Apology in Poetry

Every now and then, I feel inspired to jot down some poetry. I have heard it said that you should not publish poetry. It is so personal and people won’t read it.

I can understand that. But, what if the poetry has a purpose? What if we could share the faith through poetry? Would that make it worth while? I say yes. But then again, I tend to push the envelope when it comes to spreading the faith. And in this time of attacks from all directions on the faith, we should be bold.

Here is how it works. Atheism seems to get a lot of publicity. Unfortunately, many of us aren’t equipped to meet the challenge. We have not been taught the traditional arguments. If we have, the teaching may have been less then, shall we say, engaging?

Let’s try a new approach. Take for example, the first cause argument for the existence of God. If I were to turn that into a poem, it would go something like this.

Just look around
and you will see
a bird, a squirrel,
a flower, or tree.

Each one can
demonstrate for now
the First Cause argument,
here’s how.

A flower comes
from seed it’s true
and from another
flower it grew.

A seed, a flower
and on it goes.
Back to the first, when?
No one knows.

But of this first
From where’d it come?
Where was the seed,
Where was it’s mum?

This chain was started
don’t you see,
From our Creator,
God, it’s He!

Ok, I admit, it isn’t James Joyce. However, we could start a catechetical revolution. One that appeals to the spiritually playful side in us. Let’s put that God given intellect to good use and face the challenge of transforming today’s culture in an unexpected way.

Here Comes MAC! Baltimore’s Brave New Conference

If your actions inspire others to dream more, learn more, do more and become more, you are a leader. (John Quincy Adams)

I am psyched. I’m heading to Baltimore in March for a major new Catholic conference that seeks to bring hope to the Church by developing leaders in all areas of Catholic life and ministry.

The MidAtlantic Congress for Pastoral Leadership launches its first annual event March 8-10 at the new Baltimore Hilton (only a few blocks from the Basilica of the Assumption of the Blessed Virgin Mary), with the bracing theme, “Witness Hope!”

A joint effort of the Association of Catholic Publishers and the Archdiocese of Baltimore, the “MAC,” as its visionaries call it, seeks to:

  • Bring the best of Catholic pastoral ministry, religious education/catechesis, and theology to parish leadership
  • Provide an opportunity for parish and school leaders to network with each other and meet in peer groups for support and enrichment with possibility of these meetings continuing through informal groups and emerging social media following the conference
  • Provide an opportunity for parish and school leaders to dialogue with the publishing community to discuss ministry resources and develop best practices
  • Provide an opportunity for skills development
  • Celebrate our faith through prayer and worship
  • Finally, for ACP members, it is hoped that this congress will provide a tangible benefit to its catechetical, liturgical, trade and music publishing members and support for the ACP. (Courtesy of Paul Henderson, MAC co-chair, and Director of Operations and Project Management, USCCB Communications)

Recalling the now-defunct East Coast Conference for Religious Education, ACP’s Executive Director, Therese Brown, who is also MAC’s General Coordinator, explains that in recent years the types of leaders in dioceses, parishes, and Catholic schools has noticeably shifted. “For decades, most ministry leaders were full-time staff, often religious, with master’s degrees.” But in recent years lay ministers are more likely to be part-time staff. Many are volunteers. “They have different needs,” she says.

“Without the ECC,” explains conference co-chair, and Baltimore’s Executive Director of the Department of Evangelization, Fr. John Hurley, CSP, “there was no catechetical conference on the east coast to provide for those needs.” So when the ACP approached the Archdiocese of Baltimore about creating something unique, Archbishop Edwin O’Brien gave his full support.

The location made good sense for several reasons, says Fr. Hurley. “When the ACP came to us, they needed a location that would be accessible to large numbers of people. At that time, many dioceses had begun to restrict travel,” he says, so it was unlikely that east coast parishes would be sending their staffs to events in Los Angeles or Dallas.

“With the economy faltering, attendance numbers at all such conferences are down,” he says, “and hotel prices north of Philadelphia are too high for an event like this to be feasible.” So giving the MAC a permanent home in the more reasonably-priced and centrally-located city of Baltimore made good sense for attendees.

And it’s good for Catholic publishing, too. Fr. Hurley explains. “Conferences like this help publishers get their resources out to their markets, but it also helps them to find new authors. We wanted to do this conference in a new way. We didn’t want to have the same people keynoting, just recycled from other events. We have a mix of headliners and new authors and theologians.”

As inspiration for the new congress, Brown cites the USCCB’s Lay Ecclesial Ministry Project (2005) and its signature document.

“Coworkers in the Vineyard of the Lord”  is the bishops’ pastoral statement on lay ecclesial ministry. It was the outgrowth of a longer process of observation and reflection on the part of the bishops that started many years ago, on the reality of the leadership of the laity in the parish. The MAC builds on the call of the bishops to form lay leaders for their roles in the life of the Church. All of our presentations will come from a leadership perspective,” she says. “Hopefully, one of the outcomes is that attendees will feel more strongly and passionately about their call to ministry.”

The event has an impressive schedule. Building in a dynamic diversity of people, languages, and topics, the 90+ presenters will give 39 master classes and 4 rounds of break-out sessions (75 breakouts total) that will cover such widely varied topics as catechesis for kids and whole communities, RCIA, youth ministry, liturgy, music, multi-cultural issues, social justice, Catholic schools, media, evangelization, and much more. ASL interpretation is available at all major events, and many Spanish-language presentations are offered.

One of the highlights of the congress will prayerfully embrace the season of Lent. A very special Way of the Cross will take place on Friday evening, March 9th, written and directed by Michael Ruzicki, Coordinator of Adult and Sacramental Formation for the Archdiocese of Baltimore. With beautiful banners created by Liturgical Press, this focal point for the congress is hoped to be a memorable and uplifting experience for attendees.

Fr. Hurley says, “We wanted to acknowledge that it was a Friday in Lent, but go beyond lamenting and recognize that the Pascal mystery gained us something! We need to celebrate that faith and enrich it.”

The congress will close on Saturday with something called “Parishioner Day,” which provides special attention to catechists, other parish volunteers, and those who serve on their parish boards.

“We need to be messengers of hope,” says Fr. Hurley. “All of us in leadership positions have challenges. These are the signs of the times. But our ‘young’ Church is full of energy and hopefulness. We have to meet it head on, meet them where they’re at with social communications. They need engagement. People don’t just want to be members, they want to be welcomed, to become a part of the mission.”

Plans are well on their way for the next MAC congress, says Fr. Hurley. “2013 will incorporate the 50th Anniversary of Vatican II, the 20th Anniversary of the Catechism of the Catholic Church, and the Year of Faith. We’ll focus more on young leaders next time, school boards, and more tracks in English and Spanish.”

The organizers are offering a special group registration deal for staff members or teams attending together from dioceses, parishes, and schools. “For every four people who register they get one admission free. So, five for the price of four!” says Fr. Hurley.

I hope to see many of you there. I’ll be tweeting (@lisamladinich #macongress) and blogging all three days, live, from the conference, at Patheos via the “Summa This, Summa That” blog.

In the next few weeks, I’ll be interviewing some of the MAC presenters, so stay tuned, and spread the word!

God bless you!

I led them with cords of human kindness, with leading strings of love, and I became for them as one who eases the yoke upon their neck and stoops down to feed them. (Hosea11:4)

Something for Everyone

Many years ago, I took my first step into the world of adult catechesis. I thought I had a great idea that was sure to be a hit. Little did I know the challenges that awaited me.

In keeping with the use of media for evangelization and with the large amount of video available from great Catholic speakers, I obtained permission to show a series on our Catholic Faith.  All I had to do was put a notice in the bulletin and arrive on the designated night to push the VCR button. The tape would do the rest.  The parishioners would flock to see this series.  Each attendee would love it as much as I did and leave with a renewed knowledge and inspiration to go and make disciples. Simple, right?

The evening arrived and only a handful or so appeared.  It was a nice evening, though.  We watched the video and had a wonderful discussion.  The next week, a similar sized group attended.

So what went wrong?  Certainly it was quality material.  Was it the advertising?  Would pulpit announcements have helped?  Actually, nothing went wrong.  It was helpful to those in attendance.

As the years went by, I analyzed each event.  I tried a variety of approaches with varying results.  Until it dawned on me.  The parish does not need just one program.  It does not necessarily need large gatherings to inspire us. In fact, it is not about numbers at all. A parish needs a wide variety of activities.

Could that be why the Bishops developed the National Plan for Evangelization of the United States entitled Go and Make Disciples the way they did?  They included over 150 strategies for evangelization.  Each one can be expanded into multiple approaches.  There is truly, something for everyone in this plan.

Perhaps they lived through what I had and that is why they provided this cornucopia of choices for evangelizing a parish and community.  Could they have been “inspired”?

That is one of the reasons I think the Bishop’s plan is a formula for success.  Yes, they talk about using media.  Yes, that is one of the methods I continue to use.  However, after I began introducing others to the Bishop’s plan, I discovered that everyone can see something new and different. New ideas spring forth like a blossom in the Spring. I think that is what the Bishops had in mind.

We have refined our approach with media.  We now recognize the importance of promoting the events that we have.  We want large crowds. But if we do not get those large crowds, we will just look down the list and pick out another activity that the Holy Spirit inspires us to do.  If everyone on earth were the same, we would only need one approach.

If you are looking for a way to approach evangelization in your community, I encourage you to take a look at the USCCB plan entitled Go and Make Disciples.  If you would like tips, please email me.  I would be happy to share how we have implemented this wonderful roadmap. Happy Evangelizing!

Rediscovering Sunday as the Day of Joy

Sometimes, the joy busters of life get the better of me. But not lately.When I delve into the Catechism of the Catholic Church, I really get a sense of the joie de vivre of Catholic life. Something that has had a real and  practical application for my life is finding the joy of Sundays. After all, Sunday was the day that Jesus was raised from the death… and in so many ways, a thoughtful observance of Sunday can breathe life back into the other days of the week for me.

Tucked in the middle of a longer summary about Sundays, I came across this tiny, yet powerful phrase: the day of joy. I was immediately struck by how often I have revered Sunday as an obligation and a day of rest, but have not always consciously entered into it as a day of joy, save for major feast days.  As it turns out, that is just one aspect of a bigger idea that describes Christian joy as proper to Sundays.

Let’s look at the full text of CCC 1193:

Sunday, the “Lord’s Day,” is the principal day for the celebration of the Eucharist because it is the day of the Resurrection. It is the pre-eminent day of the liturgical assembly, the day of the Christian family, and the day of joy and rest from work. [Emphasis mine.]

Let’s break that down by looking at how joy might be better nurtured in our Sundays.

There are four elements that characterize the celebration of the Lord’s day: the celebration of Mass, the day of Christian family, the day of joy, and rest from work.

For Catholics, the first element of attending Mass on Sundays is obvious.  It’s not only a Precept of the Church (see CCC 2041) but it also follows the Third Commandment to “Remember the sabbath day, to keep it holy.” (Ex. 20:8.)

Sunday Eucharist is the great tradition handed down to us from the Apostles. There we gather for the handing on of the Word of God and for the sharing in Holy Communion.  It is there that the whole community of the faithful encounters the risen Lord who invites them to his banquet.” (CCC 1166).

We go to meet the Lord!  To prepare to attend Mass on Sunday with the appropriate joy, it helps me to visualize my personal meeting with Jesus. Recall the resurrection accounts of Mary Magdalene and the Apostles upon meeting the Risen Jesus for the first time since Good Friday.  What joy must have flooded their souls!  The One Whom they longed for is now right in their midst!

How might I prepare to meet Christ in the Eucharist?  Like I would meet my beloved one, by preparing with loving anticipation. When my thoughts long for this meeting, when I finally encounter “Him” – who invites me to “his banquet” – well, that’s deep, sweet, joy!

The second element of Sunday is the experience of Christian family. St. John Chrysostom (4th century bishop and Doctor of Church) had this to say about Mass attendance:

You cannot pray at home as at church, where there is a great multitude, where exclamations are cried out to God as from one great heart, and where there is something more: the union of minds, the accord of souls, the bond of charity, the prayers of the priests.

Not only is Sunday Mass a precious meeting with the Lord, it is “something more”: a coming together in unity with the other members of our local church.  This aids our understanding of “the day of the Christian family”. It not only refers to our nuclear families, but it also extends to the family of God into which we are baptized.  We have a responsibility to them as well.  Our participation in Sunday worship is “a testimony of belonging and of being faithful to Christ and to his Church.”  (CCC 2182).

In an age when the idea of “Christian family” is under attack, Sundays are an opportunity to renew our commitment to that ideal. In our own homes, we can work toward not only worshipping together, but also praying together at times outside of Mass, and learning and sharing the faith together.  The old adage that “the family that prays together stays together” is of great value.

Yet, as mentioned, we are also to embrace the family of God at large beyond our household.  We cannot live the Christian life in a vacuum, cocooning away from the larger Body of Christ. We must maintain contact and connection… “a testimony of belonging.”  Making friendly connections and getting involved in parish life makes what we do on Sundays more fruitful.

This brings us to the third element of Sunday as a day of joy. To further explore this idea, a search of the Catechism brings us to CCC 2185:

On Sundays and other holy days of obligation, the faithful are to refrain from engaging in work or activities that hinder the worship owed to God, the joy proper to the Lord’s Day, the performance of the works of mercy, and the appropriate relaxation of mind and body. Family needs or important social service can legitimately excuse from the obligation of Sunday rest. The faithful should see to it that legitimate excuses do not lead to habits prejudicial to religion, family life, and health. [Emphasis mine.]

Our joy is tied up in worship and in merciful service and in relaxation! We’ve already covered the idea of worship at Mass, and we’ll take up the question of relaxation next. But take note: here we see Sunday recommended for works of mercy.  Now, when was the last time you heard that? (Need a refresher on the spiritual and corporal works of mercy? See CCC 2447.)

For many Christians, works of mercy may already be incorporated into weekly activities. But, for those with demanding familial and professional schedules, Sundays seems to be held out as a day to find time for such joy. I wonder what our world would be like if more of us, myself included, intentionally performed a work of mercy each Sunday, or a few Sundays a month?

The fourth element is the day of rest…  harkening from the model of God who entered into rest after six days of Creation. (Gen. 2:2.)

In CCC 2184 and 2194, we read that the institution of Sunday rest helps all “to be allowed sufficient rest and leisure to cultivate their familial, cultural, social, and religious lives.”

What a gift rest is!  What joy we have when we truly enter it in meaningful ways!

Unfortunately, despite all the so-called conveniences and advances of modern society, there exists acute pressure to make Sunday just another day of the week to work, shop, exercise, pay bills, etc., and, in general, to catch up!

But when we follow the Lord’s ways, we find joy.  It takes deliberate action to try to live this way.  Sunday observances become a necessary discipline of disciples of Jesus. Such discipline brings joy.

As we approach this Sunday, may we enjoy a day of grace and rest, and may we joyfully sing with the psalmist:

“This is the day which the Lord has made; let us rejoice and be glad in it.” (Ps. 118: 24.)

 

The article was adapted for Amazing Catechists from a previous series that the author created and featured on CatholicExchange.com. 

 

The Wild Bunch: A True Story

Dear Friends!

This is one of the “stories behind the vocation stories” that adds the “color.” You  will want to make the time when you have time. Nice stuff.

But first, let us ask ourselves, how often does it happen that three brothers all end up becoming Deacons!  How beautiful is this? And the Clores family is blessed to know them well.

[See this week's TLIC feature on the  Bonocores but read on first to better appreciate this!]

To this piece,  I add ‘my take’ on the Bonocore “Boys” and let you figure out what God is doing! As the saying goes…”For your discernment.” As Dale’s big day approaches — and he will be ordained tomorrow morning — I am both laughing and grinning ear to ear. You may find that an odd reaction but you have to understand. When God called these guys, He was really working “outside the box”. Talk about New Evangelization. Jesus, I Trust in You!

The day I received the phone call that our oldest son Michael more than likely had cancer(10 years back), I was sitting at my desk at the A. J. Bonocore Insurance Agency. I had been working for the family for roughly two years by that time. It was mid-afternoon, and both of my employers were out on appointments so they had no idea that this was taking place. I will return to that point. But first to the humor.

I ended up working for Anthony Bonocore and his sons because Michael Bonocore reached out to a mutual  Catholic friend, Irene, and asked her if she knew any faithful Catholic women who might be interested in a part-time secretarial opening. Not one hour earlier, I had mentioned to that same friend that I was looking for part-time employment and asked her to keep her ears open for me! The very next day, I was in Michael’s office and hesitantly telling him that I had no experience in the Insurance business.

Michael (who has the craziest personality and rides a motorcycle) said “I don’t care about that. This is what’s important to me. Have you made your Consecration to Mary yet?”  You can imagine how taken aback I was. I laughed and said “Well, no, I haven’t.” Michael said “What kind of girl is Irene sending me! We have to take care of this immediately!” He picked up the phone and called her Catholic shop and said “Irene, put one Consecration To Mary on hold for Peggy. She’ll be by later to pick it up. Put it on my tab. She didn’t realize that it was a job requirement.”

Please understand that when I say “outside the box”, this Michael was sitting there with a do-rag on his head (in fact he owned a whole collection of them) as an insurance agent, while telling me of this “requirement”.

Life at the Bonocore Agency was crazy. Always some kind of  “Catholic drama” going down. (I guess some might say, “You must have fit in perfectly, Peggy.”  No comments from the peanut gallery.) Definitely not your run of the mill water cooler discussions by any stretch! The discussions went from the hilarious to the serious. But there was no doubt about it. The Catholic Faith was a big deal to these guys.  (Dale was a bit calmer than Michael. But not much! Oh yes. He rode a motorcycle, too.) Somewhere in there, their younger brother from New Jersey entered the Diaconate. The men were so excited but there wasn’t a whisper of a clue — at least not to me! — that the other two would eventually follow.

Then came the day our family ended up in Winthrop Cancer Center for Kids. I called my co-worker, updated her that the news was definite and serious and to relay the message to Michael and Dale that I was going to need some time off to sort all of this out. The next morning, while the doctor was prepping Michael for the spinal tap, I heard a big commotion in the waiting room. I heard the nurses saying, “But you can’t give blood at this center. We have to send you to a Blood Center.” It was Dale and Michael. They asked if we were there and could they see us. You have to know these guys. They won’t take “no” for an answer and patience was hardly their dominant virtue. (One would hope that in their ‘ordained state’ they will grow in both temperance and patience and channel all their force for the good!)

Together ‘the Sons of Thunder’ (good grief) continued on to burst into the examination room! There they were. Crack of dawn. Flew to our side and from there forward, couldn’t do enough. How they lifted our spirits. (I could tell the doctor and staff were a little taken aback by their overwhelming ‘presence’, you might say!) After the Bonocore boys got the ‘low down’, Michael Bonocore went on to say (with forearms outstretched and not quietly), “We came rushing down here to give blood with our arms like this! We said ‘Where do we go to give blood!!  Where do we give blood!’ We were crushed that we couldn’t give it immediately!!” (Our Michael was going to be in need of many transfusions.) “We want to give it now!!”  They were so intense, you couldn’t help but be touched. Later that day, the Bonocore brothers made their way to a Blood Center.

Many times during that first month of intense chemo and transfusions, when we had to sit at the Cancer Center all day, Michael would burst into the place and entertain our Michael in every sense of the word!  They played chess, they told jokes, while Michael did his best to keep up our son’s spirits. In preparation for the hair loss to come, Michael Bonocore presented our Michael with his very own ‘official’ do-rag!  It was so consoling to see our Michael laugh whenever Michael would show up! The Bonocore family were all very good and very generous throughout and held my job open indefinitely. Michael and Dale also went to work immediately setting up this site invoking prayers, donations, and help on our family’s behalf. Looking at this link, how could we not have seen the “Deacon” handwriting on the wall!

Oh yes. I neglected to mention that not a few times, Michael Bonocore would tease our Michael saying, “Do you think they put my blood in you yet?!” and then let loose with a hilarious laughing fit. I would roll my eyes and say, “We’ll know when Michael starts acting crazy.” For years, I’ve said to Michael that our Michael will never be normal because of it. And he laughs some more.

I hope you enjoyed a piece of one of the “stories behind the Vocation story”. On a serious note, God surely did know what He was doing asking three brothers to step up to the plate.

We wish Dale all the best as Deacon Mike and Deacon Steve vest him in the morning! Hope to make it to the Cathedral but our prayers are always with you!!!

Hope your vestments don’t get tangled in the wheels of your motorcycles!!

Peggy and the Clores Family!

The Truth Works

Every one of us who is passionate about the treasure that is the Catholic Faith has encountered moments of difficulty when attempting to unlock the door to this treasure for another human soul. There are varying levels of difficulty depending on where any particular individual is on the path to their journey to God and to reality. I am referring here to each one or us, as well as the person God presents to us. After such difficulties, we often find ourselves replaying the scenario that transpired in our minds. “I should have said this. I should have said that.” Sometimes we are painfully aware that we are not sure what we should have said or what was the most effective way to say it. For those of us who are catechists or support members of an RCIA team (the Church’s process for assisting adults who are exploring the Catholic Faith, considering becoming a Catholic, and/or never received Communion or Confirmation), we can find ourselves in this state of unrest at any point in the process most particularly when we get into the divisive and polarizing issues of our time. Though we do need to remember that it is God’s grace and a soul’s cooperation with that grace that ultimately unlocks the door to the treasure, there is no denying the fact that effective and timely words and actions on our part can make a radical difference. It is also important to note that it is oftentimes we, ourselves, that need better understanding in any one particular area of our Faith.

The goal of this column is to assist all adult Catholics in more powerfully and effectively communicating the treasure that is the Catholic Faith both in your RCIA programs and in your every day encounters with family, friends, and acquaintances as well as that random stranger that God places on your path. These tips will be applicable regardless of the faith background and/or world view of the person you are presented with.

Those of you who are involved in, thinking about becomig involved in, or know someone who is involved in RCIA, read on.

My paramount goal in working this column, is to share the secret of our very successful RCIA program and make a radical difference in how RCIA programs are conducted, particularly in the U.S. Unfortunately, too many programs are not nearly as effective as they should be. Many RCIA programs “lose their people” after they have received their Sacraments at Easter and rarely see them at Mass again. This happens, in large part, because they have not been given substance or the Truth. Too many teams make a deliberate choice to shy away from the teachings of our Faith, oftentimes because they themselves are not convinced or comfortable with some, or all of the teachings. They tend towards bringing a “politically correct” mindset into the process along with a false sense of ecumenism (the Catholic Faith is just “one of many ways” to God). Tragically, all too often, a good number of students are fed partial or total error, doing all involved a great disservice. Whether it is because of these factors, or because an earnest team is at a loss for the best way to “get the job done,” many catechumens and candidates are received into the Church with little understanding of the life transforming treasure that is the Catholic Faith.

I plan to share the secret of the dynamics and structures that we built into our RCIA program, where absences are rarely, if ever, an issue (despite a weekly Sun 9AM Mass commitment followed by an additional hour-and-a-half of catechesis and discussion, from Oct-June) and where, by the time we deal with the polarizing issues of our day, our students are open vessels because they are standing on solid ground! I will share the secret of why they trust what we are saying and, far from resisting, light bulbs are going off and many of them find themselves on the opposite side of these issues for the first time in their experience. Most of the time, it is because they have never heard the facts on the side of objective Truth and they almost universally become exhilarated. I want to share the secret of how we have even developed things to a point where, if they are still uncomfortable, we “scoop them right up” and they are very quickly back on track.

Finally, I plan to share the secret that keeps our students coming thru the end of the year, typically quite sad that the classes are over, sometimes coming back again in the Fall, often joining our team and/or getting involved in some kind of Church work, raising strong Catholic kids and, most importantly, effectively evangelizing themselves! The bottom line: The Truth works and there are effective ways to transmit it to others!

It is my prayer that the readers of this column will become exhilarated themselves, as they learn to more powerfully fulfill the will of the Christ “to make disciples of all nations.” A broken world needs your help. Let our journey begin!

2009 Peggy Clores

I Am Convinced

A critical ingredient for the optimal effectiveness of any catechetical endeavor is conviction. I can tell you that with every beat of my heart and every breath that I take, I am radically and immeasurably convinced that the Catholic Faith is the fullness of Reality; the fullness of objective Truth.

In “The Truth Works,” I spoke of my plans to utilize this column to share the secrets behind the success of our RCIA program; the secrets behind dynamically and effectively communicating the treasure that is the Catholic Faith. The first secret begins with a conviction that lives in the hearts of our Team members and ends (by God’s grace) with the eventual conviction in the hearts and minds of at least 95% of our students. [In subsequent articles, I will back that statistic.]

If your RCIA has poor ongoing attendance or your students stop going to class (and Mass!) after Easter, your solution begins here. You must begin to rectify what it is that keeps you from being convinced.

For my part, I was not always convinced. Far from it.

I “left” the Church as a young adult because I perceived Her to be irrelevant, out of touch with issues, boring (at times), absurd, intolerant and lacking in compassion. The summer before college, I recall fighting back tears as I challenged my father’s imperative that I “must go to Mass!” At risk that he might have a sound answer, I promised him that if he could give me one good reason why I had to go, I would continue to go. After a long pause, his answer was, “You just have to, that’s all. It’s the right thing to do.” It was the nail in the coffin for me. My dear father was absolutely right, but he, too, never put the pieces entirely together – yet it was enough for him. Welling up, as it killed me to hurt him, I said the words, “That’s not enough for me, Daddy.”

God, Our Father in Heaven, said, “Not so fast.”

In the years that followed, He led me to a long line of people who turned all of this on its head and inside out. The first in the line-up would eventually become my husband of thirty years. At age eighteen he had it amazingly together on this count and turned my misconceptions around one day at a time, often one long argument at a time. In the end he, and many effective Catholics to follow, helped me to recognize where my faculty of right reason was coming up short.

At the same time, God also permitted into the history all manner of challenge in other good and intelligent people who compelled me to “turn over every rock”: Atheists, Agnostics, Jehovah’s Witnesses, Born-Again Christians, New Agers, etc. As I delved deeply and extensively into the Church’s wisdom on every challenge, I came to realize that, though we certainly share much common ground with other belief systems, nothing is as complete or as backed by solid history and sound evidence. I was astounded; overwhelmed by the Church’s brilliance, insight and foresight. It became apparent that my eighth-grade religious education had only scratched the surface and left me with a largely limited understanding of the Church’s teachings. I thought I knew what the Catholic Church taught and why. In the grand scheme of things, I hadn’t a clue.

Everything changed so dramatically. All of life – its purpose and direction, all of trial and challenge – found its most profound meaning and context. I was given the tools and means to elevate functioning and living to heights one would not have thought possible – especially under the worst of circumstances!

I will share more of my story in articles to come, but for now let’s get back to the “unconvinced” catechist.

So what pieces are you missing? The time has come for you to “turn over every rock” and begin anew to persevere in knowledge, in trust, and in prayer to become radically and immeasurably convinced! To launch your pursuit, I suggest the first in a line up of many excellent works: “Theology and Sanity,” by Frank Sheed.

2010 Peggy Clores

Evaluating Effectiveness: Part One

So how does an RCIA Team measure if we are, in fact, effective? More to the point, how do we assess that our participants are rationally and emotionally convinced and gradually falling in love with all they were made for!

The first measure could best be summed up by “What Are the Participants Doing?.

By God’s grace and a first decade of trial and error, it seems our Team has presently managed a winning formula yielding consistency in effectiveness over the course of our second decade. We utilize fifteen indicators to evaluate whether or not we are serving our students best interests effectively. Upon review, your Team may find it ‘an extreme’ or even an impossibility to shoot for all fifteen. It is not my intention to discourage you! I have a tri-fold positive purpose in sharing these effectiveness indicators:

-To both edify and encourage you in your work

-To assure you of what, in fact, is possible

-To assist you in defining your goals!

While subsequent columns will address how to get here, let’s first determine where we are going.

Effectiveness Indicators (What Are The Participants Doing?)

1) Their interest is high from the first class to the close of the year. (In our program, that time spans from Oct thru June and includes the post-Easter Mystagogia Period.)

2) Apart from genuine emergencies, conflicts of a serious nature, clearly genuine instances of illness, or grave circumstances, there are NO challenges with attendance.

3 ) Their trust is high very early on and is sustained throughout

4) Regardless of the participant’s age, sex, marital status or prior perspective, your students miss attending the program when they have a day off and are truly saddened to see the year come to an end, longing to build on what they have received.

5) By the time you are working through the Commandments and divisive issues challenging our present day culture, your participants (for the most part and/or to the extent that they are presently able) have become rationally convinced that the Church guards and holds the objective truth about God and Reality; in other words, the truth about who they are, why they are here, and where the direction of their lives needs to be heading!

6) Your students feel entirely freed up to get all of their most difficult questions answered and come to the point where they feel a relative sense of peace.

7) When any given class is over, rather than ‘bolting’, they linger for further discussion. (With charity and gratitude, I share that many of our students, after an hour and a half class- preceeded by Mass-will hang around to the point where we have to ‘usher them out’!)

8 )All participants automatically attend the Rite of Election or Call To Continuing Conversion, Holy Week Services and the Neophyte Mass.

9 )When the program is over, they continue to attend Weekly Mass and, in some cases, begin to incorporate Daily Masses into their lives. They regularly frequent Confession and begin to develop a prayer life, incorporating the Rosary, Adoration, and attendance at special Holy Hours.

10) They often return the next year to reinforce select topics and/or retake the whole year of their own volition!

11) They expand out, taking advantage of additional programs, courses, and lectures, as well as reading books in areas of personal interest and utilizing the internet to increase and deepen their understanding of the Faith.

12) If their state in life permits, they become actively involved in the Church, serving in various areas or ministries. (At least half of our Team of 30 is presently made up of past participants!)

13) Those who have children take the raising of those children in the Faith seriously and consider it the top priority of anything and everything they could possibly give them.

14) The participants begin to respond to trial, suffering, and life’s challenges differently than when the program started.

15) They are better able to (or desire to be able to) explain and stand up for the Catholic Faith.

Subsequent columns will address the dynamics that yield this level of effectiveness. Next month, however, we explore a second measure of Evaluating Effectiveness: “What Are The Participants Saying?”

[Book recommendation: “Winning Converts: A Symposium on Methods of Convert Making for Priests and Lay People”, Edited by Rev. John A. O’ Brien; Forward by Karl Keating; Catholic Answers Inc., 1996]

2011 Peggy Clores


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