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Your Talent, God’s Purpose: FREE Event

By Lisa Mladinich

Greetings, Friends!

Talent awareness improves professional performance, relationships, and teams–which translates into all spheres: marriage, ministry, and business.

As a certified coach specializing in cultivating natural strengths, I feel deeply called to the mission of helping Catholics really shine in this dark world–now more than ever. I’m passionate about helping them to ditch misunderstandings and false shame about their talents, stand with confidence in God’s design for their lives, and experience the growth and enthusiasm that comes with that holy and humble clarity.

To that end, I’ve started doing free online events, and this month’s is called, “Wonderfully Made: Your Talent. God’s Purpose.”

Timing

We will start at 8:00 pm ET on November 12th, in my Zoom room, and run about 60 minutes. If people want to stay and chat or ask questions beyond that point, I’ll linger, but my prayer and presentation together should be no more than 30 minutes, with time for people to get settled beforehand and Q&A afterwards rounding out the hour.

Access

The Zoom link and password are at the bottom of this post.

Those of you who sign up here by midnight November 11, will receive a reminder the day of the event. No registration is needed, but you’ll need to be on my mailing list to receive a reminder.

 

Invite Your Lists

I’d be grateful for any support, especially prayer, and your presence would be wonderful. You’ll probably see this invitation in other places, too, as I get the word out. I’d appreciate your help with sharing.

FYI, my primary audience tends to be Catholic women, but I also work with and welcome men, teens, young adults, and people of other faiths (as long as they’re not hostile to Catholicism). Feel free to share this with anyone you think might be interested.

Again, this is a free opportunity to have fun learning, to share your own insights, and to help me discover how best to serve our community.

Thank you, so much!

Blessings,

Lisa Mladinich

Gallup-Certified Strengths Coach

lisa@mladinich.com

Join Zoom Meeting at 8:00 pm ET, November 12th

https://zoom.us/j/6312359340

Password: 111220

Meeting ID: 631 235 9340

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Meeting ID: 631 235 9340

Find your local number: https://zoom.us/u/aby0eSKFD5

 

Read all posts by Lisa Mladinich Filed Under: Catholic Spirituality, Coaching, Family Life, Featured, General, Lisa's Updates, Marriage Tagged With: Catholicism, clarity, free event, Lisa Mladinich, purpose, talent

Grow in your faith at Inform, Engage, Inspire

By Deanna Bartalini

Are you a catechist or parent looking to be energized? Do you want to learn more about scripture? Are you a director of faith formation looking for something to offer to catechists or parents? I have an answer for you! Become a part of An Every Day Catholic: Inform, Engage, Inspire.

What is Inform, Engage, Inspire?

It is an online community of people interested in learning more about the Catholic faith. I have webinars which I offer live and then record to keep on the website. In my experience, people are searching for information and answers, stated in ways that are straightforward and easy to understand. My goal is to share the truth, beauty and goodness of Catholicism.

What kinds of topics do you cover?

Our past webinars include a series on Grace in the Catechism, scripture and saints; The Call to Abundance which explores the life Jesus offers us; Inspired for Freedom talks bout how to live out our Christian life. We also hosted a book study on What to say and How to say It by Brandon Vogt.

What is your next offering?

In August, we will begin a Bible study on the Book of Acts which I am very excited about. Acts has 28 chapters, which we will cover from Aug 5 to Sept.2. I have written a downloadable study guide which includes an overview of Acts and questions for discussion and personal reflection. Each evening we will meet using a Zoom link and I’ll give an overview of the chapters for the week and then discuss the questions. The point of the webinars is not just to listen to a lecture, but to engage with each other and ask questions.

What do participants need to do?

The best way to learn about God’s word is to read and study it. It will be helpful to read the chapters ahead of time, answer the questions and note any questions you have. If that’s not possible, come to the webinars anyway – you will still get something out of our time together.

Is there a cost for this?

Yes and no. The study guide is $7 and while optional will allow for greater participation. There is no charge for the webinars, though you can give a free-will offering at the end of the study.

What is your experience teaching Bible study?

I have served in parish ministry for over 40 years as a catechist, director of faith formation for children and adults, youth minister, prayer leader, retreat leader and stewardship director. I also have a master’s degree from Loyola University. I have always been involved in facilitating and teaching Bible study even when it wasn’t my job. I’ve published a study Invite the Holy Spirit into Your Life with Our Sunday Visitor.

How can I sign up for the Acts study?  acts study

It’s pretty simple! Click on Study of the Book of Acts, enter your email address and you’ll receive all the information you need. You can also email me (Deanna) at dgbartalini(at)gmail(dot)com.

 

Read all posts by Deanna Bartalini Filed Under: Catechetics, Featured, Scripture Tagged With: Bible study, Book of Acts, online course

Looking for God? Now is the Time.

By Gabe Garnica

 

 

 

 

We have all heard the warning about “living in the past.”  It’s not a wise thing to do.

I know that I often catch myself dwelling on this or that decision from years or even decades ago.  When this happens I find myself rehashing my reasons and rationales like some broken record.

There is no doubt that 20/20 hindsight can be a cruel partner, poking us every now and then.   Armed with the clarity of knowing results and consequences we torture ourselves wondering how we could not see the results of our actions or decisions way back when.

Not to be outdone, of course, are the ever-popular apprehensions about the future. After all, is not the future merely a blind curve teeming with unexpected traps and problems? Yet we rush  toward manholes and cliffs we will not see until it is too late.

Between the haunting past and the foreboding future, we have a ready-made plate of worries and ruminations at our disposal.  What we need to realize sooner better than later, however, is that God is neither in our rear-view mirror nor is He at the end of the blind curve that is our future.

Dwelling In The Past

There is a clear distinction between dwelling in the past as opposed to learning from the past.  The word “dwelling” means a home or where one resides or lives. It is not constructive, and it’s even destructive, to constantly live in the past.

Whether we constantly reflect on positive or negative memories and experiences, the mere fact that we keep re-visiting that past takes away from our focus on the present.  Spending all day thinking about my great high school experiences does little to improve my present situation.  Likewise, obsessing over the mistakes or poor choices I made in the past only tends to beat me down.

Of course there is nothing wrong with mentally glancing back at our past highlights or low points. The problem occurs when we dwell or entrench ourselves in a time which we cannot change now.  We gain nothing, and even retreat, when we define ourselves by our past, bad or good.  When we define ourselves by our past, we perpetuate that past far beyond its beneficial role in our lives.  The past should inform, and not define, our present and future.

Learning From The Past

God wants us to learn and grow toward our destiny with Him. But we cannot learn and grow if we wrap ourselves in our past.  Obsessing over past glory only invites complacency, presumption, stagnation, or even arrogance. Obsessing over past stumbles or hurts only brings  depression, resentment, regret, and even bitterness.  No matter how you look at it, the past that is obsessed over is a moral minefield most mortal humans cannot traverse safely.

We should use the past as a teacher for enhancing our future. The only thing worse than a mistake is a mistake one does not learn from and may even repeat.  Reflecting on past errors and taking steps to avoid those errors again is never a bad thing.  When we reflect on our past mistakes, we bring the wisdom of the past to our present.  When we dwell on the past, however, we drag our present to that past.

The Past is an Unhealthy Neighborhood

The past can be dangerous turf teeming with regret, remorse, resentment, revenge, bitterness, and ingratitude.  Armed with 20/20 hindsight, we see results and consequences that we could never have anticipated back then. Obsessing over what we should or could have done or what we did not do goes way past the productive stage.

Forgiving others or ourselves can be very difficult, if not impossible, for those wrapped in the past.  It is also practically impossible to appreciate the present if we are preoccupied with the past.  The devil wants us to sink in the past’s cesspool of vice and hopelessness.

Ultimately, those mired in the past cannot let go because they cannot trust in God’s mercy.

Leave The Future to God

Dwelling in the past is an invitation to be ungrateful for what we have and mistrustful of God’s Divine Mercy. At the same time, worrying about the future can be an invitation to be mistrustful of God’s Divine Providence.

While there is nothing wrong with glancing at our future and reflecting on our plans and hopes, this is very different from being anxious or even petrified of what that future will bring.  If the past is teeming with the potential for regret, then the future is overflowing with the potential for fear.

God wants us to learn from our past and plan for our future with joyful trust, acceptance, and gratitude for His many blessings. We are closest to God when we humbly ask for forgiveness for our stumbles and humbly embrace God’s Will for our lives.  Learn from your past and leave it to God.  Embrace your future and entrust it to God as well.

“Do not worry about tomorrow; tomorrow will take care of itself.” (Mt 6:34)

Find God in The Present

Fulton Sheen once observed that much of our unhappiness stems from excessive concentration in the past and extreme preoccupation with the future.  We cannot change the past.  We only have the potential to either simmer in it or learn from it.  Similarly, we cannot predict the future.  We only have the opportunity to become paralyzed before it or to embrace it by trusting in God.

God is found in our present moments.  He is present among the countless souls we daily encounter in great need for kindness, compassion, and love.  He is present in the wonders of nature that surround us each today.  Each moment is an opportunity to get closer to God in small and immense ways.  We can only relieve pain, loneliness, hopelessness, and sorrow in the present.  We can only reach out to wandering hands in search of a caring touch in the present.

Prayers about the past tend to apologize or hope. Prayers about the future tend to petition.  Prayers in the present, however, are the most opportune way to praise and thank the Creator.

Embrace each moment as an opportunity for salvation. Sanctify each moment with humble contentment and acceptance. Do not waste or tarnish each moment with apathy, or ingratitude.  Let God always be your answer to now.

2020  Gabriel Garnica

Read all posts by Gabe Garnica Filed Under: Catholic Spirituality, Culture, Discernment, Evangelization, Featured, General, Prayer, Scripture, Spiritual Warfare Tagged With: fulton sheen, Gabriel Garnica

Why We Should Pray With Our Children From an Early Age

By Lisa Mladinich

Hi All!

This is my ten-minute discussion with Matt Swaim on the Son Rise Morning Show, today!

We cover why it’s important to pray with children from an early age, what they learn, and how to help our teens and young adults who have lost their faith. Just the simplest points are discussed, but we could go a lot deeper.

I’d love your comments, suggestions, and questions in the chat!

http://amazingcatechists.com/wp-content/uploads/2020/01/SON-RISE-MORNING-SHOW-1-14-20-praying-with-children.m4a

 

Here’s where you can order my book, “Heads Bowed: Prayers for Catholic School Days.”

I’m looking forward to your comments!

Blessings,

Lisa Mladinich

Follow me on Facebook!

Read all posts by Lisa Mladinich Filed Under: Book Reviews, Catechetics, Catechism, Catholic Spirituality, Family Life, Featured, Homeschooling, Lisa's Updates, Liturgical, Resources, Scripture Tagged With: Heads Bowed: Prayers for Catholic School Days, Liguori Publications, prayer books for children, praying with children

The Good Samaritan Revisited

By Gabe Garnica

 

 

One of the hallmarks of what I will call relentless holiness is the drive and desire to go steps beyond the convenient, obvious, and practical. Thus, we often heard how Padre Pio advised his flock to pray many decades of the Rosary daily instead of the perfunctory single decade. It is with this spirit that I suggest we revisit the famous story of the Good Samaritan ( Lk 10:25-37 ).

We are All Travelers

The victim in this famous parable is a traveler who has been robbed and lies beaten on the side of the road. I do not know about you, but I have not come across any beaten and robbed folks sprawled across the sidewalk lately. We would like to believe that most, if not all, of us would try to help such an unfortunate person in some way. One would like to think that we would prove those cynics who believe that technology does not help us be better people wrong by using our cell phones to call for help.

This all reminds me of speaking about the Fifth Commandment to Fourth Graders in Catechism class.  Left at face value, there would be nothing to talk about since these children are not usually involved in murder. However, one can tell them that mocking, gossiping, criticizing, and isolating people for sport murders their spirit and well-being and can kill their chances of overcoming adversity.  In the same way, let us consider that we come across many unfortunate travelers on our daily journey who are prime candidates for some Christ-like assistance.  Ultimately, we are all travelers on our journey through life and, hopefully, toward God.  If we fancy ourselves true followers of Christ, we will see many opportunities to be Good Samaritans helping those struggling around us.

A Tale of Two Real Estate Professionals

A famous line in the real estate industry is the value of location, location, location.  Given this mantra, we may ask where our priorities,  hearts, and compassion are located.  Are we truly willing to help others whenever possible or do we just love to say that we do?  Do we only help people for a price in money, fame, business, or some other immediate benefit we crave?  Do we wax poetic about serving Christ and bounce around pollinating our own agenda even as we look the other way when we can help a fellow traveler?  To illustrate these points, I submit the following story of two real estate professionals.

Adam is a successful real estate professional with a well-established portfolio of accomplishment in many avenues and facets of his field.   He has managed to develop both traditional success in investment and resale but has also managed to achieve in online, publishing, speaking, and marketing areas as well.  His story reads like a textbook guide to starting from little and achieving much. By all parameters and indicators Adam is a very successful person helping others achieve their dreams. Ben, on the other hand, is just starting out in the real estate arena. He clearly has talent and a desire to help others, but he has been unable to make the most effective networks much less gotten any help at all from established pros like Adam.

Realizing and eager to achieve, Ben reached out to Adam in the hopes that Adam would help him become established. Ben also wanted to write books and do presentations in his field as Adam had done and he figured that a little help from Adam could help him get his foot in the door.  Now Adam charged high fees from clients and others wishing to learn from his experience and knowledge.  He justified those fees by arguing that nobody had really helped him break in and knowledge does not come cheap.  Ben could not yet afford those fees and he really struggled with getting connections and building a network like Adam had managed to do.

Words are Cheap

Ben repeatedly asked Adam for help and made his intentions of achieving the kind of success Adam has clear, but Adam turned a blind eye to those overtures. At one point, Ben directly asked Adam to have Ben do a presentation as a warm up to one of Adam’s speaking engagements. Ben also asked Adam to help him get published.  Adam ignored all of these overtures, requests, and opportunities to help Ben.  At one point Ben even directly asked Adam to mentor him a bit to which Adam began shifting the conversation to taking on Ben as a client for a fee.  Adam often expressed great faith and confidence in Ben’s ability to succeed and achieve in the field they both shared but, ultimately, he did nothing to help Ben along.

Eventually, Ben had some success, but with much less impact and extent than Adam’s achievements. Despite this modest achievement, Ben did his best to help others like himself find their footing in the field. He mentored others and even invited some to speak at his speaking engagements in the hopes that they too, would find a following.  When asked why he was so willing to reach out to and help others succeed, Ben simply stated that he had been given a gift to help others but that gift would be lessened or tainted if he also did not use that gift to help others to help others moving forward.

Do Not Be a Smiling Hypocrite

Given the above two men, I ask you to consider which, Adam or Ben, is truly an example of what Christ meant by the Good Samaritan.  Which of these two men is truly using his gifts to help others and to make a difference in the world. Which of these is all talk and hot air and which truly tries to live the kind of selfless, generous, and compassionate help that the parable of the Good Samaritan entails?

My friends, do not drone on about how much you love and care for others unless you are willing to help others selflessly and generously. Do not wail on endlessly about how much faith and trust you have in others’ road to success unless you can honestly say that you tried to contribute to that success within the means of your ability to do so.  In short, be a Good Samaritan, do not just sell yourself as one.

 

2019   Gabriel Garnica

 

Read all posts by Gabe Garnica Filed Under: Catechism, Catholic Spirituality, Discernment, Evangelization, Featured, loving the poor, Scripture, Technology, Values, Vocations Tagged With: Gabriel Garnica, Luke 10:25-37

What is Your Eternal Job Description? The Lesson of Martha and Mary

By Gabe Garnica

 

The recent gospel story of Martha and Mary (LK 10: 38-42) is one of the most powerful and profound expressions of an eternal struggle many of us face on a daily basis.  People grapple with their ‘job descriptions’ every single day, just like Martha was doing.

Quite often our job description is about as secular as it can get.  We focus on what we need to focus on to succeed in this world. The next day, however, we sway toward a crooked, but hopefully sincere, struggle to define our ‘eternal’ job as saving our own souls and those of others while serving and loving God and others.

While a certain amount of shuffling between a secular and our sacred, eternal job description is allowed in our daily pilgrimage through this world toward God, we must always take stock and adjust.  We need to maintain the overall direction of our efforts – facing due Heaven and not due earth. What are the signs that we are straying toward earth more than toward Heaven in this daily struggle?

Burdens

In Luke’s gospel,  Martha feels burdened by her earthly tasks and complains to Our Lord. Whatever earthly loads we may be carrying, feeling burdened certainly seems par for the course regarding all of them.  Earthly tasks carry physical, emotional, psychological, social, financial, practical, and many other kinds of burdens.  As physical beings, we will certainly feel those burdens on a regular basis.

Our burdens can surely tire, frustrate, and exasperate us.  While it is both normal and expected that we will all feel these strains from time to time, there is a high correlation between our eternal job description and just how much and how regularly we are feeling such burdens.  Those with an earthly focus will tend to feel more and increasingly burdened by these loads because earthly burdens tend to seem all-consuming and endless.

In fact, earthy burdens sometimes seem insurmountable and pointless.  They can overwhelm us.  We can feel lost as to how to handle them, and wonder how they can possibly lead us to any good.  A couple consumed and obsessed with buying a home, for example, may pull themselves in all directions trying to save for their goal.  They can even lose hope that they will ever achieve it in the light of their difficulties.

Isolation and Abandonment

Martha also expressed resentment that Our Lord did not care about her plight.  Martha felt she was being left all alone to deal with her burden. Once we become distracted or lost in an earthly focus, however, we measure and judge according to the dictates and standards of this world and not of God.  Negative, earthly feelings such as resentment, anger, bitterness, and jealousy creep in.  These secular standards and measures tell us that we are getting the short end of the stick and even being treated unfairly by God and others.  Ironically, we will feel isolated and abandoned by God and others precisely because our self-obsession and warped self-pity will not allow us to find fulfillment or joy in focusing on the needs of others.

It is easy to see that Martha was only focused on herself in this situation.  She was feeling unfairly treated and did not care to see anything other than that view of the situation.  Martha even went as far as to judge and question Our Lord’s stance in all of this!  Do we not do the same when we pray for something and then resent it when we feel our prayers are not answered?

Enticing Others to Our Mistake

Martha’s resentment and frustration led her to ask Our Lord to make Mary join her in her mistake!   I have often read that one of the devil’s greatest delights in pushing us to sin is successfully convincing us to join in his mistake of rejecting God.  Misery loves company, and Martha’s self-obsession leads her to demand that Our Lord order Mary to make the same mistake that she has made.  This warped delusion of self and righteousness goes as far as pretending that one’s foolishness is actually one’s enlightenment and that others should follow one’s “light.”

Our Lord tells Martha that she is worried and anxious about pointless things that will not ultimately amount to a hill of beans to her eternity. We stray from the path to Our Lord to the extent that we seek our treasure among things that do not lead us to him.  Washing dishes and making beds are not inherent evils.  Fixing the car and installing a new garage door opener are not inherently bad.  Fixing the air conditioning and paying our bills are not superficial and useless tasks.  However, while we should focus on and accomplish these things as we can, we must never reach the point of worrying and obsessing over these tasks and duties as if they are all that matters. Such worry and obsession only pushes God to the background for another day.

Where is God to You?

When we become fixated with things of this world over what matters to heaven, we tend to push heaven to the background and even change how, and even if, we see God at all.  If you see God as some sugar daddy who will come to your rescue whenever you need Him, you have lost the proper place of God in your life.  Frankly, I am not sure which is worse:  forgetting God or distorting what God is.  If God is not found in your preoccupation or consideration of some issue or burden, then perhaps you are mired in an overly earthly focus.

The story of Martha and Mary reminds us that we have a daily choice to embrace God or this earth.  Too many times, we become so wrapped up in accomplishing what this world expects or even what we think this world expects that we forget what God expects from us.  While doing our best to fulfill our tasks and duties in this world is important, we can never allow those tasks and duties to displace God as the center of our lives and focus.

Always place God first, place your earthly burdens before Him, and trust that He will guide you through these struggles!

2019  Gabriel Garnica

Read all posts by Gabe Garnica Filed Under: Catechetics, Catholic Spirituality, Culture, Discernment, Featured, General, Prayer, Scripture, Social Justice, Theology, Values, Vocations Tagged With: Gabriel Garnica, Luke 10:38-42, Martha, Mary

WHEN A YOUNGER CHILD REQUESTS CONFIRMATION

By Brandon Harvey

Author’s note: This article is meant to provide guidance in situations when there is a legitimate request to receive Confirmation younger than the parish norm.

 

Introduction

Baptism, Confirmation, and Holy Communion comprise the Sacraments of Initiation. “The holy Eucharist completes Christian initiation” (CCC 1322). Yet, most parishes operate with First Holy Communion received around second grade and Confirmation sometime during the teenage years. There is often a custom in place, and families are aware that by a certain grade Confirmation classes begin. Yet, what should we do when a younger child requests to receive Confirmation? Can we automatically send them away until they are nearer the age as everyone else? No, we cannot.

 

The Age of Confirmation

First, we need to be clear that Confirmation is not a mature affirmation of the faith (CLICK HERE for details). That is not a Catholic idea but something more common to the Lutheran and Methodist theologies. You will not find it in the Catechism or Church Documents.

When I was in my twenties, my wife and I would travel to join a Melkite Catholic Mission for Sunday Divine Liturgy (Mass). It was Catholic but a beautiful and mysterious side of the Church that was new to us. These Catholics, Eastern Rite Catholics, assembled early for one particular Sunday as the Patriarch was visiting and celebrating a Baptism. To my surprise, it was not merely Baptism but all three Sacraments of Initiation that were given to this infant. Giving Confirmation to this infant was not only their tradition since ancient times but also approved by the Church; it was Catholic (CCC 1318, Eastern Canon Law 695).

I never transferred canonical status to be an Eastern Catholic; I am still a Roman Rite Catholic. In our Code of Canon Law, it stipulates that a child in danger of death is to be Baptized and Confirmed (Canon Law 891). There are even several dioceses within the United States that administer Confirmation around second grade in order for the sacraments to be received in their ideal order. This means that Confirmation, to be truly Catholic, cannot be falsely associated with a rite of passage into maturity/young adulthood.

Outside the situations of being an Eastern Catholic, in danger of death, or belonging to one of these dioceses that confirms younger children, what is the minimum age and basic requirements for being Confirmed? The Code of Canon Law, linked above, offers the following:

  1. They must be Baptized.
  2. Be at least at the age of reason: 7 years old.
  3. Properly disposed and instructed on Confirmation.
  4. Able “to renew the baptismal promises.”

We may be tricked into asking ourselves, “How can a seven-year-old truly understand the meaning of Confirmation?” When we are tempted to ask such a question, we should ask another: “Is Confirmation more complicated than the Church’s teaching on the Most Holy Eucharist, the source and summit of the faith?”

 

What about the diocesan age for Confirmation?

To be fair, the Code of Canon Law does stipulate some ability for a bishop(s) to determine an age for the reception of Confirmation (Can. 891). I am no expert in Canon Law (not at all!) so I will not comment on the exact nature of that ability.

Local churches can seek clarification from Rome on issues of uncertainty; this is called the submission of a Dubium (CLICK HERE TO LEARN MORE). The Vatican will often respond in a very short and to the point response. A response was offered in 1999 to a Dubium seeking clarification on what to do when a younger child requests Confirmation prior to the normative practice of a diocese. This response was not short, as was normative, but rather Rome saw “it necessary to respond in some detail” (CLICK HERE to read it). Here is a lengthy quote from the clarification:

In regard to Your Excellency’s second point, while it is clear that the Diocesan Policy is within the right inherent in the law in light of the complementary legislation for the Conference of Bishops to which you belong for can. 891, it is also clear that any such complementary legislation must always be interpreted in accord with the general norm of law. As has been stated before, the Code of Canon Law legislates that Sacred Ministers may not deny the Sacraments to those who opportunely ask for them, are properly disposed and are not prohibited by law from receiving them (cf. can. 843 §1). Since it has been demonstrated that the girl possesses these requisite qualities, any other considerations, even those contained in the Diocesan Policy, need to be understood in subordination to the general norms governing the reception of the Sacraments.

The Congregation considers it useful to point out that it is the role of the parents as the primary educators of their children and then of the Sacred Pastors to see that candidates for the reception of the Sacrament of Confirmation are properly instructed to receive the Sacrament and come to it at the opportune time (cf. can. 890). Consequently, when a member of the faithful wishes to receive this Sacrament, even though not satisfying one or more elements of the local legislation (e.g., being younger than the designated age for administration of the Sacrament), those elements must give way to the fundamental right of the faithful to receive the Sacraments. Indeed, the longer the conferral of the Sacrament is delayed after the age of reason, the greater will be the number of candidates who are prepared for its reception but are deprived of its grace for a considerable period of time.

In conclusion, this Congregation for Divine Worship must insist, given the concrete circumstances of the case under consideration, that the opportunity to receive the Sacrament of Confirmation be extended to the girl as soon as is conveniently possible.

It is clear that we do not have the ability to turn away a legitimate request from a seven, nine or eleven year old for the reception of Confirmation simply because they are younger than the routine of our parish or diocese. There are deeper questions to be asked. For starters, what then should we do if we receive such a legitimate request?

 

Responding to the Request

Parents and children in this situation should be affirmed for their faithfulness and Holy Spirit-filled zeal. A smile and tone of affirmation is a must, even if we do not yet fully understand the situation. We then must be sure they are already Baptized and of the minimum age or higher. At some point, the pastor must get involved in the conversation. Creatively we, or the pastor, need to ask the kind of questions that help us to know of their ability to renew their baptismal promises:

  • Who is our Heavenly Father?
  • Who is Jesus?
  • Who is the Holy Spirit?
  • What is sin?
  • What are some examples of sins?
  • What does it mean to be sorry for our sins?
  • What does it mean to believe in God?
  • What does it mean to love God?
  • What is the Church?

This can be done in an interview, during class, or through another means. We must also provide the opportunity for the child to learn about Confirmation, or assist the parents in their ministry to teach the meaning of Confirmation to their child, and then later see if the child can answer these questions for the pastor or his delegate:

  • What sacrament are you requesting?
  • What is Confirmation?
  • Why do you want to be Confirmed?

Although some or all of this may be done by the pastor, the rest is for the pastor to oversee as we accompany them as their advocate throughout the process. Additionally, we can assist the child after Confirmation by giving them opportunities to continue to learn about their faith and to live it out by sharing it with others. It is important throughout the process, when speaking with the family or other parishioners, that we do not treat this child as odd but rather as Catholic and a part of our parish family.

 

The image was made available via Wikimedia commons.

Read all posts by Brandon Harvey Filed Under: Featured, Sacraments Tagged With: Brandon Harvey, Catechism of the Catholic Church, Confirmation, religious education, sacramental preparation

NEW: Homeschooling Saints Podcast

By Lisa Mladinich

Hi Everyone!

I am proud to announce the Homeschooling Saints Podcast, sponsored by Homeschool Connections! I’m the host, and we launched today with our first episode, “Do You Have to Be Crazy to Homeschool?” with Mary Ellen Barrett, along with a short feature on praying the Rosary together as a family, with Chantal Howard.

Tune in, subscribe, share, and leave us an honest review!

And enjoy these tracks from our amazing composer, Taylor Kirkwood!!

First: Doxology, our theme song! Second: Watchful Teacher, our special feature music!

http://amazingcatechists.com/wp-content/uploads/2019/08/TaylorKirkwood_Doxology.mp3 http://amazingcatechists.com/wp-content/uploads/2019/08/TaylorKirkwood_Watchful-Teacher-w-more-perc_0606.mp3

Read all posts by Lisa Mladinich Filed Under: Catholic Spirituality, Elementary School, Evangelization, Family Life, Featured, High School, Homeschooling, Interview, Lisa's Updates, Marriage, Middle School, Music, Podcast, Resources Tagged With: Catholicism, Chantal Howard, Erin Brown, Homeschool Connections, homeschooling, Homeschooling Saints Podcast, Mary Ellen Barrett, Maureen Wittmann, Taylor Kirkwood, Walter Crawford

Sharing your Catholic Faith Story: Tools, Tips and Testimonies, by Nancy H.C. Ward

By Deanna Bartalini

I believe we all have a story. And it’s not done until we have left this world for heaven. I love other people’s stories, reminding me of how God pursues us all differently; the still, small whisper is heard in different ways for different reasons and each of us responds differently. The power of stories is not only the differentness of them all but the sameness of them all. I think if we share our faith story it draws people to us and to God. The problem is, how do you do that? We talk about knowing Jesus personally and the new evangelization,  but how does one explain that to those who don’t have those words or ideas in their consciousness as I do?

Nancy Ward has laid it all out for us. No joking here or over exaggeration. I enjoyed reading this book because it gave me a glimpse of who Nancy is as an individual. Her faith journey as a convert is laid out as an example of how to tell your own story. But she goes further than an example. She gives us the steps, one by one, with instructions, on writing your testimony and using it.

We don’t tell our whole story each time or the same one; it varies based on who we are speaking to, where, why. We share what is necessary for the person to hear, in evangelization starting where you are is not helpful, you must begin where the other person is, otherwise it’s as if you are talking about yourself for your own edification! And I don’t think that will help evangelize anyone.

If you have ever thought you’d like to talk more about how God moves and works in your life but wondered how this is the book for you. I have, like Nancy, been a part of many groups in the Church; Cursillo, Charismatic, Magnificat; both as a participant and a leader. This is the first time I’ve read a book that lays out how to tell your story. I think it would be very helpful for all those who serve in parish ministry. Your story can be an authentic witness to your faith journey. We need authentic witnesses to speak in love to others.

But it is also for those who want an answer at family dinners and work lunches and neighborhood conversations. You know, all those times you want to say something but hold back, if you prepare yourself, you’ll have a response that you can be confident about speaking aloud, not just in your head hours later.

That’s what this book can help you with, gaining confidence in telling your story. If you want that, get yourself a copy!

PS: The second section of the book is a collection of other people’s testimonies. Read them to remind yourself that God is at work.

Read all posts by Deanna Bartalini Filed Under: Evangelization, Featured Tagged With: book review, share the faith

Are You a Yada Yada Catholic?

By Gabe Garnica

 

 

The phrase Yada yada has been around for a long time, with varied origins proposed, but the phrase’s popularity was re-ignited by a 1997 episode of the Seinfeld sitcom.  The double use of yadda implies a shorthand way of fast-forwarding boring or expected parts of life or speech. It is literally the equivalent of et cetera or blah blah.

For example, a student might tell her absent classmate, “The professor did her usual lecture on the scientific method, yada yada, and then she cancelled class early.” The implication is that the yada yadapart is the usual, mundane, unimportant, and/or redundant stuff already experienced by the parties involved.  The idea is that such parts are so predictable that repeating them is a waste of time since people could figure out what was implied anyway.

Part of the irony and attempt at humor was that one party thought that Yada yada was appropriate, practical, and self-explanatory in a given context and the other party was only further confused by the phrase.  Rather than save everyone a lot of thought, the phrase only threw the confused party into a sea of unanswered questions and unsure assumptions.  A life immersed only in the secular can often be a paradox of such ironic tragedy in the midst of patronizing presumption. Such a life is pulled between satisfying flimsy and changing societal conventions and trying to grasp effective and fulfilling self-perceptions.  We are often pulled between satisfying others and ourselves by a society that idolizes popularity and self at the same time. Like the townspeople pretending that the naked Emperor is wearing clothes, we are often too obsessed with looking right to do what is truly right.

Yada Yada Catholics

I am fairly certain that this might be the first use of Yada yada to describe Catholics, so embrace my pioneering spirit. As I see it, many of us might be tempted to fast-forward, assume, practicalize, and short-hand our Faith. Why would we do this?  Perhaps, whether we admit it or not, we have allowed our Faith, or at least our perception and experience of it, to grow stale, mundane, predictable, and even boring.  We have lost the transcendent power and meaning of our beliefs and practices to the point where we now see the practice of our faith as nothing more than commercials we want to fast-forward through on the DVR of our lives. This tragedy explains parents missing mass with their kids in order to take them to swim meets and soccer games.  It explains folks treating the most Blessed Sacrament as nothing more than a weekly white cookie.  It explains hordes of Catholics too ignorant about what their Faith is about to explain much less defend it.

The Five Culprits of Catholic Yada Yada

I believe that there are many reasons for Catholic Yada yada, but the five main ones are, in no particular order:  1) Ignorance   2) Distraction  3) Arrogance  4) Defiance and 5) Distance.

Thanks to a diluted and sometimes distorted religious education system, many Catholics have been raised increasingly ignorant of core Catholic beliefs and the relative importance and centrality of those beliefs.  Many Catholics, for example, do not know, understand, or care about the Divine Presence.

Secondly, modern society embodies so many distractions, from technology to twisted values, that many Catholics are easily confused and readily blend truth with subjective whim and myth. Third and fourth, current social values promote and foment rampant personal arrogance and defiance against any absolute moral code.  Morality is what each person defines as morality.  Anyone who even attempts to guide others toward ethical behavior is labeled an intolerant and divisive threat to society.  It is troubling that increasing numbers of Catholics stubbornly and cluelessly latch unto distorted, warped, and very subjective interpretations and applications of their Faith.

We see scores of Catholics encouraged and convinced that attending a wedding between two divorced Catholics without annulments is acceptable to “maintain the peace” and exhibit “love and acceptance”.  Finally, all of these things and more cause many Catholics to grow distant from their faith.  Their beliefs become nothing more than distant relatives they admit to being related to but barely know.  All too often, many Catholics become Peter at the fire warming himself while Christ, their Faith, is interrogated.  We too may deny Christ many times through our words, actions, and omissions merely to avoid trouble and criticism.

The Surprising Meaning of Yada and Its Implications

The most surprising part of my preparation for this piece was the discovery that a single Yada is a Hebraic word meaning a knowing dedication and sharing often based on love, mercy, and justice which is often referenced in the Old Testament. The obvious question is how can such a beautiful and positive word suddenly become so negative and dismissive when doubled?  I think that the answer may lie in the idea that we often take what is most important for granted out of convenience, impatience, and a warped search for what I will call external novelty.

The process by which this terrible thing happens might begin with expecting core, profound, and central ideas to continually inspire and radiate their own wonder. Rather than embracing our responsibility to cultivate and refresh the wonder of the most transcendent, we tend to sit back and expect the transcendent to entertain and inspire us.  It is almost as if we have come to equate greatness with the innate ability to generate greatness without any effort or participation on our part.  A fantastic health speaker may provide us with a wonderful diet and exercise strategies, but our health will not improve unless we take, apply, and make those ideas work in our lives. Similarly, we are the hands of Christ in this world, not merely his audience eating popcorn and waiting for the next miracle or magic trick.

We tend to exhibit the obnoxious trio of lazy impatience leading to an obsession with finding the most convenient path to anything.  In our rush to get to the next great thing which is often not that great at all, we tend to overlook the very greatness right under our noses.  Ultimately, we seek external novelty, automatically assuming that new is better and new must come from outside of what is presently before us.  In this context,  the Hebraic Yada’s power and beauty are dismissed when we lump all of the Yadas in our lives into a convenient pile while impatiently looking elsewhere for the freshness and wonder we already have before us if we only care to look.  Many Catholics, for example, are too distracted with the cares of the day to truly consider the majesty of the Divine Presence. Similarly, many folks go the bathroom exactly during the elevation of the Eucharist at the Offertory. Lastly, how many Catholics truly consider that we are just as present at the Last Supper, Passion, Death, and Resurrection of our Lord as the Apostles were when we attend mass?  For far too many Catholics, the Holy Mass has conveniently become a weekly social ritual.

One Yada is Enough

Given what we know about the meanings of Yada as opposed to Yada yada, we can perhaps conclude that one Yada is more than enough when it comes to our Faith.  We must see our Faith as a knowing dedication to Christ and sharing of that dedication with others in love, mercy, and justice.  That view, however, invites us to continually seek the internal novelty of ways by which we may practice and apply such dedication, sharing, love, mercy, and justice. The answer does not lie in the society and world around us, for to believe so would imply that the value of our Faith is dependent upon this world and its values.  Rather, the beauty and power of our faith are to be found within the Faith itself and our ability to discover, extract, and apply what we find to a needy world.  We cannot be lazy observers of our own Faith merely waiting to be entertained while continually handcuffing our beliefs to the whimsical chains of this world. Rather, it is our duty, mission, and purpose to draw out from our Faith the necessary tools to both glorify God and bring Christ to everyone we meet.

One Yada is enough because one Yada tells us all we need to know and use to follow Christ.  Once we let this world convince us that it has the prescription to improve our Faith, we will become Yada yadaCatholics who think that convenience, entertainment, external novelty, and compromise will ever bring us closer to our Faith much less to Christ.  The internal novelty of our Faith is simply its transcendent ability to provide us with new insights and applications through Christ and his example. By necessity, any external novelty will be subject to the superficial and distorted values of this world.  Ultimately, when it comes to the Yada in our Faith, less is more!

2019   Gabriel Garnica

Read all posts by Gabe Garnica Filed Under: Catechism, Catholic Spirituality, Culture, Featured, Prayer, Sacraments, Spiritual Warfare, Theology, Values Tagged With: Gabriel Garnica, Yada, Yada yada

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