RCIA & Adult Education Archives - Amazing Catechists

Power Perfected in Weakness and Failure as a Pathway to Grace

St. Paul speaks quite a bit about boasting!

In his second letter to the Corinthians, he mentions that he has been the recipient of many revelations and could well boast. After all, Jesus himself has spoken directly to Paul, on the road to Damascus. Paul is a beloved preacher and has won many souls for God. But instead of boasting of his achievements, which he recognizes as a distraction, he boasts because the Lord has permitted him to be a weak and troubled vessel. An “angel of Satan,” he says, torments his flesh.

Three times I begged the Lord about this, that it might leave me, but he said to me, “My grace is sufficient for you, for power is made perfect in weakness.” I will rather boast most gladly of my weaknesses, in order that the power of Christ may dwell with me. (2 Cor 12:8-9)

Here’s my weakness.

I rather casually gave up complaining for Lent, right at the last minute, because I hadn’t really given it much thought. But I know that I complain too much, so it seemed like a great idea, and honestly, I really didn’t expect it to be that hard.

But the Lord saw fit to allow me to go through a period of intense suffering that has consumed my Lent.

An old emotional wound that I thought was healed broke open and my life became profoundly dark. The pain was unrelenting and terrible. I was raw and weak. To say that I was overflowing with complaints and loss of temper is an understatement. I was a total mess for most of Lent, which got me going to confession a lot more than usual, which brought me more graces than usual.

The Crucifixion, Francisco de Zurbarán, 1627

In agony, I clung to Jesus and contemplated the cross. I was in desolation.

But that desolation is a privilege, according to the saints. Hard to accept, but it’s so revealing. I felt so intimate with Christ. One day, I looked up at the cross at Mass and the thought came to me, “He felt this. So it must be a good thing to feel.”

I didn’t get a rush of good feelings—the pain remained—but I had a deep sense of calm that I knew was His voice in my soul, and it has not left me.

And I learned something that is probably the biggest grace I’ve ever received in any Lent in all of my 58 years as a Catholic:

It was strangely empowering being so weak and so desperate.

I had nothing to boast about but the cross.

But may I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. (Gal 6:14)

Total failure was the place where Jesus met me, this Lent. Failure cleared away all my pride and showed me that the cross could truly be a place of victory.

In the eighth century, St. Andrew of Crete wrote that the cross is “both the sign of God’s suffering and the trophy of his victory” because the cross is “the means by which the devil was wounded and death conquered.”

Chris Tomlin sings a song called, “At the Cross,” and my favorite line says that the cross is “a place where sin and shame are powerless.”

Jesus rendered my sin and my shame powerless: through the cross, through the consecration, and through reconciliation. So that when I was weakest, I received a gift that I don’t think I would have received if I were having a “perfect” Lent and feeling good about myself.

Yesterday, I was at an RCIA review session, and one of the team members was describing the moment of the consecration, at Mass, when the priest elevates the host. She told the catechumens that as we enter into the one-time sacrifice of the cross, Jesus is lifted up and offered to the Father for all of our sins, for all time.

But she added that, as baptized members of the Body of Christ, at the moment of the consecration, we too are lifted up and offered to the Father, and that bestows on us an astounding dignity.

In Holy Week, we will walk with Jesus through the failures of those he loves. Contemplate his response when the apostles all flee him and when Peter denies him three times. Jesus never stops working to save them.

Even the crucified thief, who squandered his life in sin–St. Dismas, whose feast day was today (March 25)–received the gift of paradise that very day. Why? Because, in the depths of his failure, St. Dismas recognized that he needed mercy and that Jesus was the Lord. And the response of Jesus went beyond his wildest imaginings. Paradise. THAT DAY.

My major offering for Lent was to avoid complaining. During the previous five weeks, I have complained more than I have in many years. To say that I failed is an understatement. My sin of complaint and ingratitude was magnified; it exploded and expanded and became epic in its power to color my days.

And yet, that sense of powerlessness drew me closer to God and increased my trust. At a particularly low moment, when the pain was almost unbearable, I felt God urging me to count blessings—which felt like sprinkling a thimbleful of water on a blazing fire. To turn my thoughts away from complaint and refocus on what was beautiful in my life was like walking head-on into a hurricane. I recognize that this powerful resistance within me was partly my own weakness and sin but also a sign of a spiritual battle taking place in my soul.

And yet, when I yielded grudgingly and started counting the beauty of the day, my comfortable home, my family and friends, my health—simple things—strength returned, and my mind began to clear. What had seemed unrelentingly dark faded and receded. It was like breaking a spell.

Our failures can bring us closer to God; they can make us more aware of our dependence, more ardent in prayer, and more childlike.

It is not the failure He focuses on; it is the disposition of our hearts.

Are we reaching for him? Learning from our falls? Resting in mercy?

For God so loved the world he gave his only begotten Son, that believers would not perish but would have eternal life. (John 3:16)

Book Review – Why I am Catholic

By Deanna Bartalini

One of the greatest commonalities I find among families is that all of us have at least one person who has left the Catholic faith. For those of us with teen or adult children who have left, it is often very painful and confusing. Especially when it is one child that has left, while the others in the family have stayed. Sometimes it is a brother or parent who has left. Other times we have friends who we love dearly but have no faith in God or are of the “spiritual but not religious category” so many claim today. We want to reach these people, but we don’t know what to say.

Enter Brandon Vogt’s new book, “Why I am Catholic (and You Should Be Too),” from Ave Maria Press. You may be familiar with Brandon Vogt, from various videos he’s made, past books, or know that he works for Bishop Robert Barron. This is the first book of his I’ve read, and I enjoyed it very much. First, he is honest and open about his own conversion to Catholicism. Secondly, its tone is conversational, not heavy-handed, as he lays out our faith. He doesn’t skirt around the tough topics people are at odds with the Church about. And he lets readers know where to find more information about those topics, since he can’t cover them all fully himself. Lastly, he doesn’t rely solely on his feelings and opinions but quotes the great thinkers of our faith in a way that is accessible.

I highlighted many passages, but I think this is my favorite:

Maybe in a strange and confused world, the Catholic Church looks so backward because everyone else is facing the wrong direction.

Because really, deep in my soul, there are many times when I want to say to many people, “It’s not us; it’s you that is wrong about marriage, birth control, the death penalty, abortion, women priests, and on and on.” I don’t go around saying that because it’s not the right way, but Brandon’s book, politely and firmly, using truth, beauty, goodness, and facts points out why you should be Catholic, too.

Remember, this book is not meant for a Catholic firmly planted in the Church, so don’t read it that way. You will learn from this book, though, and you can use what you learn to draw others to the faith. I will be buying a few copies to give to people who are questioning, who wonder if the Church is for them, who have wandered off. I can also use some of Brandon’s examples when I talk to people. I encourage you to read this book and help yourself in your evangelization efforts!

©Deanna Bartalini, 2017

He Never Leaves You

By Lisa Mladinich

This short, but powerful, video came to my attention through a local friend.

It would be a great meditation point for your RCIA, Youth/Campus Ministry, Confirmation, or other adult/teen program.

The message?

Jesus never leaves you—no matter what.

Note: I am blessed to live the Diocese of Rockville Centre, in New York, where some of our holy and faithful priests maintain the beautiful blog that featured this original video. Please visit them here: petersboat.net.

Papal Correction; Necessary or Noise

By Mary Lou Rosien

Freeimages.com/ps

A group of over sixty Catholic priests and lay people has issued a formal correction to Our Pope. I have defended the Church. I have defended the Pope. I’m authentically Catholic and have taught faith for more than 40 years. I have read and for the most part defended Amoris Laetitia. Pope Francis has not changed Church teaching and that is a very important distinction.

Having said all that… AL has caused confusion and in some circles incorrect or improper formation in Catechesis. It is very difficult as a Catechist to teach without clarification in this confusion, and I have witnessed grave errors and an uptick in people making decisions about faith with uninformed or improperly formed consciences. This is a spiritual danger. If “cafeteria Catholics” pick and choose what teachings to follow–then the menu has been expanded.

In a recent blog Fr. Dwight Longnecker came to this analytical conclusion…

“My own take on this, therefore, is that I understand the need for the “encounter with Christ” as opposed to a faith that is merely propositional, but I also believe that without a clear affirmation of the propositions of our faith, the “encounter with Christ” becomes no more than a subjective religious experience.”

Yes, we are missionaries in the culture. Yes, we must meet people where they are, but we do not leave them there! Yes, God’s mercy is greater. Yes, the gates of hell will not prevail (Matt. 16:18), but we are in a spiritually dangerous place, currently.

We need clarity with charity. I don’t think this discussion is noise; I believe it may be necessary, and I pray Pope Francis will approach it as a loving shepherd and will reach out to the faithful who are truly trying to evangelize the world. That may be what he was doing when he addressed members of a Jesuit order in Columbia, as reported in the National Catholic Register Online:

“I like to repeat that to be a good theologian, beyond studying you have to be dedicated, awake and seize hold of reality; and you need to reflect on all of this on your knees.”

He said a pastor has to continually shift between three positions: “in front to mark out the road, in the middle, to know it, and at the back to ensure nobody falls behind and to let the flock seek the road.”

With prayerful concern for both the Holy Father and the good of the Church, it is my hope that these questions and concerns will one day be clarified, for the good of all.

RESOURCE: The Three Things Divorced Catholics Need to Know, by Mary Lou Rosien

By Lisa Mladinich

With The Three Things Divorced Catholics Need To Know, author and catechist, Mary Lou Rosien, has created a superb and simple guide for Catholics going through the pain and confusion of divorce. I’ve never been through a divorce, but it’s important to understand what so many of our loved ones are going through, so we can be both guides and safe harbors during a most trying experience.

This booklet is a treasure because it not only spells out Catholic teaching, but this faithfully-Catholic author has been through it all herself–divorce, annulment, and remarriage–and writes with understanding, personal stories, and a passion for lifting others up out of the muck of conflicting and often false information.

In the Introduction, Rosien shares the following about a desperate period after her husband demanded a divorce, when she backed away from thoughts of suicide:

“I also knew, deep down, that the pain is an emotion. Emotions are not accurate in predicting the outcome of situations. Emotions change, and that is the thought I clung to in my darkest moments. I held fast to the family members I loved and committed myself to living so I would not be the cause of any more pain.”

“When the depression lifted, I was able to see my life as it was, and I made the decision to live my life in joy.” (p. 6)

Rosien brings wisdom and encouragement to this important topic, unpacking–in plain language–what the Church teaches about divorce, pitfalls to avoid, making decisions, the annulment process, rediscovering joy in Christ, how the Church can help, and much more.

The Three Things Divorced Catholics Need to Know is highly recommended for all Catholics who are facing this issue in their own lives or in the life of someone they love. Each chapter includes well-documented teachings, an inspiring quotation, questions to ponder, and a prayer to use privately or in group settings.

This outstanding and affordable resource is available through Our Sunday Visitor.

Can Graduality Lead to Injustice?

By Mary Lou Rosien

I love the concept of graduality. As a Catechist, it appeals to me to meet people where they are in the journey and help them move towards full communion with the teachings of the Catholic Church. A pastoral approach can encourage and help form the consciences of those we encounter.

We see this play out with our PreCana couples. Many couples these days cohabit prior to marriage. With guidance, love and proper catechesis, they move towards a better understanding of the sacrament of matrimony. The hope is that they will amend their situation prior to marriage and enter into the sacrament with not only a clearer vision, but an openness in embracing the Catholic teaching about all the sacraments which will help them secure a valid union. If they are only told their situation is unacceptable, we may alienate them rather than using the opportunity to help them grow in faith.

This idea of the “Law of Gradualism” can be misused if we view it separate from the clear teachings of the Church. “The pastoral “law of gradualness”, not to be confused with the “gradualness of the law” which would tend to diminish the demands it places on us, consists of requiring a decisive break with sin together with a progressive path towards total union with the will of God and with his loving demands.” [Vademecum for Confessors 3:9].
This means that there must be not just a future intent to break from sin (eventually), but a true conversion by movement away from sin.

With this in mind, there is a concern with the way we approach bringing someone along in Faith if they are in a situation opposed to Catholic teaching. We need to first educate a person in what the Church teaches and then see some evidence of conversion, before we allow them to fully participate in Catholic life. If this is not carried out consistently we create an environment of inequality for those in our parishes.

If a person enters the RCIA (Rite of Christian Initiation for Adults) program, but is currently in an irregular marriage, they are not permitted to become Catholic until their situation is resolved. This can take from months to years, depending on the circumstances. This individual is encouraged to look at this time as a time of sacrifice, preparation and increased desire of the sacraments (much like a bride looks forward to her wedding day). However, if we allow a couple living together without the benefit of marriage (and no plans to marry) to enter full communion with the Church, because we are trying to ‘meet them where they are’ are we creating an unequal and unjust situation? Are not both people living outside the teachings of the Church? What about a person actively supporting abortion or promoting homosexual marriage or any other lifestyle that goes against Church teaching? These are grave sins, but do the people in the pews understand that? Should they not show evidence of true conversion on these issues before full participation (Baptism, Eucharist and Confirmation) in the Church?

We should always meet people where they are, much like Christ met the woman at the well (who had been married five time and was living with a man who was not her husband), but then we should show them the “living water” (Jesus Christ) and invite them to walk with us toward him.

For more information of graduality

For more information on Divorced Catholics

The Three Things Divorced Catholics Need to Know
By Mary Lou Rosien

On Being Ordinary

By Mary Lou Rosien

Freeimages.com/ HermanBrinkman

I love Ordinary Time. It is Mac-n-Cheese on a Friday night, comforting, predictable and filled with love. Unlike Advent or Lent, Ordinary time is neither a time of preparation nor a particularly penitential period. It is not a time of celebration like Christmas or Easter; it is, well, ordinary.

When you work in ministry, the other seasons of the liturgical year are often accompanied by a frenzied pace. As an RCIA Coordinator, I find Lent especially challenging. There are Rites to celebrate, paperwork to do and catechesis to finish before the Easter Vigil. Ordinary Time provides an opportunity to slow down and appreciate the everyday beauty of the Mass and the Gospel. I find it a time for reflection and a time to breathe in my faith…deeply.

As a wife and mother, I recognize that many of the moments I treasure most are not those that happen on vacations or holidays but those nestled into the most normal of days. When my adult son sends me a text in the morning to say he loves me or the older kids unexpectedly help the younger ones, those are the things that take my breath away. In the same way, I see and hear the Mass differently during Ordinary Time. Small nuggets of wisdom pop out of the readings and into my consciousness when it is not cluttered by the busyness of other seasons. I see the Consecration as if in slow motion, savoring each second. I do not feel rushed.

As the days of this period will pass by quickly, I will enjoy the blessings that are anything but ordinary.

Newman: Patron of Adult Faith Formation

By Father Juan Velez

[Originally posted at CatholicLane.com]

Adult Catholics have many questions such as: What is the Church’s doctrine on communion for married Catholics who after a civil divorce have entered into a second union? Is Jesus truly present in the Holy Eucharist? What is wrong with IVF?

These and many other questions that confuse Catholics indicate the need for deeper adult faith formation in our country and throughout the world. The degree of misinformation about religion and society has only increased with its easier access via cyberspace networks. So often writers misquote Cardinal Newman’s “to grow is to change” without conveying his understanding of growth in continuity. Catholics are swayed by beliefs and practices that are contrary to the faith, which many try to pass as authentic Catholic teaching.

John Henry Newman (1801-1890), English convert from the Anglican to the Catholic Church, whose feast day falls on October 9th, could be considered the patron of adult faith formation, as I propose below.

Newman lived in a nineteenth century England which was marked by modern technological development and an industrial revolution – with a consequent rise in materialism and atheism. He understood well the materialistic and relativistic culture, which is why he is able to speak to our times. He also defended the harmony between faith and reason that is so much lacking in our society. Our time prides itself in scientific advances and looks to science almost as a god. Like St. Josemaría Escrivá and St. John Paul II, Newman taught lay people to strive for holiness in their work and daily pursuits, whether in universities, factories, or fields, finding the harmony between faith and reason.

Blessed Newman, beatified by Pope Benedict XVI on September 19, 2010, offers us a deep understanding of the Church’s tradition, teaching office, and true development of doctrine, countering the prevalent and simplistic approach to growth in doctrine.

With regard to change, or what he called development in doctrine, he wrote: “(It) is indeed sometimes said that the stream is clearest near the spring. Whatever use may fairly be made of this image, it does not apply to the history of a philosophy or belief, which on the contrary is more equable, and purer, and stronger, when its bed has become deep, and broad, and full.” He explained that, for this to happen, authentic development must be in continuity with the past.

Newman is the person to whom we can turn for developing a better program for adult faith formation (RCIA) and continuing education, especially in parishes, but also at Newman centers in our universities. When adults really study and learn about the faith they discover its beauty and inner logic; they are motivated to go deeper, and they become capable of transmitting it to their children and co-workers.

Knowledge of the faith is attractive and engaging. It leads to a growth in friendship with Christ. As a result we are able to evangelize and to teach it to family and friends. Newman had many friends and cultivated friendships with people, and he realized that through genuine friendship one can have a healthy influence on others.

The study of the Catechism and the Gospels in parish adult formation can be supplemented with some selections of Newman’s writings on the Trinity, the Incarnation, the Scriptures, the Sacraments, as well as on the moral life, taken from some of his books, such as Development of Christian Doctrine and Grammar of Assent.

His novel Callista, about a young third century Christian convert, serves as a moving example and guide for apologetics today. In it we can see how the heroine is attracted to Christianity by a deep desire for happiness. Soon she begins to read the New Testament, discovers the person of Jesus Christ, and starts to listen to her moral conscience speaking to her of right and wrong. The Church’s doctrine makes things clear for her, and in the sacraments, especially the Holy Eucharist, she finds union with her new Love.

Adult faith formation and continuing education should include the study of the lives of saints, and their writings. It should also include Church history, for example, The History of the Church by Peter Armenio (from the Didache series). For more detailed studies there are the works of Philip Hughes or Christopher Dawson.

But accepting the Church’s moral teaching requires more than doctrine, or better a doctrine that becomes part of one’s life. Christian formation is a path that entails growth in virtue and the habit of daily prayer. The writings of saints like St. Theresa of Àvila, St. Thérèse of Lisieux, and St. Francis de Sales are fundamental guides along this path. Here, too, Newman serves himself as a guide. In addition to his sermons, in particular the Parochial and Plain Sermons from his Anglican period, he offers beautiful meditations and prayers composed as a Roman Catholic (Meditations and Devotions).

Just as there are patrons for all types of endeavors, we need a patron for adult formation, and Blessed Newman is just that person. However, first he would need to be canonized – which we hope will take place in the near future. In the mean time, the United States bishops could obtain permission from the Holy See to celebrate throughout the country the memorial Mass each year on his saint’s day, October 9.

[Editor’s note: see Blessed John Henry Newman, Ora Pro Nobis.]

Fr. Juan R. Vélez, author of Passion for Truth, the Life of John Henry Newman (St. Benedict’s Press, 2011). He writes at www.cardinaljohnhenrynewman.com

Gospel Shock and the Theology of the Body

By Lisa Mladinich

CATECHIST AND PARENT ALERT: I invited Bill Donaghy, a Curriculum Specialist, Instructor, and Speaker for the Theology of the Body Institute to give us a quick summary of some of the ideas behind the TOB and the Institute’s upcoming congress.

Lisa: Hey, Bill! Thank you, so much, for taking the time to lay a foundation for our readers in understanding what the TOB is all about and learning more about the upcoming TOB Congress.

Briefly, what is the Theology of the Body?

Bill: The Theology of the Body is a refreshed, renewed vision of the beauty and dignity of the human person and our universal call to love and communion, which is written in our very sexuality as male and female. It is a penetrating series of meditations on both Sacred Scripture and human experience by St. John Paul II that reveals our fundamental call to become a gift, and through this gift, to fulfill the very meaning of our being and existence!

Lisa: Sounds incredibly rich. What is the Theology of the Body Institute?

Bill: The Theology of the Body Institute is a 501(c)3non- profit, educational organization promoting the Theology of the Body at the popular level of both the Christian and the secular cultures. Through graduate level courses, on-site programs and clergy training, Theology of the Body Institute seeks to penetrate and permeate the culture with a vision of true sexuality that appeals to the deepest yearnings of the human heart for love and union.

Lisa: Would you share the journey that led you to work at the Theology of the Body Institute?

Bill: I was privileged to be a part of the World Mission Jubilee in Rome in the year 2000. By “chance” I was chosen to represent the United States along with 11 other representatives from other countries as a symbolic image echoing the original 12 apostles. We were seated near St. John Paul II for the World Mission Sunday Mass in St. Peter’s on October 22, and each received personally from him a mission cross which he placed over our heads. He said that we must “bring Jesus back to our country.” Needless to say, I was ruined after that day! How could I not dedicate my life to the New Evangelization? I found myself consuming his written works, and speaking around my little part of the world about the great things God was doing in the world. This mission spread throughout the USA, and when the Theology of the Body Institute was formed, I was invited to become a speaker for the Institute on St. John Paul II’s beautiful teaching the Theology of the Body. It was the most natural progression for me. God placed it on my heart, all I had to do was say YES!

Lisa: What an incredible witness. I know so many people whose lives were transformed by contact with St. John Paul II.

What is the greatest need in our culture today?

Bill: Great question, and I think it’s a simple answer. We need communion. We need to see and know each other, to love each other. St. Augustine said it best over 1600 years ago! “The deepest desire of the human heart is to see another and to be seen.” I think our over-stimulated, techno-holic culture has become so obsessed with screens and gadgets and quick downloads, we’ve forgotten this most basic human need… to see and to be seen. To know and be known by another. This takes time, and vulnerability, and honesty. But it so slakes the thirst of our hearts for communion!

Lisa: Great point. In teaching young people, we really need to meet them where they’re at and find a way past their screens.

What motivates you to do what you do?

Bill: I guess I’m motivated by beauty, ultimately. The beauty of life, of creation, of other people, and of God Who I think is playing a kind of “hide and seek” behind and through it all with us. The Theology of the Body has really been such a personal gift for me, to see with this kind of “sacramental vision.” It’s captivating to think and to experience that everything speaks; literally everything can become a vehicle for God to communicate His Mystery to us, culminating in the Eucharist. Life is such a gift. It becomes a romance when we realize He is the Lover seeking us His beloved.

Lisa: Amen! Take this even further for us; explain, using your own experiences, how you have found that every human heart has the same desires?

Bill: I think it’s been my own love of music, and art, and movies that has helped me to plug into this universal ache for communion and love that we all feel. It was Van Morrison’s tune “Into the Mystic” that really moved me as a young man. I think I was 16 years old. I felt this pull in the center of my chest into something, Someone, that was so big. Much bigger than me! Bigger than I could contain actually. It was scary, and beautiful, all at the same time. Then you read your philosophers (the ancients are the most clear headed I think). And the poetry, and the love that makes saints and mystics. You start to see our beautiful diversity but in and through our unified desire for a oneness. Our hearts are restless, Augustine said, until they rest in Him. I have found this to be profoundly true.

Lisa: The news is awful, these days. How might we unite beauty and suffering in our broken world?

Bill: You just have to watch the most beautiful movie that was ever made (which is about suffering) and you’ll get it: The Passion of the Christ. You’ll find that authentic beauty gives you in fact a kind of pain. The pain of longing that says “You were made for more. This world cannot contain your heart! Listen, and even in sorrow, hope!” To quote Dostoyevsky, “In the end, Beauty will redeem the world!”

Lisa: Can you explain what a Culture of Life is and what it looks like?

Bill: I think an authentic Culture of Life is a place where the other person is more important than me. It’s a place that rejoices in life, in beauty, in innocence, in the wisdom of old age, in our strength and in our vulnerability. The Culture of Life is anything but boring! It sees everything as a gift, and all of those gifts are calls for us to rise up and out of ourselves for others. That’s really why we are here after all! We are here to be a gift and to see others as a gift.

Lisa: Do you think the general attitude towards sex and sexuality is improving or getting worse?

Bill: Well, that’s a tricky question. I used to think it couldn’t get much worse, but I think the saying is true, “It’s always darkest before the dawn.” We have so disintegrated our identity, our hearts and our bodies and our souls. We are seeking meaning and purpose and a point to it all, and that’s a good thing! I just think that there’s really only one place left to go: to the healing. The prodigal son at some point, turned around and made the journey home. I think the general attitude towards sex is starting to reveal its utter shame and hollowness. We are still hungry. We need redirection, a sexual reorientation. And the Father is running out to meet us, in the body, with St. John Paul II’s Theology of the Body! What a grace-filled time to be alive!

Lisa: I agree, totally. Do you think the teachings of Saint John Paul II have the power to restore our culture and build a Culture of Life?

Bill: I have absolutely no doubt that Theology of the Body is the antidote. After my first encounter with it in a Catholic bookstore at age 16, in 1986, and a reawakening after many years (in 2000), it has spoken to my heart and healed me. It has a powerful grace in it, a gospel shock, a solidity and a weight of glory that is exactly what our tired world is looking for. God gives the Church just what She needs when she needs it. All we have to do now is open up our hearts, and receive it.

Lisa: A lot of people are really excited about the 2016 TOB Congress. Tell us why it’s causing such a buzz.

Bill: This is an incredible opportunity that offers everyone the chance to hear world-renowned speakers/experts on a variety of topics through the lens of TOB. Our theme this year is “Love, Mercy, and the Gift of the Family.” It will take place in Ontario, California. Some of our speakers are SR. HELENA BURNS, BRIAN BUTLER, JASON EVERT, MATT FRADD, ARCHBISHOP GOMEZ, SR. REGINA MARIE GORMAN, DR. JOHN GRABOWSKI, DAMON OWENS, MATT PINTO, JAKE SAMOUR, JEN SETTLE, DR. PIA DE SOLENNI, DR. EDWARD SRI, ROSE SWEET, CHRISTOPHER WEST, KATRINA J. ZENO, and more!

The talk categories include catechesis and evangelization, marriage and family, pastoral ministry, philosophy and theology: covering topics like married life, healing, divorce, same sex attraction, celibacy, kids and sex, the new feminism, daily life, the Eucharist, and more! You can learn more at TOBcongress.com

Lisa: Exceptional line-up! Thank you, Bill!

Catechesis or Apologetics; Do You Know the Difference?

By Mary Lou Rosien

Evangelistic Catholics who use the terms catechesis and apologetics, may be assuming people know what they are talking about. There are important differences, not only in the terms and what they mean, but in when they should be used.

Catechesis refers to the handing on of the Catholic faith, often through the use of a catechism. If you look at the index of the Catechism of the Catholic Church, you will find a large volume of information on the teachings of the Catholic Church, on virtually every subject imaginable. From Abortion to the Death Penalty, Eucharist to Anointing of the Sick, and Mass attendance to Holy Days of Obligation, much of what we believe is explained within.

Apologetics is a system of well-reasoned arguments in defense of Catholic teachings; using history, practical knowledge, experience, Scripture and even science, apologetics demonstrates how the Church arrives at the conclusions it does.* The Church is believed to be led by the Holy Spirit and to possess the “Full Deposit of Faith,” through its understanding of Sacred Scripture and Tradition. The Catholic Faith does not change in the sense of dogma; however, the Church does develop a deeper understanding of that deposit of faith, as it is revealed by the Holy Spirit.

So when should a catechist use straight catechesis and when is apologetics more appropriate? This is a complicated question. I believe we should be aware of both and ready to use them as needed. Scripture tells us that we need to “be ready to give a defense to everyone who asks you a reason for the hope that is in you.” (1 Peter 3:15) To decide which is most appropriate, we need to ask ourselves a few questions.

What is the purpose of your discussion? If a student (or anyone else) has challenged you on a particular tenet of faith, backing up the teaching with apologetics (in a loving way) can assist your student in understanding why the Church teaches what it does. If, however, you are just providing information on Church teaching, then straightforward catechesis is a good place to start.

Do they need head knowledge or heart knowledge? Sometimes students grasp a concept easily but cannot advance that knowledge without a deeper understanding. This can work either way. Some people can understand that 1 + 1=2 without additional information, while others need to see physical evidence of the concept to internalize it. I find that catechesis provides the initial information, whereas, apologetics provides the concrete evidence that some need.

How old is the student? Younger students (in my experience) are very accepting of information and need little else. Consider how a First Communion class responds to finding out that the Eucharist is truly Jesus. The little ones will often say, “Hi, Jesus,” and wave. They just accept what you have taught them. Their parents, on the other hand, have often long since forgotten that innocence, and they want additional information. Apologetics can come in very handy at that point.

We cannot have too much knowledge, and the study of the Catechism and Catholic apologetics go hand in hand. The two are complementary, as both the head and heart journey to a deeper understanding of the Catholic Faith–and an appreciation for how blessed we are to practice it.

*Some free resources for apologetics online:

Catholic Answers

New Evangelizers