The Annunciation

The Baker-woman in her humble lodge
Received a grain of wheat from God.
For nine whole months the grain she stored

Behold the handmaid of the Lord.
Make us the bread, Mary, Mary
We need to be fed…

Traditional hymn, translated from the French by Hubert Richards.

 

Theotokos is the Greek term used to describe Mary, Mother of God. The Madonna God’s instrument in redemption; the virgin-mother who fulfils Isaiah 7:14 and links heaven and earth.

The central focus of this feast is the Incarnation of God Made Man, of whom it was said “No one has greater love than this, to lay down one’s life for one’s friends” [John 15:13].  The Gospel of Luke tells us that Archangel Gabriel proclaimed to Mary that she had been chosen to be the mother of the Christ. Since it is practical to presume that Jesus was conceived then, immediately after this.

We celebrate the Annunciation nine months before Christmas Day, on 25 March. The word is from the Latin annuntiare, to announce.

We are all encouraged to emulate Mary, Mother of God – and yet sometimes, we are discouraged from doing so because we know we can never be as holy, as blessed, as at one with God. But the point is that just as Mary gave her “fiat” (let Your will be done) and consented to do God’s will, so must we be “handmaidens of the Lord”.

 “You will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High; and the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever; and of his kingdom there will be no end.” (Luke 1:31-34)

Jesus, the second Person of the Holy Trinity, became the Logos (“Word”), and dwelt among us. This is why in the Nicene Creed we say by the power of the Holy Spirit, Jesus was born of the Virgin Mary and became man.

Mary and Joseph were not yet married; so she asked Gabriel how that would come to pass. He replied that the Holy Spirit and the power of God would descend upon her, and that the child to be born would be called Holy; the “Son of God.”

Gabriel had another surprise; he told Mary that in her old age, her cousin Elizabeth had also conceived a son in her old age; for God, “nothing is impossible”.

In the Annunciation, which is not a Holy Day of Obligation, we remember both that Jesus was made man to save us, and also that Mary said yes to God. Most of the paintings of the Annunciation present the occasion as one of prayerful joy, with the angel on the left side and Mary looking towards him in wonder, or in prayer.

In some pictures, Mary is kneeling – in others, she is seated on a chair that looks like a throne, to show her high holy status.

Sometimes, Mary is spinning yarn of a red hue, recalling the curtain of the Temple in Jerusalem. In some other pictures, Mary’s hand is raised, to indicate that she has accepted the blessing, and the invitation to become the Mother of the Saviour.

Different paintings give different interpretations of the Annunciation – it is interesting to note how in some of them Gabriel appears to be running, as if he is in a hurry to spread the Good News. Sometimes, however, the Archangel is presented kneeling, and his right hand and that of the Virgin Mary reach out to one another, but do not touch.

When we see the Archangel holding a staff, it is to indicate that he is a messenger – if he holds a lily, it symbolises the purity of Mary.  When the right hand of the angel extends toward Mary, it signifies that he is passing on God’s blessing. Sometimes, the angel’s hand is raised, his finger pointing towards heaven.

The Annunciation is usually the first of The Seven Joys of the Virgin, which date from medieval devotional literature and art. However, different lists give different instances in the life of Our Lady. It is noted that originally, there were five joys of Mary; later lists had seven, nine, and even fifteen.

Mother Church teaches that the divine nature of the Jesus remained distinct from His human nature; He was God and man simultaneously. Saint Athanasius taught that Jesus was the incarnation (“made flesh”) of the second person of the Trinity.

The First Council of Nicaea (AD 325); the Council of Ephesus (AD 431); and the Council of Chalcedon (AD 451). These councils affirmed that Jesus Christ was begotten from, but not created by, the Father; and fully man, and that He took His human nature from His Mother. In layman’s terms, Jesus is Son of God on his paternal side and Son of Man from his maternal side. The essential nature of Jesus Christ is that in which the divine and the human are hypostatic, and the Son of God became a man so that he could save us from our sins.

Many people still abstain from meat during all of Lent, and not just on Fridays. This brings us to the question of whether, especially if the Annunciation and Saint Joseph’s Day fall on a Friday, it would be permissible to eat meat.

The Annunciation (also known as Lady Day) is a solemnity, like Easter, Pentecost Sunday, and Christmas, Trinity Sunday, the Feasts of Saint John the Baptist, Saints Peter and Paul, and Saint Joseph, as well as other feasts of our Lord and the Blessed Virgin Mary.

A solemnity, for which the Liturgical Vestments are generally white, is the highest-ranking of any feast in the Catholic liturgical calendar, considered as important as a Sunday, which is never a day of abstinence or fasting. Indeed, the Code of Canon Law (Can. 1251) states that:

Abstinence from meat, or from some other food as determined by the Episcopal Conference, is to be observed on all Fridays, unless a solemnity should fall on a Friday.

 

The Angelus

The Angelus reminds us of the Incarnation.  The name of the prayer is derived from its opening words.

V. Angelus Domini nuntiavit Mariæ.
R. Et concepit de Spiritu Sancto.

Ave Maria, gratia plena, Dominus tecum. Benedicta tu in mulieribus, et benedictus fructus ventris tui, Iesus.
Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostræ. Amen.

V. Ecce Ancilla Domini.
R. Fiat mihi secundum Verbum tuum.

Ave Maria…

V. Et Verbum caro factum est.
R. Et habitavit in nobis.

Ave Maria…

V. Ora pro nobis, Sancta Dei Genetrix.
R. Ut digni efficiamur promissionibus Christi.

Oremus: Gratiam tuam quæsumus, Domine,
mentibus nostris infunde;
ut qui, angelo nuntiante,
Christi Filii tui Incarnationem cognovimus,
per passionem eius et crucem,
ad resurrectionis gloriam perducamur.
Per eumdem Christum Dominum nostrum. Amen.

—————————–

V. The angel of the Lord declared unto Mary.
R. And she conceived by the power of Holy Spirit.

Hail Mary, full of grace, the Lord is with you. Blessed are you among women, and blessed is the fruit of your womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

V. Behold the handmaid of the Lord.
R. Be it done unto me according to your Word.

Hail Mary…

V. And the Word was made flesh.
R. And dwelt among us.

Hail Mary…

V. Pray for us, O Holy Mother of God.
R. That we may be made worthy of the promises of Christ.

Let us pray: Pour forth, we beseech thee, O Lord, Thy grace into our hearts, that we to whom the incarnation of Christ Thy Son was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His resurrection; through the same Christ our Lord. Amen.

Glory be…

 

Guest Post: Donna-Marie Cooper O’Boyle

I am very pleased to be joining in here at Amazing Catechists to give away a copy of three of my book titles:

Catholic Saints Prayer Book, A Catholic Woman’s Book of Prayers, and Catholic Prayer Book for Mothers, all from Our Sunday Visitor!

Lisa Mladinich has reviewed my book Catholic Prayer Book for Mothers. She graciously said: “Donna-Marie Cooper O’Boyle’s delightful pocket-sized volume, Catholic Prayer Book for Mothers, is like all her work in that it comes from the depths of her heart. But it is so much more. Yielding her days, moment by moment to God through the example of Our Lady, and guided by the extraordinary teachings of the Catholic Church, Donna-Marie has received along the way the luminous and enduring grace of a mother’s wisdom, which she shares with affection and humility.

I always light up under the influence of this wise and tender friend to women; one who has prayed, suffered and rejoiced with Our Lord through all of life’s varied moments in an attitude of trust. This little book makes me think of a garden, with its smaller beds of ferns and flowers, overflowing with life and beauty. In each chapter, you’ll discover small blossoms of scripture, quotes from popes, saints, and the Catechism, traditional and original prayers and poems, and personal thoughts for meditation.

This compilation is a wonderful gift for every mother or grandmother who needs a reminder that her hidden life of dedication to her children is “an integral part of the means to their salvation,” and that God’s grace is available to her in abundance for their every need. Like the author herself, the Catholic Prayer Book for Mothers is here ‘…to assist you in keeping your heart always lifted up toward Heaven, communicating with the Divine, even as your hands are occupied with household and motherly tasks.’ Highly recommended.”

Have a quick look at this brief book trailer for my upcoming book, Embracing Motherhood due to be released in early January and available at my website: www.donnacooperoboyle.com

http://viewdomesticchurch.blogspot.com/2011/12/embracing-motherhood-book-trailer.html

Have a beautiful Advent and a very holy and happy Christmas!

Donna-Marie

 

Donna-Marie Cooper O’Boyle, noted as one of the top ten most fascinating Catholics in 2009 is a world-renowned author, and journalist, and EWTN-TV host of “Everyday Blessings for Catholic Moms. She is also a Catholic wife and mother of five, a Catechist, and speaker.

She was blessed with a decade-long friendship with Blessed Mother Teresa of Calcutta and passionately encourages others to follow in the footsteps of her blessed friend—caring for the poorest of the poor. Mother Teresa constantly encouraged Donna-Marie to continue writing for mothers, women, and families.

Donna-Marie was invited by the Holy See in 2008 to participate in an International Congress for women at the Vatican to mark the twentieth anniversary of the Apostolic Letter, Mulieris Dignitatem. Her books and writings are centered on faith and family. She has nine books published thus far and several to be released in the near future.

She has received awards for her work and the prestigious honor of Pope John Paul II’s Apostolic blessings on her books and work.  She has also received Pope Benedict XVI’s Apostolic blessings, commendations from bishops, as well as letters of commendation from Catholic clergy.

Donna-Marie is a frequent guest on national and international Catholic radio including the “Vatican Insider” and has been profiled many television shows including Faith and Culture on EWTN, and on EWTN’s Bookmark with Doug Keck, “Crossroads Magazine” show.

Her writing can also be seen on the web in columns and websites and magazines and newspapers. She has written for the English edition of L’Osservatore Romano (Vatican newspaper), The National Catholic Register (national), Our Sunday Visitor (national) newspaper, The Catholic Transcript, The News Times, The New Milford Times, Hearth magazine, Canticle magazine, Lay Witness magazine, Faith & Family magazine, CarbLite magazine, on the Web—many areas, including Catholic Exchange, Catholic Online, her column at Catholic Mom.com, Catholic Lane, and a parenting column for Irish Family Press (print edition), a Catholic weekly newspaper published in Ireland and also its online version. Learn more at Donna-Marie’s website: www.donnacooperoboyle.com

 

 

What is Catholic fiction? by Karina Fabian

What is Catholic fiction?  This is a question we’ve bounced around in several of my Catholic writer’s groups, and the answer is never quite the same.

I think everyone can agree that just because a book has Catholic “trappings,” it does not have to be a considered a Catholic novel.  Dan Brown’s Da Vinci Code is a good example. For a story to be Catholic, then, it has to at least treat Catholicism positively.

For some writers, any book that supports our Catholic beliefs is Catholic, even if it doesn’t have the “dressings” or a rosary, a cathedral, a Mass…  Michelle Buckman, a best-selling author in the secular, Christian and Catholic fiction markets, considers her works Catholic in this way.  You will find the ideals of pro-life, reverence, and faithful devotion and even the idea of Confession.  However, to be acceptable to secular and Christian publishers, she had to remove the physical expressions of those ideals.  However, her two most recent books, Rachel’s Contrition and Death Panels, are very strongly Catholic.  The wonderful irony is, people feel “safe” enough with her other stories, that they took a chance on Rachel’s Contrition and made it an Amazon Best Seller in women’s fiction.

For my husband, Rob, and me, the definition of Catholic fiction is a little narrower.  We think Catholic fiction must both support and express Catholic beliefs materially.  This is the approach we took with Infinite Space, Infinite God I and II.  You’ll find Catholic characters and situations, the Church as an active entity, and faith as a force for good.  If you took the Catholic elements out, you would lose a vital part of the stories.

One thing we think is NOT a requirement is that the story preach Catholic beliefs.  This is a stickler for Rob and me, because we get very annoyed at stories that are more about the message than the characters or plot (even when we agree with the message).  In some ways, we think this sets Catholic fiction apart from a lot of Christian fiction–many Christian books are about the message.  This really, however, is more about the purpose of fiction.  Fiction tells a story, and the message or moral should come out naturally in the story.

If you have to lecture (even by having your characters lecture out loud or in thoughts) or you have to make your characters do things that are out of their character in order to put them in a situation that delivers your message, then you’ve sacrificed your fiction to message.  Write an essay, make an addendum, but give us the story and let the message shine through–or not–on its own.

The definition of Catholic fiction is going to vary by publisher, writer and reader.  Personally, I don’t think it should matter overmuch.  Fiction is about the story, and as a writer, I should not be concerned with whether my story is “Catholic” per se.  I should be concerned with telling the best story ever–whether it takes place in the Confessional or in the back booth of a bar.  As a reader, I want to be entertained, and if there’s a message to be found, let it come to me in the poignant moment of the hero’s tale and not in the fancy monologue he makes to the villain.

Those are the stories that not only earn the title “Catholic Fiction,” but also “Fiction to be Read Again.”

To enter to win a .pdf copy of Infinite Space Infinite God II, please leave a comment!

Here’s the trailer for Infinite Space Infinite God II!

Karina’s many sci-fi and fantasy genre books, plus her book on Catholic spirituality, can be purchased at Amazon.com.

For more information about her writing, workshops, and more, click here.

A Christmas with Christ: Finding Joy Each December, by Alexander J. Basile

Enter to win one of THREE copies of Alex Basile’s beautiful new book by leaving a comment!

 

Christmas is one of the great feasts of the year, and this book is itself a feast of Christmas faith. Alex Basile has gathered lore and history, songs and recipes, garlands and symbols, and shown them all to be emblems and heralds of the Great King who comes our way. He calls to witness voices as varied as J.R.R. Tolkien, Dietrich Bonhoeffer, Charlie Brown, and St. Bernard of Clairvaux. Christmas season brings out the best in everyone, including authors. In this book by Alex Basile (an author I love), it has brought forth the best from the best.

– Mike Aquilina, author, editor and vice president of the St. Paul Center for Biblical Theology based in Steubenville, Ohio.

Lisa Hendey and Her New Book!

Guest Post: by Lisa Hendey

Plus: Enter to win one of her books! (see details below)

One of my favorite aspects of writing A Book of Saints for Catholic Moms was the task of compiling the “Saint-Inspired Activities” section of each of the fifty-two chapters. In this portion of each chapter, I recommend two activities to help families come to better know and love the saint being discussed. These are simple, weeklong projects — one for Mom and one for her to do with her children — that are designed to underscore the virtues of the saints.

As a “craft impaired” mom, I’ll admit that the children’s activities are very simple tasks to enjoy together, topics to discuss, or projects that can be easily carried out with no trip to the store. My hope is that these “hands on” ideas will help moms, teachers, grandmothers, religious, or others working with children to bring the lives of the saints truly to life. These holy men and women who have gone before us have so much relevance to the times we live in — their sanctity, but also the manner in which they were able to overcome the struggles of their own times, can be a great light for those of us who are endeavoring to lead lives that grace-filled and saintly.

I included these activities for children because I know from my own time with my sons when they were younger that often in teaching the faith to our children, we discover new richness in it for ourselves. These activities are not intended to be another “to do” item on moms’ already very busy lists, but an optional way to joyfully explore the saints with those we love most.

Thanks, Lisa!

Click Here for Lisa’s Book Trailer:  A Book of Saints for Catholic Moms

 And Read my RAVE Review Here

We’re so excited to be giving away copies of both of Lisa’s books! A Book of Saints and The Handbook for Catholic Moms! See giveaway details Here.

Advent Humor

Image copyright Full Quiver Publishing/James and Ellen Hrkach
Email us: info(at)fullquiverpublishing for permission to use image.

Favorite Advent Books

With Advent just around the corner, I’d like to share a few of my favorite Advent books:

Welcome Baby Jesus by Sarah Reinhard

Sarah Reinhard’s new book, Welcome Baby Jesus: Advent and Christmas Reflections for Families, takes a refreshing, unique approach to Advent.

There are many children’s Advent/Christmas books out there, but this delightful book includes activities and reflections for the entire family.

From the author: “Advent is a season that’s almost forgotten by the secular world. You’ll find Advent calendars, to be sure, but they are really an adornment for the “Christmas season,” which begins sometime after Halloween and ends on Christmas Day.”

Each section encompasses three different activities: Think, Pray and Act. Each Sunday has its own theme. The First Sunday of Advent and the week following is “Get Ready.” The Second Sunday and following week is “Repent.” The Third Sunday’s theme is “Love,” and the fourth Sunday, “Anticipate.” The Christmas season has its own theme:” Rejoice.” There are also stories and activities for the Feast of the Epiphany.

What sets this apart from other Advent preparation books is that it has reflections and activities for the entire family (parents included) so that both parent and child can prepare for the celebration of Christ’s birth.

Sarah Reinhard’s beautifully-designed book is an ideal gift for those families who wish to embrace the true meaning of Christmas and to grow closer to Christ. I highly recommend this wonderful book to everyone!

I also reviewed Joy to the World by Kathleen Basi last year on Amazing Catechists. Great book for the entire family!

My all-time favorite Advent book is called “Donkey Bells” by Catherine Doherty, foundress of Madonna House. This gem of a book is filled with stories, traditions, meditations and customs. I highly recommend it!

Do you have a favorite Advent book? Feel free to comment…

Welcome Baby Jesus: Advent and Christmas Reflections for Families, by Sarah A. Reinhard

I absolutely love “Welcome Baby Jesus: Advent and Christmas Reflections for Families,” from Liguori. It’s one of those rare resources for sharing with young children that does not talk down to them, but lifts them up with a dynamic and engaging style that is never dull or overly academic. But at the same time, it gives great substance -- in age-appropriate terms parents can easily use to draw their children more deeply into relationship with Jesus Christ.

It also has the quite substantial advantage of having been written by one of the most charming Catholic writers to come down the road for a long time.

Author Sarah A. Reinhard, well known for her blog at www.snoringscholar.com, is a delight as she takes us all the way through Advent, day by day, sharing scriptures, meditations, prayers, and daily opportunities for the whole family to live the Faith through acts of love and service. But then she takes it even further, covering the true season of Christmas, so often neglected, from the Nativity through the Feast of the Epiphany.

Priced very reasonably at $1.99, this colorful paperback booklet is worth its weight in gold, frankincense, and myrrh.

Sarah has only recently joined our staff here at Amazing Catechists, so I also want to welcome her with great joy!

Enjoy this beautiful season of Advent  and Christmas with your children!

Order here.

 

Rock On! “Who do you say that I am?”

Every so often, television station air series such as This is Your Life or, the latest, who Do You Think You Are? These programs trace the genealogy of the protagonist, researching family backgrounds, ancestral homes, surnames, coats of arms, and anything that could have had a bearing on making the person who or what he is today.

These programs have a solid fan-base, because people tend to be curious about the lives of others – however private they may want their own affairs to be.

Sometimes, it turns out that personalities had convicts, or scientists, or suffragettes, or royalty, – or even lion tamers – in the lower branches of their family trees.  This is what makes episodes of the program interesting; for nobody wants to read about generation upon generation of skullduggery.

Be that as it may, we also use Who do you think you are? as a sarcastic question, when we feel that someone is getting too big for his boots.

“Now when Jesus came into the district of Caesarea Philippi, He was asking His disciples, ‘Who do people say that the Son of Man is?’ And they said, ‘Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets.’ He said to them, ‘But who do you say that I am?’”

Jesus turned the tables on this query when He asked His disciples these two important questions – what people were saying about who He was, and what they thought, themselves. This was an issue they could have been taken for granted – but now, it was time to consider it deeply.  The second one a make-or-break question – it was either that they believed in Him, or that they denied Him and His teachings

Thinking deeply about these questions, we would realize that our replies have a bearing on our values, our lifestyles – and our Hereafter, too. Jesus told us that He and the Father are one. So – we know that He is God incarnate. He was not a guru, or a philosopher, or a prophet… or even a madman, as some would have us believe. Ironically even Satan and his demons believe in the true God.

We cannot cut-and-paste our own views of what He is, on Jesus.  He told us, often enough, who He is. Even as He wrote in the sand, He was showing us that He is The Way, The Truth, and the Life.

Jesus told us that He is holy, when He called for us to be holy, “… for I am holy.” The Bible tells us that Jesus is the Savior, the righteous Judge, the sovereign Lord, and the Living God. John wrote in his Gospel that Jesus was God made flesh.
Peter said, “You are the Christ, the Son of the living God.” And Jesus told Peter that he was blessed, and enlightened by God the Father. This, so soon after Jesus had called him a “man of little faith” when he wanted to set up three abodes for Jesus, Moses and Elijah.

Jesus said that He could forgive sin; this is something only God can do. Just in case anyone doubted that He could, He followed this up with a miracle.  Again, only God can do miracles, and this showed that Jesus was God. However, religious leaders accused Him of blasphemy.

And after the humiliation, suffering, and death on the cross, Jesus rose from the dead, and proved, once and for all, that He is God.

Interview: Author, Father Juan R. Vélez

Blessed John Henry Newman for Catechists

John Henry Newman (1801-1890) was a teacher at the University of Oxford who became a Roman Catholic in 1845, and dedicated his life to teaching the truth about God, the S. Scriptures and the Catholic Church. Newman first taught Christian doctrine as an Anglican clergyman at St. Mary’s Church in Oxford and at Oriel College, one of the colleges at Oxford University. When he became Catholic he founded the Catholic University of Ireland where he gave memorable lectures on the role of theology in university studies. Later he founded a school for boys in Birmingham, England, which gave boys intellectual and doctrinal formation. Pope Benedict XVI beatified John Henry Newman on September 20, 2010.

How is Blessed John Henry Newman a good example for catechists?

A good catechist is an articulate and convincing witness of the faith. He or she relies on the Church’s teaching and tradition to explain the truths contained in the Scriptures. Newman had these qualities. Furthermore a good catechist is someone who believes and practices what he teaches. This unity of life was the hallmark of Newman’s life. Those who met Newman were moved by his integrity and persuaded by his teaching.

Did Newman have a catechetical method?
His method of teaching varied according to the academic level of his students, but a common element of his teaching method was the importance he gave to the role of mentoring. He believed in the necessity of helping students individually. In part this was the method used at the Oxford colleges, but one which was going out of style. Newman, not only reinvigorated the practice, he added concern for the spiritual and moral life of his students. He realized the truth is connatural to one’s way of living. Those who practice virtue learn about truth with greater ease. Newman was concerned with teaching the whole truth to his students, not just theory.

What texts did Newman leave behind that could help in the catechesis of youth?
Once a Roman Catholic Newman wrote brief notes on Christian Doctrine that are contained in a book compiled after his death under the title of Meditations and Devotions. Although these are not extensive they are masterful in their clarity and in the their capacity to elicit noble sentiments from the reader. For college students, Newman’s sermons, which he wrote as an Anglican, contain sound Catholic teaching with elegant arguments and many examples. Having said, the greater part of Newman’s writings are a catechesis for colleges students and adults.

Please talk about the study of Scripture and catechesis.
John Henry Newman read and studied the Scriptures. He understood that together with Tradition they form what is called the “rule of faith.” The Scriptures teach us the truths that we are to believe and guide our behavior as Christians. His sermons are rich in quotations from S. Scripture and an explanation of the texts. If he were to be asked he would undoubtedly recommend a good study of the Old and New Testament as a part of catechesis.

What other catechetical resources did Blessed John Henry Newman employ?
Newman, who played the violin well and appreciated culture, understood the power of art in worship and in the transmission of the faith. Already as a young Anglican clergyman he prepared children to sing hymns for the religious ceremonies. As a Catholic priest he encouraged children to pray to the Mother of God with the Holy Rosary. For older students he prepared a commentary of the litany of Loreto, which provides a biblical explanation of the invocations to the Blessed Virgin Mary. For instance, he explained why Mary is called “House of Gold.” Gold is the most precious mineral and she is the house or ark in which the Son of God dwelt.

What did Newman say about the saints?

John Henry Newman had a patron saint, St. Philip Neri, whom he tried to imitate and to whom he prayed. Newman wrote a novena to St. Philip with beautiful considerations and prayers. The themes include humility, prayer, purity, tenderness of heart, cheerfulness, etc. To St. Philip he prayed, “Gain me the grace to love all God’s works for God’s sake, and all men for the sake of my Lord and Saviour who has redeemed them by the Cross. And especially let me tender and compassionate and loving towards all Christians, as my brethren in grace.” This novena in itself could serve as a catechesis on virtues. Newman had devotion to other saints such as SS. Peter and Paul, SS. Athanasius and Gregory Nazianzen. His writings suggest that he taught children likewise to have a heavenly mentor. The saints teach us the faith and give us example of how to live it. In addition to the saints, Newman taught boys to befriend their guardian angel, and he wrote some beautiful verses about his.

What role did culture play in catechesis for Newman?
Newman realized the power of good literature in forming the imagination and vocabulary of students. He arranged some Greek and Roman plays for the students at the school to perform. He knew from personal experience of the power that ancient heroes have to inspire a child’s imagination. As a student of the classics he also lent from ancient authors the art of writing and conveying ideas. Older students can learn from the classics of literary figures that point to Christ.

Please tell us a little about yourself!

I was born in 1961 in Venezuela to a family who came from Medellín, Colombia, where we returned when I was still a boy. My parents had five children. My father was a physician and when we were still young we lived for two years in London, very near where Newman once went to grade school. My parents taught me many things, especially piety, love for the family and the practice of virtues.

How did you discern your call to the priesthood?
Like my father I also studied medicine. I graduated from the medical school at the University of Navarre, where I got to know Opus Dei, the Work of God. After some time at Navarre I discovered my calling to dedicate myself in the service of God through this institution of the Catholic Church. Opus Dei, founded by St. Josemaría Escrivá in 1928, promotes the universal call to holiness in work and everyday life. The majority of its faithful are laymen and women who carry out a wide variety of secular occupations.

When did you first read about Newman and how did this influence you?

After finishing residency training in internal medicine and doing one year of Endocrinology in Pittsburgh I was asked by the director of Opus Dei to consider studying theology full time. I went to Rome where I completed studies in theology at the University of the Holy Cross. Then I went again to Spain where I did doctoral studies of theology at the University of Navarre. There I met my mentor, a great Newman scholar, Fr. José Morales, author of an excellent biography of Newman in Spanish, many articles on Newman and a number of translations of his work (the latter together with Victor García Ruiz). Reading the biography by Fr. Morales immediately interested me in Blessed John Henry Newman’s passion for truth, intellectual honesty and spiritual fortitude.

You have co-authored Take Five, Meditations with John Henry Newman with Mike Aquilina. What was the genesis of this book?
Mike Aquilina and I met when I lived in Pittsburgh. There his family and I became friends.  I once asked Mike to work with me on biography of Newman, which I have since then finished, but he was too occupied with many books that he was writing. Providentially, later on when I looked for a publisher for the biography Mike suggested that we write a book of short reflections on Newman, and we set to work on it to publish it before Newman’s beatification. This book is a pocket-anthology for ages high school and up, which offers the reader a daily page for prayer divided into a few points including a text from Newman, some questions to meditate on and a few biblical quotes.

What are your hopes for the book?
Our hope is the many people are introduced to Blessed John Henry Newman through this selection of excerpts from his writings, and that people take a few minutes to pray with these texts and scriptural quotations. So far the book has sold well and people have shown a lot of interest. The concept of taking at least Five Minutes a day to reflect and pray with the saints is tried and true, but editions like this one make it practical for people.

You have written a biography on Blessed John Henry Newman. When will it be published?

Presently I am working on corrections for this biography titled John Henry Newman, Passion for Truth. I have worked on this book for seven years and am happy that St. Benedict’s Publishers/TAN have agreed to publish it in September 2011. At www.newmanbiography.com those interested can read about this forthcoming book. This biography explains Newman’s search for the true Church, his growth in virtues, and his long life, rich in relationships and educational projects.

Thank you, Father!


Fr. Juan R. Vélez G. is a priest of the Prelature of Opus Dei who resides in San Francisco. He holds a doctorate in dogmatic theology from the University of Navarre. His doctoral thesis was on John Henry Newman's Eschatology. His interest in the life and works of Cardinal Newman began with his doctoral studies under Prof. José Morales, author of John Henry Newman (1801-1890). Fr. Vélez has a medical degree, also from the University of Navarre, and was previously board certified in internal medicine. Please visit his website: www.newmanbiography.com, and his Face Book page: Cardinal Newman for Beginners.


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