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Faith Through Fiction Vlog Series – Bullying

By Leslea Wahl

CatholicTeenBooks.com was founded upon the desire to provide entertaining Catholic fiction that can build your faith. With this goal in mind, authors T.M. Gaouette and Leslea Wahl have taken it a step further by creating the Faith Through Fiction video blogs. These blogs will delve into the issues that teens face and present edifying fiction that addresses relevant themes.

Bullying is the topic of the first Faith Through Fiction vlog. Join T. M. Gaouette and Leslea Wahl, along with author Theresa Linden to discuss this topic. We all know that bullying is a very common occurrence, made much worse by social media. But have you ever thought about fiction as a perfect way to understand this issue from a variety of perspectives, from the bully to the victim to the person watching from afar? Click on the link below to learn more about dealing with this topic from a Catholic perspective.

Featured author: Theresa Linden

Featured books:

Roland West: Outcast by Theresa Linden

Mandy Lamb and the Full Moon by Corinna Turner

Brothers by Corinna Turner

The Destiny of Sunshine Ranch by T. M. Gaouette

Guarding Aaron by T.M. Gaouette

7 Riddles to Nowhere by A.J. Cattapan

8 Notes to a Nobody by Cynthia T. Toney

An Unexpected Role by Leslea Wahl

Bullying (catholicteenbooks.com)

Read all posts by Leslea Wahl Filed Under: Book Reviews, Catholic Spirituality, Culture, Video

New Year’s Resolution: How to Increase Our Hospitality for Jesus in Our Hearts and Homes this Year

By Annabelle Moseley

As this month begins, the gifts have been unwrapped, leftover Christmas tinsel may be clinging to the rug and there might be a few gingerbread cookies still left in the pantry. We’re a bit worn out from hosting or attending December’s Christmas gatherings, or due to pandemic-related concerns, we are feeling a bit disappointed that this Christmas wasn’t quite as social as years past. And now comes January of a new year, traditionally a time to start fresh. How can we rest or rejuvenate ourselves, no matter what kind of end to 2021 we had?

For starters, Christmas isn’t really over. It’s the season known as Christmastide now! Some people keep their decorations up until the “twelve days of Christmas” culminate on January 6, the Feast of the Epiphany. Still others like to keep their decorations or at least their Christmas lights up until the traditional end of the Christmas season on Candlemas, or the Purification of the Virgin Mary on February 2. But whether you prefer to pack the ornaments away immediately or keep the Christmas decorations and crafts going, there’s one thing every home can benefit from this January: increasing our hospitality. Hospitality during Covid? That’s right! We can welcome Jesus into our home EVERY DAY. And doing so will make us feel a greater sense of true belonging in these disjointed times as we are reminded of Whose we are. Let’s make a resolution now, or better yet: five! Here’s five ways we can increase our hospitality for Jesus in the new year:

1) Welcome Jesus First Thing, Every Day

“Now it came to pass as they went, that He entered into a certain town: and a certain woman named Martha, welcomed Him into her house”(Luke 10:38). We know how Martha worked as hard as she could cooking and cleaning for Our Lord and how Mary gave her full attention, sitting at the feet of Christ and listening to Him. But it’s easy to forget the simple profundity of that verse: she “welcomed Him.” How often Jesus was misunderstood, rejected, or overlooked. Yet Martha welcomed Jesus: receiving Him into her home! No wonder she became a saint! Let’s resolve to welcome Jesus in our homes and hearts this year… first thing; every day! What will that look like for us? Well, it can look like praying a Morning Offering prayer daily as soon as our eyes pop open, deciding to find and attend a daily Mass, praying an Our Father and emphasizing “Thy Will Be Done,” even as we start the coffee or take the dog for a walk. If there’s a prayer that helps you surrender everything to Jesus, try placing it behind the door of your most-opened kitchen cabinet or on the table near where you eat breakfast every day.

2) Tell Jesus, “Our Home is Your Home!”

You’ve Heard the Expression “My Home is your Home” or “Mi Casa es Su Casa!” Well, this 2022, let’s offer that sentiment to Jesus! Saints Martha and Mary offered Him a peaceful respite from a world that often rejected him. We should ask ourselves: Does our house do that? Do people who pass by our house know we are Catholic? This month, why not add a statue of Jesus or of our Blessed Mother on our property in a place that can be seen from the road, inspiring others! Do people who enter our home see our faith proudly on display? Add a beautiful picture of the Sacred Heart in a prominent place in the home. Then arrange with a priest to have a Home Enthronement Ceremony in which you officially declare Christ as the King of your Home. Here is the Enthronement Ceremony which is ideally led by a priest, or the father of the family, or if neither is available, the owner of the home. We pray, “May our home be for Thee a haven as sweet as that of Bethany, where Thou canst find rest in the midst of loving friends, who like Mary have chosen the better part in the loving intimacy of Thy Heart!”

3) Give Jesus Your Heart, Again and Again

St. Francis once asked Jesus what he could give Our Lord, since he had already given Jesus his heart. Our Lord answered, “Francis, give me (your heart) again and again. It will give me the same pleasure.” Consecrate yourself to the Sacred Heart of Jesus, for the first time, or once again. You can never consecrate yourself too often… it is like a repeated “I love you.” This one offers a fresh approach to the 33-Day Consecration. Available completely for free online, it sends daily emails to your inbox with a link to a 9-12 minute podcast containing beautiful stories and reflections, featured works of art and inspiring music… all themed around that day’s line in the Litany to the Sacred Heart.

4) Invite Jesus to Each Meal You Have

We know Saint Martha of Bethany worked hard on each meal she served Jesus. How wonderful to imagine the grace of inviting Jesus to our own table, to invite Him to sit among our family members and to serve Him there. But we can do this! Let’s resolve to always pray grace before meals and perhaps end by praying, “Sacred Heart of Jesus, have mercy on us!” This 2022, why not also a prayer of thanks after meals, frame a picture of Jesus and place it in the center of our table as a way to include this most Beloved family member, and add readings from and discussions of Scripture to our mealtime conversations.

5) Take a Course in Welcoming Our Lord from the Saints

Martha and Mary were devoted hostesses and they can teach us how to welcome Our Lord. After all, Jesus did not just stop by their home once. Rather, He loved visiting them and would often visit when he was in or near Bethany. To start 2022 with a 9-day novena to Saints Martha and Mary that delves deeper into the lessons we can learn from their house at Bethany, sign up here for 9 podcasts delivered daily to your inbox that includes moving reflections, sacred art and music for only 9-12 minutes a day.

God bless you as you resolve to make your home and heart shine with hospitality to Our Lord in this fresh first month of 2022!

Read all posts by Annabelle Moseley Filed Under: Catholic Education, Catholic Spirituality, Creativity, Culture, Family Life, Featured, Prayer

5 Ways to Make the Days Leading Up to Thanksgiving More Balanced and Holy with Saints Martha and Mary

By Annabelle Moseley

Anticipating the upcoming holiday with some feelings of stress? We’ve all been there… and there are dozens of reasons why. For those who host Thanksgiving (and sometimes, even those who attend!) the “many things we are burdened with” can make us feel anxious. So how do we “choose the better part” this Thanksgiving? The sisters of Bethany could teach us a thing or two. And even though St. Mary is famous for choosing the better part by listening to Jesus, and spending prayerful time with Him, Martha is a saint, too; she was privileged to welcome and serve our Lord! The sisters represent the proper balance we need to strike between work and prayer. They themselves came to master it through the help of Our Lord. Through their intercession, I give you 5 Ways to make your holiday more balanced and holy!

1) Start the Day Strong: When things are at their busiest, we sometimes forget to pray. Ironically, prayer is the very thing we need to enable us to get everything done! But there’s a simple step we can take to actually make the day run more smoothly, and fit in more than we ever could have imagined! Before anything else, let’s start the day by thanking God for protecting and preserving us during our night’s sleep, and praying the morning offering. Here is the one I pray.

By taking time to pray this prayer, we are able to offer up our every thought, word and action of our day… and that will be a game-changer for us. Even on the busiest days, no matter what joys or challenges may come our way, we’ve already offered them up and that will make us handle them better. The precious “thank you” to God combined with the time set apart just for God that the Morning Offering provides would make Saint Mary of Bethany very proud. When we choose the better part, we may have the temptation to worry about what may be “taken” from us. But let us not be anxious: nothing will be taken from us when we choose the better part; God will see to it that things fall into place.

2) Remember God– even among the pots and pans: St. Teresa of Avila told the nuns of her convent, “Know that even when you are in the kitchen, Our Lord is moving among the pots and pans.” What a thing to remember! Maybe preparing that big Thanksgiving meal (or even just the side dish you’ve promised to bring)is exhausting, and time-consuming. But the process can be an action-filled prayer if we are aware that God is present. To help me remember this (because it’s easier said than done) I taped a little reminder inside the kitchen cabinet that I open most often. It reads: “Offer up your daily chores. Pray: ‘I offer up my daily chores for the glory of God.’” So between reaching for the breadcrumbs and the pepper… in the flash of a moment we can offer up the chores for God’s glory. Seems a lot less thankless and mundane, doesn’t it? Finally, if there’s a task we especially don’t enjoy, like cleaning a sink or mopping a floor… why not offer it up as a penance for our sins or for the conversion of sinners? I can just picture St. Martha of Bethany learning how, when she brought this spirit to her work, she no longer felt upset her sister wasn’t helping. She could choose the better part… even in the kitchen, as she prayed while making a wonderful meal… for Jesus.

3) Offer a Holy Text… on your cell phone! As the big day approaches, if you’re hosting it at your house, why not send a text to everyone who is going to attend and say something like: “Can’t wait to see you on Thanksgiving! Looking forward to welcoming and spending time with YOU!” That will set the tone for everyone who’s on the guest list to feel more welcomed, more at peace, more relaxed and excited for the big day. If you’re going to be a guest ay someone’s home… text the host and tell them how much you’re looking forward to seeing them on Thanksgiving. Offer to help, and ask them if there’s anything they’d like you to bring. That simple text can help lighten their stress and make them feel so loved and thought about. After all, the sisters of Bethany attentively welcomed Jesus and He is the most gracious guest imaginable. Let’s bring that spirit to our holiday, whether we’re hosting or visiting.

4) Plan a break: Make a plan that on Thanksgiving, you will set aside even 15-20 minutes to be completely, fully present to the moment…and grateful. If you’re the cook and host, plan for at least 15 minutes to leave the kitchen and just visit and participate with your guests. If you’re the guest, be sure you give at least 15 minutes helping the host or really listening to someone else talk… bonus points if it’s someone who no one else is talking to! Be a good listener. See who might need someone to sit with. My grandmother had six kids and twelve grandkids and she was accustomed to hosting big gatherings and making all feel attended to and welcomed. But on her last Thanksgiving, at 101 years old, she still found a way to welcome, and it wasn’t even in her own home. She noticed how busy I was, looking after my small children. Out of the blue when the appetizers came out, she said to me, “Annabelle, get a plate for us, and we’ll share it and sit together and talk.” I did just that, and the blur of activity seemed to fade away as we just laughed and chatted. The kids were just fine, and my grandmother and I had such a great time. Little did either of us know, she would pass away in a matter of weeks. I’ll never forget that Thanksgiving.

5) Invite Our Lord to your Thanksgiving: How can we do this in truth? Let’s up our game for the way we pray grace this year! Let’s pray with gratitude for those who are gathered around the table; and pray by name for those by name who aren’t there; and the souls of the faithful departed. Let’s really welcome Him in officially. How to do this? Perhaps have a Sacred Heart candle or picture in the middle of the table, or an icon or holy card of Our Lord framed and set amid the candles and decorations. Finally, to prepare our hearts to welcome Him into our Thanksgiving preparations more fully, let’s learn from the examples of Sts. Martha and Mary by invoking their assistance in prayer.

Sign up here for a nine-day novena to Saints Martha and Mary, to be delivered to your inbox: It will only take 9-12 minutes a day so in its brevity it will still allow you to get all the items of your to-do list done… but will also allow that they’ll be done in the most beautiful spirit of prayer and joy.

Saints Martha and Mary of Bethany, pray for us!

Read all posts by Annabelle Moseley Filed Under: Catholic Spirituality, Culture, Evangelization, Family Life, Featured, Prayer, Theology Tagged With: Annabelle Moseley, Bethany Plan, novena, Saint Martha, Saint Mary of Bethany

How Prayer is a Mother’s Best Helper

By Annabelle Moseley

Spoiler alert: this article includes a discount code and free shipping on a must-have resource for mothers!

I once heard my grandmother ask, “How do mothers go through life without praying each day?” Then she added, “It would be impossible.”

I come from a long line of praying mothers. My great-grandmother was famous for singing hymns while she scrubbed the laundry. My grandmother led her children in prayer before she had surgery. My mother left me little daily notes in the kitchen during my high school and early adulthood years, telling me she was praying for my latest exam, job interview, or challenge. The note would often include a quote by a saint, or a line of Scripture. The Family Rosary I pray with my husband and kids is not only one of my favorite times of day; it makes our family stronger.

The Catechism teaches that prayer is a means of obtaining God’s grace and it is necessary for salvation. “It is He,” the Catechism teaches eloquently, “who first seeks us and asks us for a drink. Jesus thirsts; his asking arises from the depths of God’s desire for us. Whether we realize it or not, prayer is the encounter of God’s thirst with ours. God thirsts that we may thirst for him” (2561). And prayer is the “go-to” helper for any Catholic mom who knows how to keep her head above water AND enjoy the swim.

Just as our children turn to us for their every need, we may turn to God for the family’s needs, and He will provide. This reminder is a grace. I think the answer found in 1 Corinthians 3 sheds much light on this. St. Paul, speaking to men he called “infants in Christ,” wrote, “I planted, Apollos watered, but God was causing the growth. So then neither the one who plants nor the one who waters is anything, but God who causes the growth. Now he who plants and he who waters are one; but each will receive his own reward according to his own labor. For we are God’s fellow workers; you are God’s field, God’s building.” As mothers, we are working hard in the fields, planting and watering but it is God alone who causes the growth. Whenever I recall that verse, I can feel a burden lifting from my shoulders.

Ave Prayer Book for Catholic Mothers

To help offer a plethora of ways to lift that burden from our maternal shoulders, there is the new Ave Prayer Book for Catholic Mothers. This beautiful but easily portable book is is equally at home on your coffee table or in your workbag. It’s filled not only with a huge compendium of traditional prayers, but also the writings of real-life mothers discussing how they pray and how it affects their lives. It includes over seventy Catholic writers sharing their favorite prayers and #prayerstories. It offers serenity for busy new moms and a welcome gift of thanks for the seasoned mothers in our lives. There are reflections to see old prayers in a new way and new prayers to help you express just what you are feeling… today. There are a wealth of prayers for every possible need and each touchstone on the journey of a mother.

Contributions in the book include prayers and stories about praying them ranging from the Angelus to the Anima Christi, from the Psalms to the Rosary. There are younger moms and older moms represented in the book; as well as spiritual mothers and adoptive mothers. My writings in the book cover the many stages of motherhood: from praying while in labor, to consecrating our children, even praying now for our children’s lifelong faith in God. Here’s a trailer for the book:

I asked the editor of the Ave Prayer Book for Mothers, Heidi Hess Saxton her opinion of why moms need to pray every day and what made her want to lead this project and get this book in the hands of as many mothers as possible. This was her answer:

I grew up in a Christian household and was taught to believe God answered prayers, who is always ready to meet an urgent need or work a small miracle in a dire situation. And to be honest, I’ve had more than my fair share of small miracles.
It wasn’t until I became Catholic in my early thirties that I realized God doesn’t always ‘grease the wheels’ for us. Great mercy can come out of great suffering, and there is a dark side to expecting God to provide not only my daily bread, but the margaritas and cake as well. In reality, it is when we are at our weakest and neediest that we can best hear the beat of the Sacred Heart. That has been the experience of every great saint … and that became my experience when I became a foster mother at the age of thirty-eight to three little kids under the age of five. I prayed in the shower, in the rocker, anyplace I could catch my breath because I KNEW I didn’t have strength to do this on my own. And that is why I wanted to do this book – to help ALL mothers, to keep them company when they are struggling to find the light.

The Ave Prayer Book for Catholic Mothers helps remind us in wonderful, life-affecting ways that it is “God who causes the growth.”

Until December 25, Ave Maria Press is allowing me to share a discount code for this book. At checkout, enter the promo code “MOSELEY” and that will give you the discounted pre-order price.

Ave Prayer Book for Catholic Mothers

May each mother who reads it be greatly blessed!

Read all posts by Annabelle Moseley Filed Under: Catholic Spirituality, Culture, Family Life, Featured, General, Prayer

Looking for God? Now is the Time.

By Gabe Garnica

 

 

 

 

We have all heard the warning about “living in the past.”  It’s not a wise thing to do.

I know that I often catch myself dwelling on this or that decision from years or even decades ago.  When this happens I find myself rehashing my reasons and rationales like some broken record.

There is no doubt that 20/20 hindsight can be a cruel partner, poking us every now and then.   Armed with the clarity of knowing results and consequences we torture ourselves wondering how we could not see the results of our actions or decisions way back when.

Not to be outdone, of course, are the ever-popular apprehensions about the future. After all, is not the future merely a blind curve teeming with unexpected traps and problems? Yet we rush  toward manholes and cliffs we will not see until it is too late.

Between the haunting past and the foreboding future, we have a ready-made plate of worries and ruminations at our disposal.  What we need to realize sooner better than later, however, is that God is neither in our rear-view mirror nor is He at the end of the blind curve that is our future.

Dwelling In The Past

There is a clear distinction between dwelling in the past as opposed to learning from the past.  The word “dwelling” means a home or where one resides or lives. It is not constructive, and it’s even destructive, to constantly live in the past.

Whether we constantly reflect on positive or negative memories and experiences, the mere fact that we keep re-visiting that past takes away from our focus on the present.  Spending all day thinking about my great high school experiences does little to improve my present situation.  Likewise, obsessing over the mistakes or poor choices I made in the past only tends to beat me down.

Of course there is nothing wrong with mentally glancing back at our past highlights or low points. The problem occurs when we dwell or entrench ourselves in a time which we cannot change now.  We gain nothing, and even retreat, when we define ourselves by our past, bad or good.  When we define ourselves by our past, we perpetuate that past far beyond its beneficial role in our lives.  The past should inform, and not define, our present and future.

Learning From The Past

God wants us to learn and grow toward our destiny with Him. But we cannot learn and grow if we wrap ourselves in our past.  Obsessing over past glory only invites complacency, presumption, stagnation, or even arrogance. Obsessing over past stumbles or hurts only brings  depression, resentment, regret, and even bitterness.  No matter how you look at it, the past that is obsessed over is a moral minefield most mortal humans cannot traverse safely.

We should use the past as a teacher for enhancing our future. The only thing worse than a mistake is a mistake one does not learn from and may even repeat.  Reflecting on past errors and taking steps to avoid those errors again is never a bad thing.  When we reflect on our past mistakes, we bring the wisdom of the past to our present.  When we dwell on the past, however, we drag our present to that past.

The Past is an Unhealthy Neighborhood

The past can be dangerous turf teeming with regret, remorse, resentment, revenge, bitterness, and ingratitude.  Armed with 20/20 hindsight, we see results and consequences that we could never have anticipated back then. Obsessing over what we should or could have done or what we did not do goes way past the productive stage.

Forgiving others or ourselves can be very difficult, if not impossible, for those wrapped in the past.  It is also practically impossible to appreciate the present if we are preoccupied with the past.  The devil wants us to sink in the past’s cesspool of vice and hopelessness.

Ultimately, those mired in the past cannot let go because they cannot trust in God’s mercy.

Leave The Future to God

Dwelling in the past is an invitation to be ungrateful for what we have and mistrustful of God’s Divine Mercy. At the same time, worrying about the future can be an invitation to be mistrustful of God’s Divine Providence.

While there is nothing wrong with glancing at our future and reflecting on our plans and hopes, this is very different from being anxious or even petrified of what that future will bring.  If the past is teeming with the potential for regret, then the future is overflowing with the potential for fear.

God wants us to learn from our past and plan for our future with joyful trust, acceptance, and gratitude for His many blessings. We are closest to God when we humbly ask for forgiveness for our stumbles and humbly embrace God’s Will for our lives.  Learn from your past and leave it to God.  Embrace your future and entrust it to God as well.

“Do not worry about tomorrow; tomorrow will take care of itself.” (Mt 6:34)

Find God in The Present

Fulton Sheen once observed that much of our unhappiness stems from excessive concentration in the past and extreme preoccupation with the future.  We cannot change the past.  We only have the potential to either simmer in it or learn from it.  Similarly, we cannot predict the future.  We only have the opportunity to become paralyzed before it or to embrace it by trusting in God.

God is found in our present moments.  He is present among the countless souls we daily encounter in great need for kindness, compassion, and love.  He is present in the wonders of nature that surround us each today.  Each moment is an opportunity to get closer to God in small and immense ways.  We can only relieve pain, loneliness, hopelessness, and sorrow in the present.  We can only reach out to wandering hands in search of a caring touch in the present.

Prayers about the past tend to apologize or hope. Prayers about the future tend to petition.  Prayers in the present, however, are the most opportune way to praise and thank the Creator.

Embrace each moment as an opportunity for salvation. Sanctify each moment with humble contentment and acceptance. Do not waste or tarnish each moment with apathy, or ingratitude.  Let God always be your answer to now.

2020  Gabriel Garnica

Read all posts by Gabe Garnica Filed Under: Catholic Spirituality, Culture, Discernment, Evangelization, Featured, General, Prayer, Scripture, Spiritual Warfare Tagged With: fulton sheen, Gabriel Garnica

Following Christ is a Series of Commitments

By Gabe Garnica

 

In the Gospel reading for Sept. 8, Jesus tells us that truly following Him requires a series of continuous commitments.  But for many, such commitments are simply a bridge too far.

The commitments Jesus lists include “hating” our family, bearing our cross, and planning our path (LK 14:25-33).  Christ is telling us that following Him requires sacrifice, suffering, dedication, commitment, dedication, and planning.  This teaching ties back to previous readings where Jesus tells us we need to be humble (LK 14:7-14) and that we should strive to enter the kingdom through the narrow door (LK 13:22-30).

Following Christ

Many people are ‘turned off’ by the word “hate” in this reading.   But as Msgr. Charles Pope explains, “The use of the word “hate” here does not mean that we are to have contempt for others or to nourish unrighteous anger toward them. Rather, this is a Jewish idiom. For some reason, the Hebrew language has very few comparative words such as more/less and greater/ fewer . . .  So, what Jesus means is that we cannot prefer anyone or anything to Him.”

Our Lord was merely telling us that following Him must be our primary mission in this life, above all other commitments and missions. The ironic part of this concern is that the word “hate” is one of a litany of words so thrown about in our modern speech that it has somehow undergone a diabolic distortion.

Today this word is often used as a weapon of political, social, and media manipulation.  If an opponent does not agree with us, we call them a hater.  If anyone dares to express reservations regarding others’ actions and attitudes, we call them a hater.  Pretty soon, we will resort to calling anyone who gets in our nerves a hater. In this superficial and often lazy society, the mainstream media has taken over the mantle of description and perception of reality. Whomever the media calls a hater is, in fact, a hater.  No further explanation or justification necessary!

Some ‘Hatred’ is Actually Required

In truth, to hold Christ above everything else in our lives, we must develop a hatred, an aversion, or at least a disregard for anything and anyone who dares to stand in our way toward Christ. That of course includes sin but, beyond that, it includes not allowing the ingredients of sin to fester in our daily lives. Things such as resentment, bitterness, revenge, lust, and jealousy, for example, cannot be allowed to become squatters in our hearts, minds, and souls lest they become permanent squatters and, eventually, possessors of who we are.

Any strong feeling toward someone or something implies a passion or a love for that person or thing.  Likewise, any strong aversion or hatred for someone or something implies a total distaste and a commitment to avoid and distance ourselves from that person or thing.  Unless we find sin, toxic things, and toxic people revolting, we will leave ourselves vulnerable to those very sins, things, and people.  Ultimately, unless someone or something brings us closer to Christ, we must push that person or thing away on our journey and mission to help ourselves and others toward Christ.

Following Christ is About Genuine Sacrifice

While we have all heard that we carry our crosses in order to follow Christ, many of us brush this challenge off.  We have not seen too many folks hanging from crosses in our neighborhoods lately. We think of crucifixion as an ancient and primitive torture and punishment.  So we do not take it too seriously in our so-called enlightened world.  We do, however, understand that carrying our crosses means being willing to suffer and sacrifice.  But many of us now equate this with not eating chocolate during Lent.

In truth, the level and kind of sacrifice and suffering that we must equate with carrying our cross has never been watered down since Calvary. What has often been diluted, however, is our perception of what that cross actually means.  This is not about sacrificing chocolate or high fat diets.  It is about pushing away the false values and superficial concerns of this world. It is about placing Christ above anything this world promises and, in fact, above ourselves and our own personal agenda.

Following Christ Cannot Be an Accident

This reading also reminds us that following Christ cannot be an accident or a coincidence.   Being a follower of Christ is a serious and profound commitment.  We cannot possibly turn that dedication into a whimsical fancy to be followed only on odd days or whenever we are in the mood.

Our Lord compares this to building a serious structure or responding to a serious military situation.  If we seriously want to build something of value or be a soldier for any worthwhile cause, we do some serious planning.  Then we must dedicate ourselves to that which we plan to build or fight for.

We must also note that this building and fighting does not, however, imply random, headstrong, or mindless full-speed-ahead thinking.  We must be willing to take a step back, to pause, to assess our strengths and weaknesses, and to adjust our original plans. Temporary retreat is often the best response to immediate obstacles and setbacks if one is to obtain ultimate, long-term success.

Failure to Plan

In truth, sin is the result of accidental thinking.  When we do not plan, we fail to prepare. We fall to the whims of human weakness and nature. In our quest for Christ it can truly be said that if we fail to prepare, we prepare to fail.

If we consider the temporary shine of sin threatening our eternal salvation, we begin to get a sense of just how foolish and mindless sin really is. Assuming that we actually care and want to save our souls, then it makes absolutely no sense to lose that treasure by committing any sin.  Yet we do it every day.

Sin is the epitome of foolishness and of stupidity.  Yet we engage in such stupidity all the time. Are we, in fact, stupid?  No, we are just weak;.  And that weakness causes us to accidentally slip into the utter failure of sin.

My meaning here is that God has given each of us enough intelligence and common sense to realize that sin is the ultimate stupidity.  However, He has also given us freedom of choice. So too often we choose to be stupid and vulnerable to our own human weakness.

If we would approach every day like an intelligent and careful builder or a general constructing our path to Christ and confronting the forces that pull us away from Him, our God-given gifts would put us on the path to eternal salvation. Sadly, we tend to stumble through each day, oblivious to the forces that threaten us.  And we inadvertently build our eternal resume on flimsy ground.

Christ’s Lesson

Ultimately, if we do not put Christ above everyone and everything else, we are putting ourselves above Christ.  If we are not willing to fully sacrifice and suffer for Christ, we are also putting ourselves above Christ.  All sin is about putting ourselves above Christ.  If we fail to plan and prepare to do what we have to do to follow Christ and serve God with our God-given gifts, we are again putting ourselves above Christ.

Given all of this, this Gospel reading is really telling us that reaching eternal salvation means putting away our mirrors and stopping our fascination with ourselves above Christ.  Following Christ is about keeping our eyes on the prize and that prize is not a selfie.

 

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Read all posts by Gabe Garnica Filed Under: Catechetics, Catholic Spirituality, Culture, Discernment, Evangelization, Prayer, Scripture, Social Justice, Spiritual Warfare, Sunday's Gospel, Theology, Values Tagged With: Gabriel Garnica, Luke 14:25-33

What is Your Eternal Job Description? The Lesson of Martha and Mary

By Gabe Garnica

 

The recent gospel story of Martha and Mary (LK 10: 38-42) is one of the most powerful and profound expressions of an eternal struggle many of us face on a daily basis.  People grapple with their ‘job descriptions’ every single day, just like Martha was doing.

Quite often our job description is about as secular as it can get.  We focus on what we need to focus on to succeed in this world. The next day, however, we sway toward a crooked, but hopefully sincere, struggle to define our ‘eternal’ job as saving our own souls and those of others while serving and loving God and others.

While a certain amount of shuffling between a secular and our sacred, eternal job description is allowed in our daily pilgrimage through this world toward God, we must always take stock and adjust.  We need to maintain the overall direction of our efforts – facing due Heaven and not due earth. What are the signs that we are straying toward earth more than toward Heaven in this daily struggle?

Burdens

In Luke’s gospel,  Martha feels burdened by her earthly tasks and complains to Our Lord. Whatever earthly loads we may be carrying, feeling burdened certainly seems par for the course regarding all of them.  Earthly tasks carry physical, emotional, psychological, social, financial, practical, and many other kinds of burdens.  As physical beings, we will certainly feel those burdens on a regular basis.

Our burdens can surely tire, frustrate, and exasperate us.  While it is both normal and expected that we will all feel these strains from time to time, there is a high correlation between our eternal job description and just how much and how regularly we are feeling such burdens.  Those with an earthly focus will tend to feel more and increasingly burdened by these loads because earthly burdens tend to seem all-consuming and endless.

In fact, earthy burdens sometimes seem insurmountable and pointless.  They can overwhelm us.  We can feel lost as to how to handle them, and wonder how they can possibly lead us to any good.  A couple consumed and obsessed with buying a home, for example, may pull themselves in all directions trying to save for their goal.  They can even lose hope that they will ever achieve it in the light of their difficulties.

Isolation and Abandonment

Martha also expressed resentment that Our Lord did not care about her plight.  Martha felt she was being left all alone to deal with her burden. Once we become distracted or lost in an earthly focus, however, we measure and judge according to the dictates and standards of this world and not of God.  Negative, earthly feelings such as resentment, anger, bitterness, and jealousy creep in.  These secular standards and measures tell us that we are getting the short end of the stick and even being treated unfairly by God and others.  Ironically, we will feel isolated and abandoned by God and others precisely because our self-obsession and warped self-pity will not allow us to find fulfillment or joy in focusing on the needs of others.

It is easy to see that Martha was only focused on herself in this situation.  She was feeling unfairly treated and did not care to see anything other than that view of the situation.  Martha even went as far as to judge and question Our Lord’s stance in all of this!  Do we not do the same when we pray for something and then resent it when we feel our prayers are not answered?

Enticing Others to Our Mistake

Martha’s resentment and frustration led her to ask Our Lord to make Mary join her in her mistake!   I have often read that one of the devil’s greatest delights in pushing us to sin is successfully convincing us to join in his mistake of rejecting God.  Misery loves company, and Martha’s self-obsession leads her to demand that Our Lord order Mary to make the same mistake that she has made.  This warped delusion of self and righteousness goes as far as pretending that one’s foolishness is actually one’s enlightenment and that others should follow one’s “light.”

Our Lord tells Martha that she is worried and anxious about pointless things that will not ultimately amount to a hill of beans to her eternity. We stray from the path to Our Lord to the extent that we seek our treasure among things that do not lead us to him.  Washing dishes and making beds are not inherent evils.  Fixing the car and installing a new garage door opener are not inherently bad.  Fixing the air conditioning and paying our bills are not superficial and useless tasks.  However, while we should focus on and accomplish these things as we can, we must never reach the point of worrying and obsessing over these tasks and duties as if they are all that matters. Such worry and obsession only pushes God to the background for another day.

Where is God to You?

When we become fixated with things of this world over what matters to heaven, we tend to push heaven to the background and even change how, and even if, we see God at all.  If you see God as some sugar daddy who will come to your rescue whenever you need Him, you have lost the proper place of God in your life.  Frankly, I am not sure which is worse:  forgetting God or distorting what God is.  If God is not found in your preoccupation or consideration of some issue or burden, then perhaps you are mired in an overly earthly focus.

The story of Martha and Mary reminds us that we have a daily choice to embrace God or this earth.  Too many times, we become so wrapped up in accomplishing what this world expects or even what we think this world expects that we forget what God expects from us.  While doing our best to fulfill our tasks and duties in this world is important, we can never allow those tasks and duties to displace God as the center of our lives and focus.

Always place God first, place your earthly burdens before Him, and trust that He will guide you through these struggles!

2019  Gabriel Garnica

Read all posts by Gabe Garnica Filed Under: Catechetics, Catholic Spirituality, Culture, Discernment, Featured, General, Prayer, Scripture, Social Justice, Theology, Values, Vocations Tagged With: Gabriel Garnica, Luke 10:38-42, Martha, Mary

Are You a Yada Yada Catholic?

By Gabe Garnica

 

 

The phrase Yada yada has been around for a long time, with varied origins proposed, but the phrase’s popularity was re-ignited by a 1997 episode of the Seinfeld sitcom.  The double use of yadda implies a shorthand way of fast-forwarding boring or expected parts of life or speech. It is literally the equivalent of et cetera or blah blah.

For example, a student might tell her absent classmate, “The professor did her usual lecture on the scientific method, yada yada, and then she cancelled class early.” The implication is that the yada yadapart is the usual, mundane, unimportant, and/or redundant stuff already experienced by the parties involved.  The idea is that such parts are so predictable that repeating them is a waste of time since people could figure out what was implied anyway.

Part of the irony and attempt at humor was that one party thought that Yada yada was appropriate, practical, and self-explanatory in a given context and the other party was only further confused by the phrase.  Rather than save everyone a lot of thought, the phrase only threw the confused party into a sea of unanswered questions and unsure assumptions.  A life immersed only in the secular can often be a paradox of such ironic tragedy in the midst of patronizing presumption. Such a life is pulled between satisfying flimsy and changing societal conventions and trying to grasp effective and fulfilling self-perceptions.  We are often pulled between satisfying others and ourselves by a society that idolizes popularity and self at the same time. Like the townspeople pretending that the naked Emperor is wearing clothes, we are often too obsessed with looking right to do what is truly right.

Yada Yada Catholics

I am fairly certain that this might be the first use of Yada yada to describe Catholics, so embrace my pioneering spirit. As I see it, many of us might be tempted to fast-forward, assume, practicalize, and short-hand our Faith. Why would we do this?  Perhaps, whether we admit it or not, we have allowed our Faith, or at least our perception and experience of it, to grow stale, mundane, predictable, and even boring.  We have lost the transcendent power and meaning of our beliefs and practices to the point where we now see the practice of our faith as nothing more than commercials we want to fast-forward through on the DVR of our lives. This tragedy explains parents missing mass with their kids in order to take them to swim meets and soccer games.  It explains folks treating the most Blessed Sacrament as nothing more than a weekly white cookie.  It explains hordes of Catholics too ignorant about what their Faith is about to explain much less defend it.

The Five Culprits of Catholic Yada Yada

I believe that there are many reasons for Catholic Yada yada, but the five main ones are, in no particular order:  1) Ignorance   2) Distraction  3) Arrogance  4) Defiance and 5) Distance.

Thanks to a diluted and sometimes distorted religious education system, many Catholics have been raised increasingly ignorant of core Catholic beliefs and the relative importance and centrality of those beliefs.  Many Catholics, for example, do not know, understand, or care about the Divine Presence.

Secondly, modern society embodies so many distractions, from technology to twisted values, that many Catholics are easily confused and readily blend truth with subjective whim and myth. Third and fourth, current social values promote and foment rampant personal arrogance and defiance against any absolute moral code.  Morality is what each person defines as morality.  Anyone who even attempts to guide others toward ethical behavior is labeled an intolerant and divisive threat to society.  It is troubling that increasing numbers of Catholics stubbornly and cluelessly latch unto distorted, warped, and very subjective interpretations and applications of their Faith.

We see scores of Catholics encouraged and convinced that attending a wedding between two divorced Catholics without annulments is acceptable to “maintain the peace” and exhibit “love and acceptance”.  Finally, all of these things and more cause many Catholics to grow distant from their faith.  Their beliefs become nothing more than distant relatives they admit to being related to but barely know.  All too often, many Catholics become Peter at the fire warming himself while Christ, their Faith, is interrogated.  We too may deny Christ many times through our words, actions, and omissions merely to avoid trouble and criticism.

The Surprising Meaning of Yada and Its Implications

The most surprising part of my preparation for this piece was the discovery that a single Yada is a Hebraic word meaning a knowing dedication and sharing often based on love, mercy, and justice which is often referenced in the Old Testament. The obvious question is how can such a beautiful and positive word suddenly become so negative and dismissive when doubled?  I think that the answer may lie in the idea that we often take what is most important for granted out of convenience, impatience, and a warped search for what I will call external novelty.

The process by which this terrible thing happens might begin with expecting core, profound, and central ideas to continually inspire and radiate their own wonder. Rather than embracing our responsibility to cultivate and refresh the wonder of the most transcendent, we tend to sit back and expect the transcendent to entertain and inspire us.  It is almost as if we have come to equate greatness with the innate ability to generate greatness without any effort or participation on our part.  A fantastic health speaker may provide us with a wonderful diet and exercise strategies, but our health will not improve unless we take, apply, and make those ideas work in our lives. Similarly, we are the hands of Christ in this world, not merely his audience eating popcorn and waiting for the next miracle or magic trick.

We tend to exhibit the obnoxious trio of lazy impatience leading to an obsession with finding the most convenient path to anything.  In our rush to get to the next great thing which is often not that great at all, we tend to overlook the very greatness right under our noses.  Ultimately, we seek external novelty, automatically assuming that new is better and new must come from outside of what is presently before us.  In this context,  the Hebraic Yada’s power and beauty are dismissed when we lump all of the Yadas in our lives into a convenient pile while impatiently looking elsewhere for the freshness and wonder we already have before us if we only care to look.  Many Catholics, for example, are too distracted with the cares of the day to truly consider the majesty of the Divine Presence. Similarly, many folks go the bathroom exactly during the elevation of the Eucharist at the Offertory. Lastly, how many Catholics truly consider that we are just as present at the Last Supper, Passion, Death, and Resurrection of our Lord as the Apostles were when we attend mass?  For far too many Catholics, the Holy Mass has conveniently become a weekly social ritual.

One Yada is Enough

Given what we know about the meanings of Yada as opposed to Yada yada, we can perhaps conclude that one Yada is more than enough when it comes to our Faith.  We must see our Faith as a knowing dedication to Christ and sharing of that dedication with others in love, mercy, and justice.  That view, however, invites us to continually seek the internal novelty of ways by which we may practice and apply such dedication, sharing, love, mercy, and justice. The answer does not lie in the society and world around us, for to believe so would imply that the value of our Faith is dependent upon this world and its values.  Rather, the beauty and power of our faith are to be found within the Faith itself and our ability to discover, extract, and apply what we find to a needy world.  We cannot be lazy observers of our own Faith merely waiting to be entertained while continually handcuffing our beliefs to the whimsical chains of this world. Rather, it is our duty, mission, and purpose to draw out from our Faith the necessary tools to both glorify God and bring Christ to everyone we meet.

One Yada is enough because one Yada tells us all we need to know and use to follow Christ.  Once we let this world convince us that it has the prescription to improve our Faith, we will become Yada yadaCatholics who think that convenience, entertainment, external novelty, and compromise will ever bring us closer to our Faith much less to Christ.  The internal novelty of our Faith is simply its transcendent ability to provide us with new insights and applications through Christ and his example. By necessity, any external novelty will be subject to the superficial and distorted values of this world.  Ultimately, when it comes to the Yada in our Faith, less is more!

2019   Gabriel Garnica

Read all posts by Gabe Garnica Filed Under: Catechism, Catholic Spirituality, Culture, Featured, Prayer, Sacraments, Spiritual Warfare, Theology, Values Tagged With: Gabriel Garnica, Yada, Yada yada

My Way is Not Always The Answer

By Gabe Garnica

 

I Did It My Way…..

We all know the story of how Abraham and his wife Sarah tried to sidestep God’s promise that they would have a child despite their old age ( Gen 16:1-16). Rather than trusting and waiting on God to fulfill His promise, these two used her maid Hagar to result in that long-awaited child only to end up with family jealousy and turmoil that still rages today through their descendants.

This initial story of a fall reminds us of a very familiar human tactic with God.  We ask Him for something and then set a subconscious, unstated deadline on that request.  This time limit may not be express or concrete as in a certain date, but it will at least be an openness to finding some sort of shortcut to our desired goal.  We ask God to find us a mate and then go on 45 online dating sites to sift through pathetic examples of potential mates which will either lead nowhere or, worse, somewhere worse than where we are now.

Others will ask God for a job and grab a job God clearly would not want them to have. Still other folks will pray for something and then grow impatient and even bitter when the desired result does not come. I have often been guilty of this, using my supposed petition more as a purchase order than a humble request from a Creator to Whom I owe everything I have and am already.  Therein lies the core problem:  we should spend most of  our day thanking this wonderful, generous, and loving God who invites us to trust and love Him enough to ask for more.  However, our weak and defective humanity leads us to go overboard and either ask for too much or, just as bad, please-mand, which is my new word meaning demand with a please on top.

Abraham and Sarah were so wrapped up in what they wanted, what they probably felt that they deserved, that they did not stop to consider what God wanted and deserved from them:  simple faith and patience.  All too often, we sing Frank Sinatra’s hit My Way, proud to have handled things our way on our time and on our terms.  However, is that what God deserves from us?

Close Your Human Eyes and Practice Blind Faith

As defective people moving in a defective world, we need to close our eyes from time to time and ask ourselves who or what our daily GPS is or should be.  All too often, we will find that expediency and practicality often push us to find our own way on our terms without even asking God to chime in.  We will fool ourselves into pretending that we are doing a very busy God a solid by handling things ourselves. After all, how sick of you would your plumber be if you called him every single time your sink was slow?

The truth is, God wants us to be assertive and independent in many ways, for that is how we will grow as human beings. However, God’s definition of those traits does not include brushing Him off like some meddling uncle.  Our Lord wants us to always have Him on speed dial when we need Him.  It never hurts to ask for God’s help and give God time to respond,  His way. That is not to say that we will foolishly wait four decades for something we need to decide soon. What it does say is that we should give God a reasonable time to respond. That response by the way, may be no response, which may still be a response on God’s terms.  Begin with the conviction that God knows what is best for us and run with that.  Abraham and Sarah did not do that above; they gave God the keys and then used a brick to open things their way.

The Gideon Pill

I refer to the Gideon Pill as God’s way of showing us who is boss.  He will wait beyond our patience or beneath our means to accomplish miracles, just so we know who performed those miracles. The Israelites  had to wander in the desert forty years before entering the Promised Land due to their disobedience and lack of faith. God waited until there was no doubt He was doing the work for them and until He had stamped out the last of the disobedient doubters (Num 14: 1-21).

One of my favorite Bible stories is that of Gideon; a military leader, judge, and prophet chosen by God to defeat the Midianites and avoid slavery for his people.  God reduced Gideon’s army to 300 men against a vast enemy in order to leave no doubt who was responsible for the victory( Judg 7:2-8). We all need the Gideon Pill from time to time, being put in situations where seemingly God is the only way out just so we can grow in faith, appreciation, and obedience to such a wonderful God.

Abraham’s Recovery

An even more famous story than those noted above is Abraham’s great response of obedience to God’s request that Abraham sacrifice his only son Isaac ( Gen 22: 16-18).  God knew how much Abraham waited for and loved his son, so He put Abraham to the test of sacrificing everything for God which, of course, Abraham passed with flying colors.  Abraham had learned his lesson from the Hagar mistake. He knew that loving and trusting God is not something you dip your toe in. You are either all in or you should get out.  Nothing of this world is worth losing God.

Conclusion

This world tells us to show off and prove we can handle everything ourselves. Certainly, one of the signs of maturity is the greater ability to be independent and self-reliant. However, regardless of our age, we all need God at all times and need to remember that. Like Abraham and Sarah, we sometimes think we know all the answer but, like Gideon, we all learn soon enough that God is pulling all the strings one way or the other.

This world tempts us to run everything in our lives our way, on our time, on our terms. What we need to avoid, however, is that we are not running away from God in the process.

2019  Gabriel Garnica

Read all posts by Gabe Garnica Filed Under: Bible Stories, Coaching, Culture, Evangelization, Featured, Scripture, Theology Tagged With: abraham, Gabriel Garnica, Gen 16: 1-16, Gen 22: 16-18, isaac, Judg 7:2-8, Num 14:1-21, Sarah

The Silence of Christmas Speaks Loud and Clear

By Gabe Garnica

 

 

In his wonderful book, The Power of Silence: Against The Dictatorship of Noise, Cardinal Robert Sarah tells us

Without silence, God disappears in the noise. And this noise becomes                                                             all the more obsessive because God is absent. Unless the world rediscovers silence,                                        it is lost.

We might rightly ask, what does Cardinal Sarah mean by silence and noise?  The answer, my friends, is all around us right now.  Cardinal Sarah refers to silence as that environment by which we can encounter God, Who is Divine Silence. Only by placing ourselves in the silence that is God can we ever hope to hear Him in our hearts, minds, and souls.  I was once told that God always answers our prayers but that we often are not listening or do not want to listen to His answer.

If God is true silence, then what is this noise that we speak of?  Is it the sirens and whistles that invade our daily lives?  Is it the clamoring of crowds and busy streets?  Is it the blare of alarm clocks and bells that dictate our hypnotizing routine toward ends we may no longer even know?

For Cardinal Sarah, noise is anything which distracts us from God, and so that kind of noise is far beyond the sounds that disrupt our quiet moments of meditation and reflection. We all have our favorite sounds and songs. Some love a bubbling brook or birds chirping. Others enjoy the sounds of a forest or soft background music.  Ultimately, inevitably, sounds surround us with such frequency and intensity that we become oblivious to their power over us. The loud sounds of a factory or office fade into the distance the longer one works in those environments. Eventually, we internalize those sounds so that they become part of who we are and, for that matter, part of who we become to others. If we allow this world to become our priority, we will invariably allow the sounds of this world to become the background music of that priority.

Faced with such variety of sounds, we indirectly choose which will become noise and which will remain simply sounds.  Sounds are those things that we hear through our ears, but noises are those sounds that we hear through our minds, hearts, and souls which distract and even distance us from God.  Most people will agree that alarm bells, whistles, busy streets, and bustling workplaces by themselves do not really distract us from God.  I do not necessarily distance myself from God when I hear an alarm clock or enter a busy office.

So when do sounds become noise for us?  For many of us, a sound becomes a noise when it is annoying, unpleasant, unwanted, or distracting, and that is a valid, earthly view of noise.  Earthly noise inspires us to escape, avoid, or distance ourselves from the source of that noise.   Listening to songs or music that we do not like is often noise to us because we do not find these pleasant or to our liking. In fact, things we do not understand, care about, or relate to often become simply noise to us.

However, for Cardinal Sarah, the worst kind of noise is that which pushes us away from God and what God is about.  This noise is contradictory to the love and essence of what God truly is.  The silence of God is not found in criticism, judgment of others, gossip, vulgarity, arrogance, or mockery.  Neither is this divine silence found in idle, useless talk about superficial things.

As we proceed through our yearly Christmas journey, we may ask ourselves if this journey has become a mundane routine, a robotic ritual, or a remote control duty to fulfill.  Do we do Christmas or do we truly experience its  essence?  Do we treat Christmas like some shopping list to finish or do we embrace Christmas as a beautifully profound opportunity to re-connect with what really matters?

There is nothing inherently wrong with Christmas music, shopping, decorations, parties, family gatherings, and all of the exciting preparations we make each year as long as we do not allow these things to define Christmas for us and therefore distance us from God. The sounds of Christmas become the noise of Christmas to the extent that we forget Christ as a result.  There was a time when celebrating Christmas and getting closer to God went hand and hand.  That time is past and lost.  We are surrounded by a word and society  immersed in very temporary, superficial, distracting, and even destructive spiritual noise.  We live in a world which no longer inspires us toward God but, sadly, seems to make every effort to drag us away from Him. Whether this world succeeds in that effort is up to each of us.

God is Divine Silence, but He speaks to each of us loud and clear if we are willing to listen.  We encounter Him in our prayer, in our kindness and love toward others, and in the eyes of the fragile elderly,  frightened sick, confused young, and marginalized homeless. If we engage in the daily struggle to push away this world’s noise and simply listen to God’s divine, not-so-silent call, we can  encounter the child Jesus on that silent night each and every day of the year.

 

2018  Gabriel Garnica

Read all posts by Gabe Garnica Filed Under: Catholic Spirituality, Culture, Featured, loving the poor, Prayer, Social Justice, Spiritual Warfare Tagged With: Cardinal Robert Sarah, Gabriel Garnica, noise, silence, The Power of Silence: Against the Dictatorship of Noise

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