent gospel story of Martha and Mary (LK 10: 38-42) is one of the most powerful and profound expressions of an eternal struggle many of us face on a daily basis.  People grapple with their ‘job descriptions’ every single day, just like Martha was doing.

Quite often our job description is about as secular as it can get.  We focus on what we need to focus on to succeed in this world. The next day, however, we sway toward a crooked, but hopefully sincere, struggle to define our ‘eternal’ job as saving our own souls and those of others while serving and loving God and others.

While a certain amount of shuffling between a secular and our sacred, eternal job description is allowed in our daily pilgrimage through this world toward God, we must always take stock and adjust.  We need to maintain the overall direction of our efforts – facing due Heaven and not due earth. What are the signs that we are straying toward earth more than toward Heaven in this daily struggle?

Burdens

In Luke’s gospel,  Martha feels burdened by her earthly tasks and complains to Our Lord. Whatever earthly loads we may be carrying, feeling burdened certainly seems par for the course regarding all of them.  Earthly tasks carry physical, emotional, psychological, social, financial, practical, and many other kinds of burdens.  As physical beings, we will certainly feel those burdens on a regular basis.

Our burdens can surely tire, frustrate, and exasperate us.  While it is both normal and expected that we will all feel these strains from time to time, there is a high correlation between our eternal job description and just how much and how regularly we are feeling such burdens.  Those with an earthly focus will tend to feel more and increasingly burdened by these loads because earthly burdens tend to seem all-consuming and endless.

In fact, earthy burdens sometimes seem insurmountable and pointless.  They can overwhelm us.  We can feel lost as to how to handle them, and wonder how they can possibly lead us to any good.  A couple consumed and obsessed with buying a home, for example, may pull themselves in all directions trying to save for their goal.  They can even lose hope that they will ever achieve it in the light of their difficulties.

Isolation and Abandonment

Martha also expressed resentment that Our Lord did not care about her plight.  Martha felt she was being left all alone to deal with her burden. Once we become distracted or lost in an earthly focus, however, we measure and judge according to the dictates and standards of this world and not of God.  Negative, earthly feelings such as resentment, anger, bitterness, and jealousy creep in.  These secular standards and measures tell us that we are getting the short end of the stick and even being treated unfairly by God and others.  Ironically, we will feel isolated and abandoned by God and others precisely because our self-obsession and warped self-pity will not allow us to find fulfillment or joy in focusing on the needs of others.

It is easy to see that Martha was only focused on herself in this situation.  She was feeling unfairly treated and did not care to see anything other than that view of the situation.  Martha even went as far as to judge and question Our Lord’s stance in all of this!  Do we not do the same when we pray for something and then resent it when we feel our prayers are not answered?

Enticing Others to Our Mistake

Martha’s resentment and frustration led her to ask Our Lord to make Mary join her in her mistake!   I have often read that one of the devil’s greatest delights in pushing us to sin is successfully convincing us to join in his mistake of rejecting God.  Misery loves company, and Martha’s self-obsession leads her to demand that Our Lord order Mary to make the same mistake that she has made.  This warped delusion of self and righteousness goes as far as pretending that one’s foolishness is actually one’s enlightenment and that others should follow one’s “light.”

Our Lord tells Martha that she is worried and anxious about pointless things that will not ultimately amount to a hill of beans to her eternity. We stray from the path to Our Lord to the extent that we seek our treasure among things that do not lead us to him.  Washing dishes and making beds are not inherent evils.  Fixing the car and installing a new garage door opener are not inherently bad.  Fixing the air conditioning and paying our bills are not superficial and useless tasks.  However, while we should focus on and accomplish these things as we can, we must never reach the point of worrying and obsessing over these tasks and duties as if they are all that matters. Such worry and obsession only pushes God to the background for another day.

Where is God to You?

When we become fixated with things of this world over what matters to heaven, we tend to push heaven to the background and even change how, and even if, we see God at all.  If you see God as some sugar daddy who will come to your rescue whenever you need Him, you have lost the proper place of God in your life.  Frankly, I am not sure which is worse:  forgetting God or distorting what God is.  If God is not found in your preoccupation or consideration of some issue or burden, then perhaps you are mired in an overly earthly focus.

The story of Martha and Mary reminds us that we have a daily choice to embrace God or this earth.  Too many times, we become so wrapped up in accomplishing what this world expects or even what we think this world expects that we forget what God expects from us.  While doing our best to fulfill our tasks and duties in this world is important, we can never allow those tasks and duties to displace God as the center of our lives and focus.

Always place God first, place your earthly burdens before Him, and trust that He will guide you through these struggles!

2019  Gabriel Garnica

The Silence of Christmas Speaks Loud and Clear

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In his wonderful book, The Power of Silence: Against The Dictatorship of Noise, Cardinal Robert Sarah tells us

Without silence, God disappears in the noise. And this noise becomes                                                             all the more obsessive because God is absent. Unless the world rediscovers silence,                                        it is lost.

We might rightly ask, what does Cardinal Sarah mean by silence and noise?  The answer, my friends, is all around us right now.  Cardinal Sarah refers to silence as that environment by which we can encounter God, Who is Divine Silence. Only by placing ourselves in the silence that is God can we ever hope to hear Him in our hearts, minds, and souls.  I was once told that God always answers our prayers but that we often are not listening or do not want to listen to His answer.

If God is true silence, then what is this noise that we speak of?  Is it the sirens and whistles that invade our daily lives?  Is it the clamoring of crowds and busy streets?  Is it the blare of alarm clocks and bells that dictate our hypnotizing routine toward ends we may no longer even know?

For Cardinal Sarah, noise is anything which distracts us from God, and so that kind of noise is far beyond the sounds that disrupt our quiet moments of meditation and reflection. We all have our favorite sounds and songs. Some love a bubbling brook or birds chirping. Others enjoy the sounds of a forest or soft background music.  Ultimately, inevitably, sounds surround us with such frequency and intensity that we become oblivious to their power over us. The loud sounds of a factory or office fade into the distance the longer one works in those environments. Eventually, we internalize those sounds so that they become part of who we are and, for that matter, part of who we become to others. If we allow this world to become our priority, we will invariably allow the sounds of this world to become the background music of that priority.

Faced with such variety of sounds, we indirectly choose which will become noise and which will remain simply sounds.  Sounds are those things that we hear through our ears, but noises are those sounds that we hear through our minds, hearts, and souls which distract and even distance us from God.  Most people will agree that alarm bells, whistles, busy streets, and bustling workplaces by themselves do not really distract us from God.  I do not necessarily distance myself from God when I hear an alarm clock or enter a busy office.

So when do sounds become noise for us?  For many of us, a sound becomes a noise when it is annoying, unpleasant, unwanted, or distracting, and that is a valid, earthly view of noise.  Earthly noise inspires us to escape, avoid, or distance ourselves from the source of that noise.   Listening to songs or music that we do not like is often noise to us because we do not find these pleasant or to our liking. In fact, things we do not understand, care about, or relate to often become simply noise to us.

However, for Cardinal Sarah, the worst kind of noise is that which pushes us away from God and what God is about.  This noise is contradictory to the love and essence of what God truly is.  The silence of God is not found in criticism, judgment of others, gossip, vulgarity, arrogance, or mockery.  Neither is this divine silence found in idle, useless talk about superficial things.

As we proceed through our yearly Christmas journey, we may ask ourselves if this journey has become a mundane routine, a robotic ritual, or a remote control duty to fulfill.  Do we do Christmas or do we truly experience its  essence?  Do we treat Christmas like some shopping list to finish or do we embrace Christmas as a beautifully profound opportunity to re-connect with what really matters?

There is nothing inherently wrong with Christmas music, shopping, decorations, parties, family gatherings, and all of the exciting preparations we make each year as long as we do not allow these things to define Christmas for us and therefore distance us from God. The sounds of Christmas become the noise of Christmas to the extent that we forget Christ as a result.  There was a time when celebrating Christmas and getting closer to God went hand and hand.  That time is past and lost.  We are surrounded by a word and society  immersed in very temporary, superficial, distracting, and even destructive spiritual noise.  We live in a world which no longer inspires us toward God but, sadly, seems to make every effort to drag us away from Him. Whether this world succeeds in that effort is up to each of us.

God is Divine Silence, but He speaks to each of us loud and clear if we are willing to listen.  We encounter Him in our prayer, in our kindness and love toward others, and in the eyes of the fragile elderly,  frightened sick, confused young, and marginalized homeless. If we engage in the daily struggle to push away this world’s noise and simply listen to God’s divine, not-so-silent call, we can  encounter the child Jesus on that silent night each and every day of the year.

 

2018  Gabriel Garnica

Love For God = Love For Neighbor

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Last Sunday’s Gospel Mark 12:28-34, is a challenge for us to examine what it means to love the other and also what it means to love our God.

In 2018, we have many opportunities to love with all our mind, heart and strength. The challenge is to prayerfully reflect,  find and take advantage of the opportunities to love the poor, the victimized, the lonely, the sick, the orphaned, the immigrant and the marginalized.

How can we practically love God and not know our neighbor: their suffering, their pain, their fear? The gospel challenges us to do what’s right, help others even when it’s inconvenient or difficult for us, and to be a blessing in another’s life!

Teach Love for All People

  • To love another is to get to know them through the outstretched arms of Jesus.
  • To get to know another means it will take much energy, much strength, much of our heart to deepen and solidify that relationship.
  • To help another means vulnerability has to be offered to those we meet. It is in relationship building that we understand what it means to love: in the gifts and the challenges; through the hard stuff of life. In the circumstance of pain, we are called to love others in their own suffering; we are called to love in the moments of joy.

Bring Friends and Those We Meet From Different Backgrounds Together

  • What if your dinner table at Thanksgiving could include people from many faith groups or religious groups?
  • What if we could serve love and offer hope to another person in need of hope?

 Volunteer: Serve the Poor

  • Each year we embark on a mission trip to a mission organization called Mustard Seed. In our encounter with the poor, we become wrapped up in their joys and pain.
  • Loving God and neighbor is a challenge to volunteer, to serve the poor and to receive the blessings of the poor as well.

Visit Places of Desperation

  • Visit prisons, detention centers, hospitals, impoverished urban cities, or rural areas.
  • Join mission trips to Third and Fourth World Countries

Theological Reflection

What does it mean to love God?

What does it mean to love our neighbor as ourselves?

How do we love our neighbors near and far: ones who are like us and ones who are not like us?

 Ponder

Love for God and love for neighbor is our Catholic response to all who we will encounter today.