Always Discerning, An Ignatian Spirituality for the New Millennium by Joseph A. Tetlow, S.J.

By Deanna Bartalini Leave a Comment

I have had this book by Joseph A. Tetlow, S.J. for 2 years sitting in my to read stack, always near the top but somehow getting overlooked. Maybe it wasn’t time before now.

This book was excellent; of course, since it was written by someone “hailed as a world authority on Ignatian spirituality” it would be. But it’s not a heavy, textbook read. It made so much sense. I was taking pictures of the text and sending them to my friends and posting them on social media as I read. It is a very accessible book. I often feel like I am “always discerning” and it can get overwhelming and tiresome, not only for my brain but possibly others, if you know what I mean. Which you do if you are also “always discerning.”

The topics covered range from discerning in a Christian way, the great discernments in our life, why discernment is good, desolation and consolation in relation to discernment, gratitude and putting it all together. Each part has 4 to 6 short chapters, a section called “Touchstones” at the end of each part and a beef excerpt of a talk, homily or letter (usually, but not always) from Pope Francis. Fr. Tetlow also begins each chapter with a quote from Pope Francis. A feature of the book format I loved are the callouts, highlighting a key point on various pages.

One idea that has really stuck with me is about engaging our heads, hearts and hands in discernment. It is not about one of those aspects, it’s about using all of them to live out our baptismal call. The chapters on consolation were a help to understanding the concept better and seeing it in my life. He says, “but in fact, just accepting, on a dull workday morning, that God has made me holy is, in itself, a spiritual consolation.” Another often recurring theme in life is detachment, that line between wanting what is good and becoming consumed with it, letting the desire control you. Think about this instead: “Spiritual detachment requires accepting my true feelings and ideas but wanting to follow them insofar as they lead me toward God.”

There is much wisdom in this book. And it was written for us, in our time, using contemporary examples and writings to respond to them. Whether you are a student of Ignatian spirituality or not, you can gain much by reading this book. I know I will go back and read different sections again, as the need arises in my spiritual life.

Always Discerning is available on Loyola Press and Amazon.

What is Your Eternal Job Description? The Lesson of Martha and Mary

By Gabe Garnica Leave a Comment

The recent gospel story of Martha and Mary (LK 10: 38-42) is one of the most powerful and profound expressions of an eternal struggle many of us face on a daily basis. People grapple with their ‘job descriptions’ every single day, just like Martha was doing.

Quite often our job description is about as secular as it can get. We focus on what we need to focus on to succeed in this world. The next day, however, we sway toward a crooked, but hopefully sincere, struggle to define our ‘eternal’ job as saving our own souls and those of others while serving and loving God and others.

While a certain amount of shuffling between a secular and our sacred, eternal job description is allowed in our daily pilgrimage through this world toward God, we must always take stock and adjust. We need to maintain the overall direction of our efforts – facing due Heaven and not due earth. What are the signs that we are straying toward earth more than toward Heaven in this daily struggle?

Burdens

In Luke’s gospel, Martha feels burdened by her earthly tasks and complains to Our Lord. Whatever earthly loads we may be carrying, feeling burdened certainly seems par for the course regarding all of them. Earthly tasks carry physical, emotional, psychological, social, financial, practical, and many other kinds of burdens. As physical beings, we will certainly feel those burdens on a regular basis.

Our burdens can surely tire, frustrate, and exasperate us. While it is both normal and expected that we will all feel these strains from time to time, there is a high correlation between our eternal job description and just how much and how regularly we are feeling such burdens. Those with an earthly focus will tend to feel more and increasingly burdened by these loads because earthly burdens tend to seem all-consuming and endless.

In fact, earthy burdens sometimes seem insurmountable and pointless. They can overwhelm us. We can feel lost as to how to handle them, and wonder how they can possibly lead us to any good. A couple consumed and obsessed with buying a home, for example, may pull themselves in all directions trying to save for their goal. They can even lose hope that they will ever achieve it in the light of their difficulties.

Isolation and Abandonment

Martha also expressed resentment that Our Lord did not care about her plight. Martha felt she was being left all alone to deal with her burden. Once we become distracted or lost in an earthly focus, however, we measure and judge according to the dictates and standards of this world and not of God. Negative, earthly feelings such as resentment, anger, bitterness, and jealousy creep in. These secular standards and measures tell us that we are getting the short end of the stick and even being treated unfairly by God and others. Ironically, we will feel isolated and abandoned by God and others precisely because our self-obsession and warped self-pity will not allow us to find fulfillment or joy in focusing on the needs of others.

It is easy to see that Martha was only focused on herself in this situation. She was feeling unfairly treated and did not care to see anything other than that view of the situation. Martha even went as far as to judge and question Our Lord’s stance in all of this! Do we not do the same when we pray for something and then resent it when we feel our prayers are not answered?

Enticing Others to Our Mistake

Martha’s resentment and frustration led her to ask Our Lord to make Mary join her in her mistake! I have often read that one of the devil’s greatest delights in pushing us to sin is successfully convincing us to join in his mistake of rejecting God. Misery loves company, and Martha’s self-obsession leads her to demand that Our Lord order Mary to make the same mistake that she has made. This warped delusion of self and righteousness goes as far as pretending that one’s foolishness is actually one’s enlightenment and that others should follow one’s “light.”

Our Lord tells Martha that she is worried and anxious about pointless things that will not ultimately amount to a hill of beans to her eternity. We stray from the path to Our Lord to the extent that we seek our treasure among things that do not lead us to him. Washing dishes and making beds are not inherent evils. Fixing the car and installing a new garage door opener are not inherently bad. Fixing the air conditioning and paying our bills are not superficial and useless tasks. However, while we should focus on and accomplish these things as we can, we must never reach the point of worrying and obsessing over these tasks and duties as if they are all that matters. Such worry and obsession only pushes God to the background for another day.

Where is God to You?

When we become fixated with things of this world over what matters to heaven, we tend to push heaven to the background and even change how, and even if, we see God at all. If you see God as some sugar daddy who will come to your rescue whenever you need Him, you have lost the proper place of God in your life. Frankly, I am not sure which is worse: forgetting God or distorting what God is. If God is not found in your preoccupation or consideration of some issue or burden, then perhaps you are mired in an overly earthly focus.

The story of Martha and Mary reminds us that we have a daily choice to embrace God or this earth. Too many times, we become so wrapped up in accomplishing what this world expects or even what we think this world expects that we forget what God expects from us. While doing our best to fulfill our tasks and duties in this world is important, we can never allow those tasks and duties to displace God as the center of our lives and focus.

Always place God first, place your earthly burdens before Him, and trust that He will guide you through these struggles!

2019 Gabriel Garnica

NEW: Homeschooling Saints Podcast

By Lisa Mladinich Leave a Comment

Hi Everyone!

I am proud to announce the Homeschooling Saints Podcast, sponsored by Homeschool Connections! I’m the host, and we launched today with our first episode, “Do You Have to Be Crazy to Homeschool?” with Mary Ellen Barrett, along with a short feature on praying the Rosary together as a family, with Chantal Howard.

Tune in, subscribe, share, and leave us an honest review!

And enjoy these tracks from our amazing composer, Taylor Kirkwood!!

First: Doxology, our theme song! Second: Watchful Teacher, our special feature music!

Are You a Yada Yada Catholic?

By Gabe Garnica

The phrase Yada yada has been around for a long time, with varied origins proposed, but the phrase’s popularity was re-ignited by a 1997 episode of the Seinfeld sitcom. The double use of yadda implies a shorthand way of fast-forwarding boring or expected parts of life or speech. It is literally the equivalent of et cetera or blah blah.

For example, a student might tell her absent classmate, “The professor did her usual lecture on the scientific method, yada yada, and then she cancelled class early.” The implication is that the yada yadapart is the usual, mundane, unimportant, and/or redundant stuff already experienced by the parties involved. The idea is that such parts are so predictable that repeating them is a waste of time since people could figure out what was implied anyway.

Part of the irony and attempt at humor was that one party thought that Yada yada was appropriate, practical, and self-explanatory in a given context and the other party was only further confused by the phrase. Rather than save everyone a lot of thought, the phrase only threw the confused party into a sea of unanswered questions and unsure assumptions. A life immersed only in the secular can often be a paradox of such ironic tragedy in the midst of patronizing presumption. Such a life is pulled between satisfying flimsy and changing societal conventions and trying to grasp effective and fulfilling self-perceptions. We are often pulled between satisfying others and ourselves by a society that idolizes popularity and self at the same time. Like the townspeople pretending that the naked Emperor is wearing clothes, we are often too obsessed with looking right to do what is truly right.

Yada Yada Catholics

I am fairly certain that this might be the first use of Yada yada to describe Catholics, so embrace my pioneering spirit. As I see it, many of us might be tempted to fast-forward, assume, practicalize, and short-hand our Faith. Why would we do this? Perhaps, whether we admit it or not, we have allowed our Faith, or at least our perception and experience of it, to grow stale, mundane, predictable, and even boring. We have lost the transcendent power and meaning of our beliefs and practices to the point where we now see the practice of our faith as nothing more than commercials we want to fast-forward through on the DVR of our lives. This tragedy explains parents missing mass with their kids in order to take them to swim meets and soccer games. It explains folks treating the most Blessed Sacrament as nothing more than a weekly white cookie. It explains hordes of Catholics too ignorant about what their Faith is about to explain much less defend it.

The Five Culprits of Catholic Yada Yada

I believe that there are many reasons for Catholic Yada yada, but the five main ones are, in no particular order: 1) Ignorance 2) Distraction 3) Arrogance 4) Defiance and 5) Distance.

Thanks to a diluted and sometimes distorted religious education system, many Catholics have been raised increasingly ignorant of core Catholic beliefs and the relative importance and centrality of those beliefs. Many Catholics, for example, do not know, understand, or care about the Divine Presence.

Secondly, modern society embodies so many distractions, from technology to twisted values, that many Catholics are easily confused and readily blend truth with subjective whim and myth. Third and fourth, current social values promote and foment rampant personal arrogance and defiance against any absolute moral code. Morality is what each person defines as morality. Anyone who even attempts to guide others toward ethical behavior is labeled an intolerant and divisive threat to society. It is troubling that increasing numbers of Catholics stubbornly and cluelessly latch unto distorted, warped, and very subjective interpretations and applications of their Faith.

We see scores of Catholics encouraged and convinced that attending a wedding between two divorced Catholics without annulments is acceptable to “maintain the peace” and exhibit “love and acceptance”. Finally, all of these things and more cause many Catholics to grow distant from their faith. Their beliefs become nothing more than distant relatives they admit to being related to but barely know. All too often, many Catholics become Peter at the fire warming himself while Christ, their Faith, is interrogated. We too may deny Christ many times through our words, actions, and omissions merely to avoid trouble and criticism.

The Surprising Meaning of Yada and Its Implications

The most surprising part of my preparation for this piece was the discovery that a single Yada is a Hebraic word meaning a knowing dedication and sharing often based on love, mercy, and justice which is often referenced in the Old Testament. The obvious question is how can such a beautiful and positive word suddenly become so negative and dismissive when doubled? I think that the answer may lie in the idea that we often take what is most important for granted out of convenience, impatience, and a warped search for what I will call external novelty.

The process by which this terrible thing happens might begin with expecting core, profound, and central ideas to continually inspire and radiate their own wonder. Rather than embracing our responsibility to cultivate and refresh the wonder of the most transcendent, we tend to sit back and expect the transcendent to entertain and inspire us. It is almost as if we have come to equate greatness with the innate ability to generate greatness without any effort or participation on our part. A fantastic health speaker may provide us with a wonderful diet and exercise strategies, but our health will not improve unless we take, apply, and make those ideas work in our lives. Similarly, we are the hands of Christ in this world, not merely his audience eating popcorn and waiting for the next miracle or magic trick.

We tend to exhibit the obnoxious trio of lazy impatience leading to an obsession with finding the most convenient path to anything. In our rush to get to the next great thing which is often not that great at all, we tend to overlook the very greatness right under our noses. Ultimately, we seek external novelty, automatically assuming that new is better and new must come from outside of what is presently before us. In this context, the Hebraic Yada’s power and beauty are dismissed when we lump all of the Yadas in our lives into a convenient pile while impatiently looking elsewhere for the freshness and wonder we already have before us if we only care to look. Many Catholics, for example, are too distracted with the cares of the day to truly consider the majesty of the Divine Presence. Similarly, many folks go the bathroom exactly during the elevation of the Eucharist at the Offertory. Lastly, how many Catholics truly consider that we are just as present at the Last Supper, Passion, Death, and Resurrection of our Lord as the Apostles were when we attend mass? For far too many Catholics, the Holy Mass has conveniently become a weekly social ritual.

One Yada is Enough

Given what we know about the meanings of Yada as opposed to Yada yada, we can perhaps conclude that one Yada is more than enough when it comes to our Faith. We must see our Faith as a knowing dedication to Christ and sharing of that dedication with others in love, mercy, and justice. That view, however, invites us to continually seek the internal novelty of ways by which we may practice and apply such dedication, sharing, love, mercy, and justice. The answer does not lie in the society and world around us, for to believe so would imply that the value of our Faith is dependent upon this world and its values. Rather, the beauty and power of our faith are to be found within the Faith itself and our ability to discover, extract, and apply what we find to a needy world. We cannot be lazy observers of our own Faith merely waiting to be entertained while continually handcuffing our beliefs to the whimsical chains of this world. Rather, it is our duty, mission, and purpose to draw out from our Faith the necessary tools to both glorify God and bring Christ to everyone we meet.

One Yada is enough because one Yada tells us all we need to know and use to follow Christ. Once we let this world convince us that it has the prescription to improve our Faith, we will become Yada yadaCatholics who think that convenience, entertainment, external novelty, and compromise will ever bring us closer to our Faith much less to Christ. The internal novelty of our Faith is simply its transcendent ability to provide us with new insights and applications through Christ and his example. By necessity, any external novelty will be subject to the superficial and distorted values of this world. Ultimately, when it comes to the Yada in our Faith, less is more!

2019 Gabriel Garnica

Christ’s Seven Last Words: Another Side

By Gabe Garnica

As we make that powerful turn into Holy Week and Beyond, we reflect on Our Lord’s Seven Last Words as Seven Balances we each must make on our own journey toward our crosses.

First Word

“Father, forgive them , for they know not what they do.” Luke 23: 34

We understandably take Our Lord’s first word as reflecting his Divine Mercy and compassion. Who among us could ever pray for, much less forgive, those who hate and hurt us? Yet this is yet another clear indication that Christ is the ultimate paradox to this temporary, superficial, secular world. He asks us to love so much that we can forgive so much and forgive so much that we reflect only love for the other regardless of how the other has treated us. However, there is another side, a balancing aspect, to this First Word.

Christ asks that his Father forgive his murderers due to their ignorance. They are teeming with hatred for him precisely because they are confused and misguided. In a word, they are lost. The balancing side to Christ’s compassion and Divine Mercy then, is our duty to seek, to search out truth, clarification, reality, and a better understanding of ourselves, others, and the situations we face. Ignorance may be bliss to some, but it is not so for the true follower of Christ. As such followers, we are called to relentless responsibility grounded in love and service. Cowards and fools find comfort in ignorance, but courageous followers of Christ have an unflinching passion for truth because they have a relentless thirst for Christ, who alone is truth.

Let us seek, then, to embrace Our Lord’s Divine Mercy with a wrap of personal responsibility and relentless pursuit of truth. Let us welcome the mission of destroying ignorance and bringing light to others so that they may seek Christ as well. Let us reject the excuse of ignorance for such tactics do not work with God. The ultimate responsibility of being a christian is that we look to Christ and not to excuses.

Second Word

“Amen I say to thee, this day thou shalt be with me in paradise.” Luke 23: 43

Again, we see Our Lord’s transcendent Divine Mercy which has no clock and only shows relentless love and compassion. Here, he forgives a sinner with two strikes, two outs in the bottom of the ninth inning using baseball terms. How often do we measure contrition, compassion, and forgiveness as if doing our taxes? Our Lord’s mercy once again points to the paradox of his love for us. He is truth and justice personified and embodied, yet he is also mercy and compassion epitomized as well. However, yet again, there is another, balancing side to this Second Word as well.

Our Lord practices what he so often preached regarding the importance and joy of finding the lost sheep. Yet, this second word challenges us to pursue Christ consistently and not be content for last minute reprieves. If we do our best to be Christ to others, we will be able to love and serve those others throughout our lives and not be mired in simply saving ourselves. Yes, Christ’s promises are as good as gold. However, this second word invites and challenges us to be humble and shun overconfidence that Our Lord will save us. Confession and Our Lord’s Divine Mercy are not some mere get-out-of-jail cards on Monopoly or a Free Spin on Wheel of Fortune. The challenge of this second word is to follow Christ because we love him and not merely because it is nearly twelve midnight and our carriage is about to become a pumpkin.

Third Word

“When Jesus therefore had seen his mother and the disciple standing whom he loved, he said to his mother: Woman, behold thy son. After that, he said to the disciple: Behold thy mother.” John 19: 26-27

Many see this Third Word as a call to take The Blessed Mother as our own, loving and following her example of humility, faith, and obedience. However, once again we need to see the balancing aspect of this Third Word as well.

Every Christian should see Christ as the ultimate GPS to the ultimate destination of salvation in heaven. Beyond this, however, we are challenged here to see Mary as the GPS to Christ himself. In order to do this, we need to embrace and embody her example of loving and serving God even when we do not fully understand what God wants us to do. Mary combines faith and trust in God’s Will in a beautiful and humble way that we all should follow.

It is clear and true that This Third Word invites us to love and honor Mary as our mother and see ourselves as her children. However, the second, balancing side of this Third Word is that, like Mary, we are called to bring Christ to a world which desperately needs him. Following Mary’s example is not a spectator sport lined with rosaries. Rather, it is an active, participant mission calling us to be ministers delivering Christ to everyone we meet.

Fourth Word

“And about the ninth hour Jesus cried with a loud voice, saying: Eli, Eli, lamma sabacthani? that is, My God, my God, why hast thou forsaken me?” Matt 27:46

Jesus is both fully human and fully divine, and his divinity allowed him to know that his suffering would achieve its purpose. However, his humanity allowed him to feel the despair that we can all feel when things seem hopeless. Many take this Fourth Word as a representation of that difficult situation, and of the idea that following God’s Will can often not be an easy thing to do. We all can certainly relate to feeling abandoned, betrayed, or forgotten by those around us, especially by those we assume love and care for us. Beyond these ideas, however, we can find two other, balancing sides to this Fourth Word as well.

First, despair and hopelessness is a normal part of being human we can all and will feel from time to time. Following Christ means falling on the way to our mission as he physically did three times. The key, however, is that following Christ does not truly begin when we merely fall, despair, or feel hopeless on our journey toward salvation. Rather, following Christ most truly begins when we get up from those falls that come our way as Christ got up.

Second, when God is our goal, all despair and hopelessness will yield to hope, faith, and anticipation. We all experience fear, regret, sorrow, despair, hopelessness, and even a temptation to give up, to surrender and throw our hands up. However, if we keep Christ in our sights and hearts, all such feelings will fade before the majesty of Christ’s relentless and transcendent love for us. Despair is followed by hope and faith when Christ is involved.

Fifth Word

“Afterwards, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said: I thirst.” John 19:28

A few years ago, I read for the first time how this Fifth Word represents not only Our Lord’s physical thirst but also his third for souls to save. I thought that this idea was such a beautiful and touching representation of t his Fifth Word. However, here too one can see a second, balancing aspect to this Fifth Word.

God has prepared a cup for each of us. Our mission and purpose in life is to drink fully and lovingly from that cup. The cup will contain happiness and joy as well as sorrow, pain, and disappointment. Many of us either refuse to drink the cup altogether or merely try to drink the cup partially, sipping from what seems like good things and avoiding the tough stuff. If we truly love God and seek to serve Him and follow His Divine Will for our lives, we need to fully and lovingly drink all the His cup for us means. It is not enough for us to be willing to drink of that cup as if it were some homework assignment or chore. In fact, it is not even enough for each of us to welcome that cup and all it brings. Rather, we must actively thirst to drink that cup, to serve and love Our Lord, and to please God Almighty despite our many faults.

Ultimately, our lives must reflect that thirst. We must see our journey as a continuous struggle to satisfy the thirst of loving God and following Our Lord and helping others do so as well. Christ expressed this thirst for souls when he had accomplished his mission. We are called to embody this thirst for serving and loving God and others in order to accomplish our mission.

Sixth Word

“Jesus therefore, when he had taken the vinegar, said: It is consummated.” John 19:30

We all understand this Sixth Word to show that Christ was nearing the end of his earthly mission to enable our salvation. However, perhaps we can also see the other, balancing side of this Sixth Word to mean that following Christ and fulfilling God’s purpose and mission for our lives is something we must fully accomplish to the best of our ability. We are each an investment of God’s wonderful gifts, blessings, and graces. The true question is whether or not we will each yield the interest and gain of that investment as God intended us to be. Regardless of how large our pool of resources is to fulfill our life mission and purpose, we are each called upon to fully actualize whatever potential for love and service God has given each of us.

In a way, fully following Christ means we are never finished by the standards of this world. This is so because our measure and standard is found in heaven and follows different quotas that this world’s merely superficial and temporal standards represent.

Seventh Word

“And Jesus crying with a loud voice, said: Father, into thy hands I commend my spirit. And saying this, he gave up the ghost.” Luke 23:46

Certainly, we will see this Seventh Word as Christ willingly and obediently giving up his spirit to his Father. It is a reminder that we begin service of God with obedience, faith, trust, and a willingness to wrap our will with the Holy Will of God. However, yet again and in a final balancing perspective, we may see this Seventh Word as confirmation of the idea that all we are, do, say, think, and achieve in this world is of no consequence if it is not done for the glory of God and serves God’s Will and purpose for our lives.

Regardless of how this world sees us, what ultimately matters is how God sees us. We can find no better satisfaction that satisfying our Heavenly Father with what we have done in this world. Let us see each season of Lent as a reminder that our lives are lent to us by God and we will each be called to give an account of what we have done with this gift of life we have been given. In the end, we must each return this gift back to the Creator Who alone gives life and Who alone should take it.

Conclusion

Each Lent we each struggle to stumble behind Our Lord’s example of loving service and obedience to God and loving service to others. With varying success, we each try to carry some sort of cross or consider that crosses we may carry in this effort to justify our designation as so-called followers of Christ.

Ultimately, however, it will be how sincerely, humbly, lovingly, and purely we carried out that struggle that will determine if that label of follower of Christ is justified. Let us see these powerful Seven Words as further guides in that effort.

2019 Gabriel Garnica

How Lenten is Your Parish Lenten Mission?

By Gabe Garnica

As we make that final turn toward the culmination of our Lenten journey, many of us have attended or heard about parish Lenten missions. Such events are often either a series of talks by different speakers or the same speaker(s) on different topics. Supposedly, the main purpose of such missions or talks are to invite the members of the parish to a deeper meditation or reflection on their Lenten journey. If we are honest, these various missions achieve that goal with varying degrees of success. Some instances will leave members of the audience deeply moved to a much greater and personal reflection on their Lent. Other instances, however, will often leave audience members scratching their heads wondering what the topics particularly had to do with Lent or how what was presented would help their Lenten journey.

Examples of Excellent and Not So Excellent Missions

A series of talks regarding Christ’s Seven Last Words, the Stations of the Cross, Our Lord’s Passion, or particularly characters in the Passion narrative can often be powerful and fulfilling invitations and reminders of what Lent is all about. Even discussions on the above in the context of our present society can be wonderful experiences for the audience.

In contrast, presentations by therapists, social workers, lawyers, and other professionals regarding topics only marginally, or even totally independent, of Lent are very questionable topics for Parish Lenten Missions. A recent example I know of involved two wonderfully talented and faithful psychologists who discussed how to raise good Catholic children in today’s society presented to an audience of mostly older, 40 years of age and above, parishioners. Anyone who can explain to me how these presentations provide us with a deeper Lenten journey will be much appreciated. The fact that most audience members had already raised kids weakened the presentation a bit, bit what some did not get is what the topic really had to do with Lent.

Difference Between a Good Parish Mission and a Good Lenten Parish Mission

At this point it is important to clarify the difference between a good parish mission and a good Lenten parish mission. Most efforts I have ever seen are competently presented and provide useful and valuable information for the faithful to use in their lives. The question is to what degree that given presentation or series of presentations brings the audience to a deeper meditation on Lent itself. A presentation by a medical doctor on the physical suffering the Christ endured in his Passion can be a powerful and poignant Lenten presentation. On the other hand, a presentation by that same doctor on allergies can negatively impact our Easter celebration is not exactly deep thought personified.

Ultimately, the difference between a merely good presentation and a good Lenten effort is how that presentation impacts the listeners’ appreciation and reflection on their Lent at this time in their lives living in this particular world and society. To this degree, a wonderful presentation on how Lent practices have changed over the last century may or may not hit the mark depending on how the topic is handled and approached. If the tone is to show how things were so much better in the old days and no everything is pathetic or, conversely, now things are so much more enlightened now and how foolish people were way back when one can argue that this historical Lent presentation will do more harm than good. If, however, the presenter compares and explains previous practices, how they have changed, what their meaning was, and how present practices may represent the same or similar themes, that could be an enlightening experience indeed.

A pastor at a nearby parish recently explained in the bulletin why statues are covered during Lent. Not only does this topic bring back memories from my childhood, but it was really educational and made me feel closer to my Lenten journey.

Choice of Speakers/Presenters

Often the speakers or presenters will be priests, deacons, other religious, theologians, or experts in some field chosen because of their ability to make their presentation meaningful to an audience. Presenters should be chosen because of their ability to convey relevant Lenten messages and not because of their friendship or familiarity to the Pastor. The best speakers will leave the audience thinking more about their Lenten journey and remembering key themes or messages from the presentation. If I leave a Lenten presentation knowing five ways to make my teenager go to Mass I am not completely sure that presentation was a Lenten presentation.

The Ultimate Test

At the end of the day, I believe that whether or not a particular Lenten presentation, retreat, or mission should have been a Lenten presentation, retreat, or mission is Could this event have been conducted at any other time of the year with as effective or even a more effective result? In other words, how dependent or connected was this presentation or retreat to Lent?

Can parents in June or September benefit from a presentation on how to raise good Catholic kids? Of course ! Can grandparents in October or February benefit from ways to connect with their grandchildren about being Catholic? Certainly! How about a discussion of Christ’s Last Seven Words, The Stations of the Cross, the role of Veronica in the Passion, or the Good vs. Bad Thief go in August or May? Not such a good fit it seems to me. That last group represents what a good Lenten mission or retreat should be about because their themes and topics most effectively fit in Lent itself.

Conclusion

Parish Lenten retreats, missions, presentations, and talks should be about Lent or how Lent integrates with some aspect of our lives. They should not be about how to raise kids as good Catholics or bake Easter cookies. At the next level, I am not sure that presentations on how to pray the Rosary or prepare for Confirmation are good Lenten topics either. While this next level does touch on our faith and would make wonderful topics in general throughout the year, the question is why have them in Lent?

Would you put up a Christmas tree in April to celebrate Easter? Would you ask an eye doctor to give a talk on how caring for your kids’ eyes makes for a better observance of Holy Week? There is a time and place for every parish presentation as long as one an relate the topic to our faith. For Lenten presentations, however, the central question is what does this particular topic have to do with Lent or Christ’s ultimate example of loving sacrifice. Many Christmas and religious hymns are very beautiful. That does not make them Lenten hymns.

2019 Gabriel Garnica

This Lent Crucify Your Despair to Christ’s Cross of Hope

By Gabe Garnica

Scripture teaches us the difference between despair and hope in the persons and reactions of Judas and Peter. Peter denied even knowing Our Lord three times, felt great sorrow over his actions, and sought Christ’s mercy in loving, selfless, surrender to the Hope synonymous with Divine Mercy ( Mk 14:66-72). Judas, however, wallowed in self-pity and despair, too obsessed with self to fathom that Christ would or could forgive his sin and perhaps so proud that he preferred guilt over redemption and death over humility and contrition for his sin ( Mt 27:4-5).

Join the Club

I have often heard comparisons between Peter and Judas in terms of how they each betrayed Jesus, but only recently did I really consider just how large this betrayal club really is. After all, did not all of the apostles, except for John, betray Jesus. Running for the hills and scurrying under the bed when your friend and loved one is in trouble is not exactly loyalty and dedication. Did not half or more of the people in Jerusalem betray Jesus as well? After all, they welcomed him with open arms less than a week earlier and gladly accepted his miracles curing their various ills only to either turn on him at the slightest suggestion or cower in corners as he was led to his most unjust death. Don’t we all, in fact, betray Our Lord every time we pompously pump our chests declaring total allegiance to him only to pathetically fall for the same tired sinful script which has brought us down in the past? Common sense, and human nature, would indicate and dictate that the club of Jesus betrayers reads more like the universal phone book than anything else. Sure, Judas messed up big time. However, he was clearly too self-obsessed to look at Our Lord in humble contrition and simply allow Christ’s Divine Mercy to defeat even the greatest of sin. Simply put, Judas preferred to die with self than to die to self and actualize everything Jesus had taught him over the previous three years.

The Comfort of Despair

You may wonder how despair can ever be comfortable. Do we not associate despair with extreme stress and crushing hopelessness? Yes, we do, yet I suggest to you that we often prefer such stress and hopelessness because it both fits our secular model of self and selfish model of resolution on our terms. We only feel hopelessness and despair when we wallow in our own situation as compared to the situation we envision for ourselves instead. Who feels greater hopelessness, the student who sees everyone else getting As in math while he fails or the one surrounded by failures just like himself? Satan wants us to focus on how we fall below the standards that Christ calls for us. He wants us to become immersed in just how we fall below everyone else and simply give up. Christ, however, wants us to focus on how merciful and loving he can be and how we can believe in that mercy and love and get up when there are hundreds of reasons not to.

However, despair is comfortable despite its pain. It fits our secular and self model of martyrdom in self. Look at my pain and sorrow, feel my stress and emptiness, and taste my hopeless situation. It is all about me and my pain and suffering. Despair is convenient. Once we despair, we have a ready and willing excuse for drowning in self-pity and doubt. Loving God and following Christ, however, is not about feeling this world’s comforts. If anything, this world makes such love and service very hard. Therein, however, lies the value of rejecting the comfort of despair. We see and feel the ready-made excuse of hopelessness that the devil gleefully offers to us and push away from it in favor of reaching out to a God this world ignores, mocks, patronizes, and disrespects regularly.

The Discomfort of Hope

Again, here we see an ironic reversal of the expected. How can hope be uncomfortable? Is not hope synonymous with comfort, convenience, satisfaction, and relief? Would we not rather have hope than be without it? The true answer is yes and no. If we buy into Christ’s message of trust, love, service, and mercy, then hope is everything. However, if we subconsciously or consciously buy into this world’s message of self, excuses, and taking the easy way out, hope is a heavy burden to bear. With hope comes accountability, responsibility, expectation, and even demands. How? Which team is expected to fight hardest to win a game, the one down by one point or the one down by twenty points? Nobody expects anything from a team down by too many points to have a chance and many, if not most, would not be too critical of that team mailing it in the rest of the game and giving up.

Compare this, however, with a team down by one single point giving up a game and one can see how the reaction would be so much harsher. Giving up when there is still hope is considered cowardice. Giving up when there is no hope is considered surrender. Refusing to give up even when there is little or not hope is considered noble and even heroic. Hope is indeed a cross to bear for anyone embracing it. The difference is that those whose hope lies in trusting Christ believe that their hope is both justified and practically assured of fulfillment. By contrast, those whose hope lies in trusting self are prone to the doubts and weakness of the human condition. In both cases, there are potentially crushing expectations. For those hopeful in Christ, however, that heavy cross is borne with the support and inspiration of Our Lord’s example. Those hopeful only in themselves, others, or this world will bear the heavy burden of expectations alone.

True Hope in Christ is Surrender to Love and Mercy

The Via may be Dolorosa, but the ultimate reward is so great that any pain on the way is more than justified. Lent and Calvary call on each of us to push away the easy excuses, the ready-made rationales, and the convenient surrenders to human nature and the values of this world. We each have the opportunity to pick up the cross of hope in Christ and turn it into the final resting place of our despair. We can nail that despair and hopelessness to the hope that Our Lord offers to each of us. Divine Mercy is the transcendent assurance that no sin or sinner is beyond the hope of Christ. The devil is the pathetic purveyor of the lie that reaching for Christ is an exercise in hopeless futility.

It is truly ironic that the devil, the prince of self, happily offers each of us the easy excuse that we have no hope in saving ourselves. Lifting ourselves in the hope of Christ’s Divine Mercy should be an easy fulfillment of our loving trust in Our Lord. This world, however, paints that hope as a burden too heavy for our defective and weak shoulders to bear. Once we surrender to this world’s distorted sense of hope, despair is the ready substitute. The second irony lies in the fact that despair only brings more despair as it pushes us further into the slippery slope of sin.

In the Garden of Gethsemane, Jesus asked those arresting him “Whom are you seeking?” ( Jn 18:7). That is a question which each of us must answer for ourselves. If we surrender to and embrace Christ’s example of love and mercy, we will find a true hope in Christ on which we may nail our despair forever. However, if we are merely seeking ourselves, we will be enslaved by that despair forever as well.

2019 Gabriel Garnica

Lent is not a self-improvement project

By Dorian Speed

This video about Lenten fasting from Redeemed Online would be a great introduction to talking about the disciplines of Lent as a communal experience, rather than 40 Days of Self-Improvement:

“One billion people in the world, fasting from the same thing, lifting up our prayers to God…”

Challenging young people to take Lent seriously can too easily come across as just another self-help program; sure, you slacked on your New Year’s resolution, but now you get a reboot with awesome ashes on your forehead!

It strikes me that Lent is perhaps our strongest remaining experience of a Catholic culture. Christmas is celebrated by Christians and non-Christians alike, and Advent reads to the larger culture as generic “getting ready for Christmas” along the lines of setting up the tree and planning for the big meal. But Lent is a communal occasion of penance and sacrifice, culminating in the highest of our holy days.

Yes, it is a chance to supercharge one’s faith, I suppose, but that’s not really how we are supposed to see this season. We are sinners, we need Christ’s saving presence, and we take on these disciplines to remind ourselves of the need for His mercy. The fish fry dinners and the community Stations of the Cross help create this culture apart from the world. If we can’t go on pilgrimage, we can embark upon this smaller journey together. Invite your students to focus on Lent as members of the Body of Christ, explaining how our individual acts of prayer, fasting, and almsgiving are not about attaining our own perfection but rather offerings in union with Christ’s sacrifice.

The Silence of Christmas Speaks Loud and Clear

By Gabe Garnica

In his wonderful book, The Power of Silence: Against The Dictatorship of Noise, Cardinal Robert Sarah tells us

Without silence, God disappears in the noise. And this noise becomes all the more obsessive because God is absent. Unless the world rediscovers silence, it is lost.

We might rightly ask, what does Cardinal Sarah mean by silence and noise? The answer, my friends, is all around us right now. Cardinal Sarah refers to silence as that environment by which we can encounter God, Who is Divine Silence. Only by placing ourselves in the silence that is God can we ever hope to hear Him in our hearts, minds, and souls. I was once told that God always answers our prayers but that we often are not listening or do not want to listen to His answer.

If God is true silence, then what is this noise that we speak of? Is it the sirens and whistles that invade our daily lives? Is it the clamoring of crowds and busy streets? Is it the blare of alarm clocks and bells that dictate our hypnotizing routine toward ends we may no longer even know?

For Cardinal Sarah, noise is anything which distracts us from God, and so that kind of noise is far beyond the sounds that disrupt our quiet moments of meditation and reflection. We all have our favorite sounds and songs. Some love a bubbling brook or birds chirping. Others enjoy the sounds of a forest or soft background music. Ultimately, inevitably, sounds surround us with such frequency and intensity that we become oblivious to their power over us. The loud sounds of a factory or office fade into the distance the longer one works in those environments. Eventually, we internalize those sounds so that they become part of who we are and, for that matter, part of who we become to others. If we allow this world to become our priority, we will invariably allow the sounds of this world to become the background music of that priority.

Faced with such variety of sounds, we indirectly choose which will become noise and which will remain simply sounds. Sounds are those things that we hear through our ears, but noises are those sounds that we hear through our minds, hearts, and souls which distract and even distance us from God. Most people will agree that alarm bells, whistles, busy streets, and bustling workplaces by themselves do not really distract us from God. I do not necessarily distance myself from God when I hear an alarm clock or enter a busy office.

So when do sounds become noise for us? For many of us, a sound becomes a noise when it is annoying, unpleasant, unwanted, or distracting, and that is a valid, earthly view of noise. Earthly noise inspires us to escape, avoid, or distance ourselves from the source of that noise. Listening to songs or music that we do not like is often noise to us because we do not find these pleasant or to our liking. In fact, things we do not understand, care about, or relate to often become simply noise to us.

However, for Cardinal Sarah, the worst kind of noise is that which pushes us away from God and what God is about. This noise is contradictory to the love and essence of what God truly is. The silence of God is not found in criticism, judgment of others, gossip, vulgarity, arrogance, or mockery. Neither is this divine silence found in idle, useless talk about superficial things.

As we proceed through our yearly Christmas journey, we may ask ourselves if this journey has become a mundane routine, a robotic ritual, or a remote control duty to fulfill. Do we do Christmas or do we truly experience its essence? Do we treat Christmas like some shopping list to finish or do we embrace Christmas as a beautifully profound opportunity to re-connect with what really matters?

There is nothing inherently wrong with Christmas music, shopping, decorations, parties, family gatherings, and all of the exciting preparations we make each year as long as we do not allow these things to define Christmas for us and therefore distance us from God. The sounds of Christmas become the noise of Christmas to the extent that we forget Christ as a result. There was a time when celebrating Christmas and getting closer to God went hand and hand. That time is past and lost. We are surrounded by a word and society immersed in very temporary, superficial, distracting, and even destructive spiritual noise. We live in a world which no longer inspires us toward God but, sadly, seems to make every effort to drag us away from Him. Whether this world succeeds in that effort is up to each of us.

God is Divine Silence, but He speaks to each of us loud and clear if we are willing to listen. We encounter Him in our prayer, in our kindness and love toward others, and in the eyes of the fragile elderly, frightened sick, confused young, and marginalized homeless. If we engage in the daily struggle to push away this world’s noise and simply listen to God’s divine, not-so-silent call, we can encounter the child Jesus on that silent night each and every day of the year.

2018 Gabriel Garnica

5 Ways to Wait with Purpose

By Jeannie Ewing

Advent is a perfect liturgical season to apply what we have learned and understand about the spirituality of waiting – its purpose and gift for us from God. Because taking a lofty spiritual concept can be difficult to break down in terms of practical application to everyday living, it’s important to understand particular steps that can assist us in using our seasons of waiting with intention.

This Advent, try to be sincere in your effort to wait with purpose. Turn to God with these five ways of entering into dialogue with him as only a guideline to understand more deeply what he is asking of you or telling you in your time of waiting.

A brief preface of these five steps is this: You may enter into the first few cyclically for months or even years before you reach the prepare phase. This is because preparation often requires a very refined and fine-tuned faith in which God will chisel and prune you in order to move you closer to a specific call or mission.

Listen

We can never expect to glean clarity in our uncertainty or holy tension if we don’t regularly enter into the sanctuary of our own hearts, nestled in silence. Solitude is absolutely imperative for us to hear God speak to our hearts.

Though it’s difficult to do in my current state as a wife and mother to three young daughters, I create a sacred space every day to enter into the heart of God through silence. This is how I begin my daily prayers and devotions. I gather my prayer journal, daily inspirational flip calendar, liturgical companion Magnificat, and seasonal devotions, if applicable. Then I breathe and gaze at an image of the Sacred Heart of Jesus mounted above our holy water font in the living room.

Listening means we turn our ears toward another. We must eliminate every distraction possible if we are to effectively hear that “still, small voice” within.

Ponder

Sometimes God is silent when we seek him in solitude, but there are occasions when he will give you a bold message. Prepare yourself for all sorts of surprises led by the Holy Spirit! When you read Scripture, and a particular word or phrase or passage really jolts or sears your heart, pay attention. Write it down and mull it over for a few moments.

Ask some questions about it. For example, while I was writing Waiting with Purpose, the words “wait” or “be still” or “trust in the Lord” came to me frequently during the listening and pondering stages of prayer. I kept asking God what he wanted to teach me and wrote down the thoughts that inspired the book.

Pray

After you formulate some questions, bring them directly to the Lord in conversation. Pour your heart out to him – your fears and doubts, your anxiety or concerns, your excitement or restlessness. Give him everything that flows forth as you delve more deeply into your own heart in search of his.

You are conversing with the Divine, so there’s no need for format or formulae here. It’s just your heart language speaking to God’s heart.

This stage will likely lead you back to listening, pondering, asking more questions, and praying again. You will likely engage in this process for quite some time before advancing to the last two.

Prepare

Over time, you might discern that God is asking something specific of you. Everyone’s mission will look different, of course. But the point is that you receive a divine assignment, based on the pattern of listening to and speaking with God.

If and when this happens, you will need to find a good spiritual director if you haven’t already. This person needs to be objective in matters of guiding you more deeply into accepting your holy assignment and discovering what that means. Think of St. Teresa of Calcutta whom Jesus asked to found an order serving the “poorest of the poor.” Or St. Teresa of Avila who heard the Lord tell her to reform the Carmelite order.

God asks some people today to become overseas missionaries, write books, enter into a specific vocation, found a non-profit, lead a parish ministry, and so on. Regardless of the assignment, know that he has something specific in mind for you. Be attentive and vigilant like the wise virgins who kept their oil ready for the Bridegroom’s arrival.

Act

Again, you will need a spiritual director to guide you before you actually go forth to begin your mission or ministry. The point is to be ready for whatever God asks of you. It seems as if waiting lingers forever, but once God acts in your life, he moves quickly. This isn’t always the case, but you will find that timing is such an important piece to your waiting experience.

This post is an abridged version of Chapter 6 in my book, Waiting with Purpose: Persevering When God Says “Not Yet.”