Maureen Smith, Author at Amazing Catechists

Being “Little Marys”

As I was driving with Jesus buckled into my lap in His pyx, on my way to preside over a Communion service this past Sunday, I was trying to prepare some thoughts for the reflection after the Gospel.

Although I had just gone to Mass that morning, the readings and homily seemed a vague memory, as it had been pre-second cup of coffee. What was it that the priest said? What was the Gospel again? Something about the Body of Christ, probably…

What do I say to residents on Corpus Christi Sunday, whose holiness and devotion far exceeds my own? Well, since I am no expert, I thought, I must consult the saints!

Of course Our Lady came to mind. But then, along with that thought, a much older and much more vivid memory than that morning’s homily popped into my head. I recalled how my mom told me that my name, Maureen, means “little Mary.”

Never did I find my name among the turnstiles of souvenir pens or plaques with it’s meaning and origin, which so often populate gift shops and craft fairs. I used to search fruitlessly among the Marissas, Megans, Michelles, but no Maureens. My mom, however, told me she named me Maureen for a few reasons, one of which was because it meant “little Mary.”

This happy thought called to mind an image of the Visitation, as I imagined how Mary carried Christ inside her body.

As I prayed with this image, the Lord reminded me that this phenomenon is not unique to Our Lady, since we do this whenever we receive Christ’s Body and Blood. We all become “little Marys,” bringing Jesus to all of the corners of the world.

This reality remained with me throughout the day, long after the Communion service.

What a privilege it is to be a Christ-bearer like Our Lady. And how blessed we are to have such a model and guide as we seek to reveal Him in our daily lives! It is easy to think that we must feel His Presence or seek Him and take Him in in order to become a Christ-bearer. But by nature of our Baptism, the light of Christ shines from within, not from without, and is amplified and fortified each time we receive the Sacraments.

I often wait for Christ to come to me, and wait to love or do ministry until I feel prepared by His Grace, thinking myself to be too weak. But it is precisely then, when we are empty, when we are least full of ourselves, that we are disposed to carry the One who can do all things.

May we all be like Mary, carrying Christ to all around us. Every human person suffers and we get to be healers of divine love. It is easy to forget that Christ’s presence dwells with us long after we have consumed the Eucharist. We may feel His throne is vacant within us at times, as Mary surely felt the pain of his absence during Christ’s apostolic years, and most certainly at the Cross. Yet, she and so many before us trusted and hoped in His fidelity.

Let us be strengthened by the witness of the Saints who recognized their own powerlessness and at the same time the power of the presence of Christ in our souls. From one Christ-bearer to another, I pray that God blesses you each time you receive His Sacred Body and Blood, and that you receive a special gift of His Grace this Friday on the Solemnity of the Sacred Heart – the proof of His Love for you.

This article originally appeared on Amazing Catechists on June 20, 2017.

Jesus’ Missionary Healers

By Maureen Smith

A few years ago, as I was ushering my 3rd grade Sunday School class to our annual Advent confession day, I reminded them that Jesus was present in the Tabernacle. One of the girls repeated the word “Tabernacle” several times, as if chewing on the word, before proclaiming, “Tabernacle…that’s my favorite word!” It became the word that grounded us when lessons about the Trinity and Church teaching somehow became a weekly update about everyone’s pets. The Tabernacle was our anchor, and each class I reminded them that Jesus was present in that gold box called a Tabernacle whenever they saw that red sanctuary candle lit.

As our Church grapples with the sorrows of the past few months, I feel buoyed up by this memory. It reminds me that our Church is made of much more than the few people who have led us to disappointment and doubt, and I feel emboldened to pray the Creed. Yes, Lord I believe in One God…

I believe that there is a power in being a broken Church. Certainly the Apostles, who felt the corruption and blasphemy of the leaders of their faith at the Church’s very beginnings, must have felt similar emotions. Who can I trust? Is the Lord really present in this Church? Is it worth staying?

Years ago, when I lived in Rome, my parish was Sancta Maria in Trastevere. In the early Church, the taverns, which occupied the Church’s current location, became the very place where the Gospel was spread and hearts were converted to Christ. This bit of history reminds me that the Gospel is not meant to be experienced solely within the confines of the physical church building, and that Jesus Christ is not meant to be kept on reserve in the Tabernacle like a book in a library. Rather, we are all, priest and parishioner alike, meant to proclaim that Gospel and bring that Presence of Christ wherever we go. We are both Tabernacle and sanctuary candle, alive with Christ, present within us, and aflame with the joy of Love Incarnate.

A few years ago, the Holy Father challenged us to be “Missionary Disciples.” I think that, particularly now, we must also be Missionary Healers. Every person is wounded, even (and perhaps most especially) the wound-er. We must accept into our hearts the broken, those who feel alone and rejected. We must give them a resting place in our hearts so that they can experience the warmth of Christ’s Presence in our hearts. Often it is in this moment of mercy that I recognize He is really there.

The world is cold and dark, but His Presence is still aflame, even if it feels like the dying embers of a once roaring fire. The fact remains that light is more powerful than darkness. Even in the darkness we have the moon and stars for light, just as we have Our Lady and the saints (and each other!), giving us hope, pointing us to the sun we cannot see.

We must have faith even when those who promise to lead us go astray, and remain strong in our defense of Christ and His Church, even when our offense fails. We must pray for our leaders, our parish priests who are on the front lines, the offensive line, if you will, taking the hits even when the quarterback fumbles. We are the defense and special teams! We must support our faithful offense, the clergy, who lead us to closer to the endzone, to our Heavenly goal, to become saints in God’s kingdom.

Only God knows the trajectory of our Church. It is my hope, however, that this horrific experience will generate saints of all states of life. Our faith is stronger than sin, as it is made of the very Presence of Christ in our hearts, so long as we let Him remain there. We are living Tabernacles, charged with bringing healing to our broken world. Together we can rebuild His Church, a mission not unique to Saint Francis.

I would be remiss if I did not acknowledge that each of us is broken, wounded by sin, others, and the fallen world in which we live. To all of you, let Christ heal you! He accepts you, as broken as you are. You are never too broken for God.

When you find yourself feeling lost remember the anchor. You are a Tabernacle, Jesus Christ is with you, and you have a mission. Our Church will never crumble because Christ is truly present in our sanctuaries, in our hearts, and in those of countless other Christians. Wherever you are, at home or in your car, at work or school, in a bar or a tavern, you are a Missionary Healer, because you are His and He is yours.

“Go and Sin No More”

By Maureen Smith

As I reflected on this Sunday’s Gospel, the words of Jesus to the woman caught in adultery struck me. “Go, and from now on do not sin anymore.”

What must it have been like for this woman who was known for and identified by her sin? When Jesus forgives her she stands as a new creation, freed from her past.

Nevertheless, Jesus is aware that, while she is cleansed of her sin, she will encounter the same temptations, the same situations, and the same people and therefore cautions her and instructs her very clearly.

Jesus does not gloss over the fact that she has sinned. But he does look upon her with a gentle and merciful gaze because he wants to heal her from the harm wrought in her soul by sin. He desires to free her from the clutches of the evil one and give her the grace to follow the path God has for her.

We are given these same instructions every time we leave the confessional and after Mass to “go and sin no more.” In fact, they are of particular significance during our Lenten journey, a season of repentance and conversion of heart.

Jesus does not condemn us but he does take our sins seriously. He died for them, after all! He does not desire perfection for its own sake, but for our own freedom, that we might be restored to our original dignity and be drawn closer to His Sacred Heart.

But what if we don’t feel ready to change? What if we are not sorry? If you think you are the only person who struggles with these problems and questions, know that you have at least one other friend out there who finds herself in the midst of this struggle.

Fortunately, we don’t have to rely on ourselves to conquer our resistance to grace! The words of Jesus in today’s Gospel remind us that we are not bound by our past. Jesus’ redemptive and transformative grace is more powerful than if we had never sinned, because “God proves his love for us in that while we were still sinners Christ died for us” (Romans 5:8). This kind of healing love is the answer to our feeble hearts.

Few people know that the Sacrament of Confession is a healing Sacrament. Only recently did I come to know this fact. So, sometimes when I approach the confessional, knowing that my heart is not “firmly resolved to sin no more” but willing it to be, I confess this state of my soul and ask for the healing necessary to be free from whatever is holding me back from doing the will of God and from letting go of my attachment to sin.

As we see in the image of the woman caught in adultery, the Lord comes to us, his children, as we are, knowing our sinfulness and our inability to choose the narrow path over what is easy. He not only forgives us but gives us a share in his power to resist temptation and choose life.

This invitation by Jesus to start anew reminded me of the following passage from the Old Testament that I encourage you to take to heart during your Lenten pilgrimage.

“I have set before you life and death, the blessing and the curse. Choose life, then, that you and your descendants may live, by loving the Lord your God, obeying his voice, and holding fast to him” (Deut 30: 19b, 20a).

The next time you enter the presence of the Blessed Sacrament or the Confessional, consider asking the Lord for this healing, to choose life.

When you leave Mass or exit the Confessional and hear those beautiful words of the priest, “go in peace,” remember the words of Jesus in the Gospel today and remember that his healing and grace is with you.

“Be with Me”

By Maureen Smith

When I was looking over the readings for Lent the phrase that grabbed me by the heart was from the Responsorial Psalm for this Sunday, “Be with me, Lord, when I am in trouble.” This phrase is one I hope to carry throughout Lent.

In the First Reading for today from the Book of Joel, we see that a fast is proclaimed. However, in the announced time of penance it is not “every man for himself.” Joel clearly instructs the congregation to come together to proclaim a fast and petition God for mercy for the whole community.

This Lent, we might take the opportunity to intentionally come together as a family, as a classroom, as a prayer group, etc. to acknowledge this Lenten Season and pray together for God’s Mercy. Together, we can talk about how we can all work to turn towards God and away from sin.

Typically, conversations around Lent tend to formulated around the question, “What are you giving up?” But my experience has been that this leads to competition and quickly takes the focus off of Christ.

Because Lent can very easily become about us and what we are doing, it might be helpful to structure our Lenten journey around those opportunities when we meet as a family, prayer group, or parish. The very act of coming together connects us with the One in whose Name we are gathered and makes us aware of the Presence of God in our midst. It is in this context that we often hear God’s voice calling us to conversion and transformation.

Gathering as a community enables us to remember our dependence upon each other and upon God as we recognize our own needs and those of others. We can so easily desensitize ourselves to our longing for God. We operate on autopilot, forgetting to call upon the Lord for help. We forget that he is always upholding our existence, always ready to come to our aid. But the Liturgy this week reminds us of our desire for God to be with us, and of the reality of His continuous presence among us each day.
With our brothers and sisters in the Lord, let us invite Him into our joys and sorrows. Let us recognize the needs of others and petition the Lord for His mercy. We do this each week at Mass during the Intercessions, but is there space for this kind of prayer at home at the dinner table or before bed? Do we pray with our neighbors, co-workers, friends, and those God puts in our lives? These experiences can be very humbling and nerve-wracking, but never once have I regretted praying with others, especially with the sick and the dying. It is less about saying the right thing and more about “being with” the person as God has promised to be with us.

By strengthening ourselves in prayer, we can make this Season of Lent a time of evangelization. Because we recognize our own need of Communion with God and others, we can see the longing in the hearts of others who may have less opportunity for connection. It is not up to us to save or fix others, but God does ask us to be His witnesses, His disciples, His conduits of grace. By being with someone, by recognizing the goodness in his or her soul, we reflect back to that person God’s presence in his or her soul.

When we pray with others we exercise our baptismal roles as priest, prophet and king. We are able to call upon the name of the Lord and invoke His intercession as we have the Spirit within us who knows how to pray, even when
we do not. We are able to testify as prophets to God’s promise of salvation and His love for all people. We who are children of God and co-heirs with Christ in God are able to ask “anything” of Him. Do we have the courage to do this? Do we ask God for the eyes to see and the ears to hear those around us who need someone to accompany them?

This Lent, I encourage you to ask yourself how the Lord might be calling you to community. Where is He asking you to be with others and where is he calling you to serve? How can you help bring God’s love and mercy into that community? How can you bring that love and mercy into your own heart in order to transform it into a version much like Christ’s own Sacred Heart?

A Culture that Craves Feasts

By Maureen Smith

As I was perusing Facebook the other day I noticed that even in the middle of Mardi Gras and Valentine’s Day, this week also celebrates National Friend’s Day. Our culture has created many such days to celebrate everything from relationships (e.g. National Siblings Day) to simple comforts (National Ice Cream Day).

I could not help but think that what our culture truly craves is much more than ice cream, and even more than Facebook friendships. Our culture thirsts for reasons to celebrate life. It invents new holidays and adopts religious feast days like Mardi Gras and Saint Patrick’s Day, though often without the liturgical significance from which it was established.

Our world grasps for holidays and weekends to look forward to, essentially, reasons to keep going. Most commuters I see on Monday mornings have that “I can’t wait until the weekend” look. But those longed for moments come and go and they often never provide the refreshment needed. Nor do they prevent Monday from coming again.

Without an eternal perspective life seems like a random conglomeration of pointless days…unless there can be something to celebrate! In the attempt to remedy hopelessness, the world embraces feast days but often forgets the One who is at the center of all, the One who gives meaning and purpose to each of our lives, to every moment of every day. He gives us hope for the greatest of holidays, an eternal “weekend” if you will.

We can all get sidetracked by the secular mentality and forget what we are living for, but the Church comes to our aid! On every day of the year there is at least one person to celebrate – a saint who is already participating in the Eternal Life to which we all hope to be invited. There are solemnities, feast days, and memorials throughout the year to point us to the purpose of this life, much more so than Mardi Gras parades and Saint Patrick Day parties. Celebrating these days with the Lord in mind leads us on towards that Life we all hope to inherit.

As we celebrate Mardi Gras and prepare for Lent, here are a few questions that might be helpful as we seek to appreciate the Lord’s presence here and now and also look forward to what is to come:

How can we live in a way that anticipates the underlying meaning of these celebrations that have been secularized?
In this Lenten Season, can we start with celebrating Sunday as the Lord’s Day, truly commemorating His Resurrection?
How can we witness to our families and our world the joy we receive when we are fed by the liturgy and Sacraments that are so much a part of our feasts and celebrations?

I hope that this reflection helps you to find even more joy in your celebrations, so that you will be constantly reminded of the Heavenly feast to which we can participate in the Sacraments and to which we hope to celebrate fully in the life to come.

Book Review: The Case for Jesus

By Maureen Smith

Tomorrow marks the release of Dr. Brant Pitre’s newest book, The Case for Jesus. I am happy to review this book and hope that you are able to get your hands on a copy!

In his other works, Dr. Pitre has unlocked the meaning of Scripture and Tradition in light of Christianity’s Jewish roots and now he reveals for us the historical context and purpose of the Gospels and their authors.

Dr. Pitre brings an ancient freshness to the Gospel texts, allowing readers to see each of them from the perspective of their author and those to whom the Gospels were first proclaimed.

The Case for Jesus is a helpful resource to anyone studying Scripture or Christology, or to anyone wishing to deepen their relationship with Christ.

In the opening chapters, The Case for Jesus tackles the myth that the Gospel’s were anonymously written. Dr. Pitre displays the overwhelming evidence of their authorship and deepens our understanding of each of the Gospels.

After guiding us through the historical evidence for the authorship of the four Gospels, Pitre doesn’t just leave us at the doorstep of the New Testament. He then helps us to understand some of the basic Christological questions that may have gone unanswered in our Sunday school classes or even in our religious studies courses, such as those concerning Jesus’ own self-perception. He confirms for us what the Church has taught for almost two thousand years in a manner that is both engaging and is also accessible to today’s laity, making it a great guide for Bible studies and small group discussions.

This literary pilgrimage enables readers to encounter Matthew, Mark, Luke, and John as friends. They become close companions in our quest to come to know the Person of Jesus, the long-awaited Messiah and Divine Son of God. As he discusses the Gospels, Pitre also weaves in passages from the Old and New Testaments as well as other sources, helping us to access the deeper meaning behind many of the of Scriptural texts.

As I journeyed through The Case for Jesus, the life of Christ was fleshed out for me. I can approach Sacred Scripture with new eyes and greater confidence in my comprehension of the Gospels. Many of the Scripture passages that have always been a mystery to me are now fonts of wisdom for my spiritual life.

I highly recommend this work for anyone wishing to gain greater access to Scripture and to the Person of Jesus. To all who read The Case for Jesus, this book will not only enable you to answer tough questions. It will also be a navigation guide as you read the Gospels and at the same time enrich your life of prayer.

Enjoy!

Letting Go of Our Nets: A Journey with Peter

By Maureen Smith

The Call

Yesterday morning I took the walk of shame down the side aisle of the Chapel, 5 minutes late and we were already at the Gospel. Frustrated and feeling confirmation that I was definitely a failure at absolutely everything if I couldn’t even make it to Mass on time, I then listened to the Gospel and underneath my gritted teeth felt a sense of relief and the first sign of a smile since yesterday. Having experienced a personal failure a week ago (joining the ranks of the unemployed), I felt comforted by the life and example of Peter.

In the Call of Peter in Mark’s Gospel, which we read yesterday, Jesus clarifies Peter’s vocation and asks him to leave behind what he thought defined him for a life of intimacy and trust in the Lord rather than in the success of the work of his hands.

Similarly, in Luke’s account of the Call of Peter, Jesus uses a moment of failure (on the part of Peter to provide fish after working all night) to reveal His identity as the Son of God while also challenging Peter to discover his own identity, not as a fisherman but as Jesus calls him in Matthew, Mark, and Luke, a “fisher of men.” John’s Gospel recounts a somewhat different, but not inconsistent, first encounter. Here Jesus also reveals to Peter (then Simon) his identity by renaming him Cephas (Peter).

Let It Go!

As we see in our scriptural pilgrimage, it takes Peter a while to really let go of what he thinks constitutes his identity, as well as his ideas of the Messiah and how His glory should be manifested. We see this when he fails to walk on water, when he rebukes Jesus for predicting his crucifixion, and when he denies Jesus three times.

He may have left behind his fisherman’s nets but there are still many figurative nets holding him back from receiving the truth of his identity as well as what it means to be an Apostle, probably because he is unable to believe the totality of Jesus’s identity which He holds unfolds (albeit sometimes cryptically) to Peter and the others.

Nets

So often we, too, link our accomplishments and the outcomes of our efforts to our identity so that, if and when they fail to measure up to our standards or those of others, we judge ourselves to be inadequate and are quickly overtaken by tidal waves of unworthiness. We assess ourselves by how productive work was, the number on the scale, the number of miles we ran, positive feedback, approval of others, or any other combination of worldly measures of success. It is not wrong that we have aspirations, but it is not true that these standards have any bearing on our identity and worthiness of God’s love and mercy. What are the “nets” we cling to for a sense of acceptance and worthiness that, although they may be part of our calling, are not essential to our identity? Do we need to put them down as Jesus instructs Peter in the Gospels of Mark and Matthew? Or do we need to trust in Jesus’s intercession and instruction as we see in Luke?

Do we struggle to put down these nets because we have a hard time believing in Jesus as truly God, as truly more powerful than our little mistakes or failures to “make something of ourselves?” Yes we can know the truth intellectually, but do we really believe in Jesus, in His power and authority over sin and death, and in the truth that our identity comes from Him rather than our accomplishments or lackthereof?

When Our Nothingness Encounters God’s Mercy

When we experience failure before the Lord we can become afraid and the shame we feel can be a barrier to further intimacy with him. But these encounters with our weaknesses are often the point of entry for the Lord, just as they were teaching moments and opportunities for Peter.

I think often of how ashamed Peter must have felt in Luke’s account of the Call of Peter. He would have felt a similar sense of failure throughout his journey with Jesus, however, Jesus uses these opportunities to fill the emptiness in Peter’s heart with His light and truth, which Peter will more fully embrace at Pentecost.

Saint Therese’s thoughts on this passage, recorded in Divine Intimacy by Father Gabriel of Saint Mary Magdalene, give us a refreshing outlook on what Jesus can do with our failures. She writes, “Had the Apostle caught some small fish, perhaps our divine Master would not have, worked a miracle; but he had caught nothing, and so through the power and goodness of God his nets were soon filled with great fishes. Such is Our Lord’s way. He gives as God, with divine generosity, but He insists on humility of heart.”

In her italics, Therese shows us the keys (no pun intended) to how Peter learned to follow the Lord. We will often find ourselves in the “nothing” stage. This is where the Lord’s grace is most efficacious. However, she warns that He “insists on humility of heart.” This means that we must, like Peter, let go of our fear of failure and put our whole trust in the Jesus and let him be Who He says He is, God!

Now imagine how Jesus looked at Peter in his moments of failure, for example, after a full night of reeling in net after net of nothing. Or when Jesus, after His Resurrection asks Peter if he loves Him. His gaze must have been quite the opposite of Peter’s inward gaze of self-judgment, which actually distorts his perception of how Jesus sees him.

As was the case with Peter, Jesus looks upon our failures with mercy, not with shame, impatience, disgust, etc. He may not immediately reveal His glory in our failures, that usually takes time. We may not reel in a miraculous abundance of tangible goods. Most of our failures will probably require at least a bit of waiting and trusting that eventually Jesus will use this emptiness or failure for His glory and His plan for our welfare…not woe.

Spoiler Alert! (We Will Live Happily Ever After)

Peter, whose blunders are so frequent in the Gospels, shows us that we too can achieve greatness. His ministry most likely did not feel or look successful. It looked much like that of Christ whose life and ministry was looked upon as a failure up until the Resurrection. So also our lives may appear to be lacking in value, but if we remain under the gaze of Jesus and strive to live in the truth of our identity as Children of God, we will achieve the greatest success, sainthood.

Someday, in Heaven, we will hopefully be able chat with Peter, praise God, and laugh about our failures which were transformed into our greatest moments of sanctity. We might feel like we are currently getting a poor return for our efforts, but trust in the example of Peter, it’s worth the struggle!

Living Advent 4: Remember Your Dignity!

By Maureen Smith

In these last hours as we keep vigil for the Nativity of our Lord, I pray that each of you feel the closeness of the Lord.

This Advent Jesus has brought me deeper into the mystery of the Incarnation.

Often we focus on the mystery of the Incarnation as something external to ourselves, so that we feel shut out from the Light.

We can feel that we are standing outside of the stable, unworthy of entering, peering through the widow and wishing we could be the wise men, shepherds, or even the animals.

The truth is that as Christ was begotten of the Father so were we. He came into the world for our sake, and each of us shares in the incarnate love of Christ.

Jesus, who is Love Incarnate, became Flesh so that our frail humanity could be united to his sublime divinity. Each of us is a unique expression of the Love of God and this is worth some of our prayer and reflection as we contemplate Christ coming into the world.

I have often forced in my mind the image of the Nativity scene, trying to extract what God wants to say to me, as if it were behind the little doors of a mental Advent calendar. But I believe that we are as much a part of these events as were the wise men and shepherds.

We are living legacies of the Incarnation since we participate in the mission of Jesus, the purpose of the Incarnation – to bring God into our world.

It is beautiful that the Year of Mercy begins as we welcome Christ into our world at Christmas. May we invite him into the darkness of our own hearts so that the healing love and purifying light of Christ can be born in each of us again, renewing our broken humanity.

Saint Leo tells us in the Office of Readings, “Christian, remember your dignity…” Never forget who dwells in you!

May you all be touched by the love of the infant Jesus, radiating from his Sacred Heart that rejoices in each of us, that dwells in each of us, that loves through each of us.

Living Advent 3: When Our Advent Anxieties Get the Best of Us

By Maureen Smith

During my morning commute I was reading a few pages of Father Jaques Philippe’s, Thirsting for Prayer. I came upon one of many striking truths in the book and thought how relevant it was for this season of Advent.

I hope you find my thoughts on it helpful.

He describes the experience in prayer when, far from feeling peace and rest from the anxieties, fears, disappointments and horror of our sins, we are flooded with the shameful sting of all of these with a particular acuity. This often discourages us from continuing or return to prayer.

Advent and Christmas as a whole can do the same. As we prepare to visit or host family, try to get the perfect presents without emptying our savings, keep our kids out of trouble during their winter break, etc., we find a lot of emotional, mental, and sometimes physical friction. There seems to be less room to breathe and more room for irritation and frustration.

Rather than feeling “tidings of comfort and joy” we feel anger and a host of other unpleasant emotions. Family members bring up past hurts or misunderstandings, work is busier than usual, and reflecting on the past year ensures us that we will receive coal in our stockings. Prayer can feel overwhelming because all of these anxieties seem to overtake us when we get a moment’s silence.

These feelings can numb or deaden the joy of Christmas within us and lead us to a mere going through the motions. We might even be anxious to “get through” the holidays so that we can return to the normalcy of life where we feel safer and more capable of doing life well.

But I believe Jesus wants to free each and every one of us from the spirit of anxiety and emotional closterphobia. By his becoming flesh – one of us – at Christmas we know that he participates in our humanity and therefore can relate all of our struggles in an imperfect, fallen world. He is patient with us in these moments and, I believe, He wants us to be patient with ourselves.

During this busy season, when life can feel less “holy” than it “should,” I hope that you will join me in asking the Lord to dwell in whatever situations are causing us anxiety and frustration.

Even if our prayer is still filled with those anxieties and no devotion or Scripture passage can rid our mind of those thoughts, we are not alone and we have a Good Teacher who is faithful to his promise of peace. Even if we don’t feel His Presence, our faith tells us that He dwells in us. And that, my friends, gives us reason to hope!

Living Advent 2: Don’t Judge a Person by Their Christmas Lights

By Maureen Smith

On my walk to the metro the other day, past houses illuminated with brightly colored lights (which were put up too early) and festive cheer, I found myself feeling irritated, lonely, and discouraged.

But this is Advent. I’m supposed to be happy. I work for the Church, so why am I not more excited?

The answer hit me like a snowball to the face.

One of the reasons why my heart has been restless is because I have been so critical of the “happy holidays” culture, separating myself from those who are not more traditional. In an attempt to celebrate Advent “successfully” (whatever that looks like), I put myself above anyone who does not observe this pentential season the “right” way.

I have fallen yet again into the, “I’m not one of those people mentality.”

How many times have we all said this, especially during Advent? Do any of these situations sound familiar?

Criticizing retailers for putting out merchandise too early
Gossiping about the neighbors who decorate the day after Thanksgiving
Rolling our eyes at black friday shoppers
If we did shop, our shopping was completely justified…we’re not one of those rediculous 3am shoppers…
Glaring at the barrista who hands us a red coffee cup and wishes us happy holidays
Plugging our ears in protest of Christmas music played before the Octave

Is this having the effect we really want? Is this really the Christian response? Are we so liturgically rigid that we deny returning charity to others of good will?

These “others” are trying to spread joy in that same secular world which told Mary and Joseph that there was no room for them. Do we not give them room in our hearts? Are we too busy complaining that it isn’t the right time to sing “Joyful Joyful We Adore Thee” that we forget to recognize and adore the presence of Christ whose love is incarnate in the smiling person before us?

Just because it is not the proper time to sing “Joy to the World” our Savior still reigns and we still can be joyful! We can still help others’ hearts unfold before us, opening to the Son of God.

In all of this holiday mania let us be lights of joy and let us receive others as lights of joy. Christ came in the most unexpected place on that first Christmas day, and we have the opportunity to meet him in those very people we are so quick to judge, those who “take Christ out of Christmas.”

No one can really take Christ out of Christmas. Our challenge is to recognize Christ in those place where he is needed most, and bring his love and light into the darkness. As Christians we cannot just ignore the darkness and those who are thirsting within it for a savior.

It was His Heart that beat under the heart of Our Lady waiting to be born for the salvation of the world. It was His Heart that cured the sick, forgave the sinner, and fed the hungry. It was His Heart that beat on the Cross for us and still beats for us in Heaven. It is His Heart that beats within our own Hearts. The question is, are we willing to bring that love into the world?

Christ sees us all men and women as his children, he does not evaluate us as “happy holidays” people or “Merry Christmas” people.

If we find ourselves frustrated by the culture, by the fact that our ministry makes it difficult to pray, or if this season brings with it personal challenges and struggles, let us be consoled by the truth that Christ comes into the world each time at Mass and is always present in our hearts and in the hearts of others.

Whether or not we do Christmas or Advent “right,” no matter when we put out our Christmas lights and decorations, he still comes, for he is always faithful.