MED-I-TATE, MED-I-TATE . . . Reflective Prayer in the Classroom

I never thought I’d see a religious education class end with half a dozen 10-year-old boys pounding fists on their table, feet stomping rhythmically, chanting their demand for . . . meditative prayer. You can blame Loyola Press.

The backstory: In 2007 our parish and several others in the area adopted the Finding God textbook series.  Loyola Press sent down presenters for our deanery’s catechist formation day that year, and for several years after.  One of the highlights of the morning keynote presentation was always time spent in meditative prayer.

The prayer leader walked us through the process of settling down and connecting with God, proposed some prayer conversation-starters, then gave us time to silently speak with Jesus and to listen to Him. Loyola Press’s 3-Minute-Retreat Page teaches you how it works.  Go give one a try — we learn to pray by praying!

What is meditative prayer? You might be getting nervous now — this isn’t one of those woozy new-age things, is it?  Absolutely not.  What we’re talking about here is quiet time spent in personal reflection, connecting with God one-on-one.  The Rosary is a classic example of a guided reflection: We can take each mystery, put ourselves into the scene, and just look and see what God has to show us there.  Lectio Divina is meditative prayer focused on the words of scripture.

In our fifth grade class, we’ve done meditations built around the words of the Apostle’s Creed, the Way of the Cross, the words of a prayer on CD (I use Hide Me In Your Wounds by John C. Hathaway), or time spent listening to a prayerful hymn.  Our text book includes a prayer service at the end of each chapter, and sometimes I’ve used that, either verbatim or as a jumping-off point.

How does it work in the classroom?  We start the class with short opening prayers, and then teach a regular lesson.  At the end of class, we clean-up.  Then the kids each pick a spot to sit down, relax, and pray.  We light candles and turn off the overhead lights.  And then we pray.

We had to work through a few glitches.  At the start of the year, we had to be both solemn and reassuring — many students had never prayed this way, and were worried, skeptical, or inclined to make fun of the whole thing. I’ve had background-music CD’s that inspired more giggles than prayers.   I discovered there’s a real knack for reading the body-language of the class, and closing the prayer before anyone gets restless and ends the session of their own initiative.

I’ve used meditative prayer with all ages, but not with all students.  We’ve incorporated reflective prayer into our vacation Bible school programs, where classes are mixed-ages from kindergarten to teens.  Even the littlest children can enjoy and appreciate time to close the eyes, turn on the imagination, and spend time with Jesus.

But I’ve also had groups of students that didn’t seem ready for settled-down, silent prayer.  A physically-active meditation, such as saying a decade of the Rosary or Chaplet of Divine Mercy worked well for those students.

How about you?  What kind of prayer do you use in the classroom?  Is there something you’d like to try in the coming year?  What resources have you found helpful?  I’d love to hear from you.

9 Questions for Lent

As you journey through Lent consider reflecting on these questions:

 

1.  When I wake up on Easter Sunday morning, how will I be different?

2.  Is there a habit or sin in my life that repeatedly gets in the way of loving God with my whole heart or loving my neighbor as myself? How do I address that habit?

3.  Is there anyone in my life from whom I need to ask forgiveness or pursue reconciliation?

4.  What practical steps am I taking to carve out time for daily prayer?

5.  What spiritual discipline can I continue to improve upon?

6.  What are some things in my life that I tell myself I need but I don’t? Can I give one or two of them up (at least for the remainder of Lent)?

7.  How is what I’m doing this Lent helping me draw closer to Christ?

8.  What can I tell myself even when it’s hard to deny myself?

9.  What 2 virtue do I want to focus on this Lent (e.g., patience, charity, kindness, gentleness, temperance, etc.)

 

Even NOW, says the Lord, RETURN to me with your WHOLE heart….

Ash Wednesday and Being Thankful for the Changing of Seasons

So I put the brown, Volume III of the Liturgy of the Hours (Ordinary Time) back on the shelf and pulled down the red, Volume II (Lent/Easter).  I noticed something about it this time as I held it in my hand.  The cover and the spine are a lot more malleable then when I originally purchased the set and a few pages have the corners turned up on them.  Then I opened it and read the antiphon for the Invitatory:

Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

It sounded familiar and I suddenly became thankful for the changing of seasons, the opportunity once again to begin the observance of Lent.  Through all the changes that have taken place in my life in the past year, and there have been a lot of them, the Lord shows his constancy through the Church’s liturgical seasons.  He always invites us to go deeper with him.  As I meditated on that for a few minutes in my office this morning, the “burden” of Lent disappeared and it was replaced by joy.

Lent is best known for “giving up something” and not for its focus on fasting, almsgiving, and prayer.  The problem with the idea of ”giving up something” is that we never seem ready to give up our sense of entitlement.  We may put aside chocolate, caffeine, or sweets, and in a sense meet the letter of the law, but we never seem to give up the idea that we are somehow entitled to those things (and many others).  The end result of Lent is that we celebrate Easter by binging in a week long period of self-indulgence.  Somehow I don’t think that is the point of Lent.  What is it that gets lost in the transition from Lent to Easter: from self denial to self-gratification?  The practice of fasting is like the preparation of an athlete for a competition; we are trying to “get fit” (again) as believers in preparation for Easter and the renewal of Christian living beyond Lent.

True fasting, according to Isaiah 58, is not a endurance test for the body to abstain from certain types of food, or even food altogether, but it is an abstaining from sin, injustice, corruption and deceit.  This type of fasting is related to almsgiving and social justice.  The bonus about focusing on this type of fasting is that it doesn’t end at Easter.  In the book of Isaiah, we read:

Is not this the fast that I choose: to loose the bonds of wickedness, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke?  Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?  Then shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you, the glory of the LORD shall be your rear guard.  Then you shall call, and the LORD will answer; you shall cry, and he will say, Here I am. “If you take away from the midst of you the yoke, the pointing of the finger, and speaking wickedness, if you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday (Is 58:6-10).

Once again, this is the type of fast that can, and should, be lived year round.  It is a very practical kind where fasting means Christians truly living their faith.  It requires recognizing injustice, protesting against it, and protecting its victims.

Another Lenten focus is on prayer.  Rarely is prayer easy.  At least it’s not for me.  I often wonder if prayer something we do or something we allow God to do in us.  I suppose it could be a little of both.  Prayer is our attempt to remain in conscious contact with God, to remain open to his wisdom and love.  Prayer means remaining open to receiving God’s gifts.  It also means allowing God to work through us in order to bring about the change God wants for his people.  The type of change that ushers in the justice that Isaiah spoke of.

The observance of Lent and its associated “tasks” – fasting, almsgiving, and prayer – last for 40 in remembrance of the 40 days Jesus spent being tempted in the wilderness after his baptism by John (Luke 4:1-13).  There he was tested: was he really serious about the mission he was called to?  Did he really love the Father with all his heart, all his mind, and all his strength?  Was he, at heart, serious about serving God fully, no matter what that might require, even death?

We are tested in this way, not “in the wilderness,” but by life.  Through temptation we learn about our weakness and about the depth of our commitment.  When tempted we should ask ourselves: “To what extent am I willing to serve the Lord?”  During Lent, we consciously invite this kind of test through our fasting; we hold our lives up to God for his scrutiny and beg for his mercy.

During our 40 day observance of Lent we not only have Jesus example to guide us, but his Spirit to accompany us on the journey.  My prayer this Lent is that at the end of it I’ll be a bit more like the red volume of my breviary – a little more malleable than when I began.

 

 

Got Lent On My Mind

Lent will be here before you know it!  It feels like we just finished Advent.  I’ve been wondering what I can do to grow as a catechist but even more importantly as a disciple of Jesus this Lent.  I recently heard it said that we don’t have a crises of priesthood today, but a crises of discipleship.  The more people that are growing to as faith-filled disciples of Christ the more holy our world will be.  The world longs for holy witnesses.

Since Lent is around the corner it’s worth taking some time to consider how you might grow in your relationship with God this year.  Lent is often seen as a time to “give up” something, but too often it doesn’t make a lasting impact beyond the 40 days of Lent that we had hoped for. It is something like saying, I’m going to diet for 40 days and then gain all the weight back after those 40 days.  How can this year be different?

Here are a few things to consider as we approach Lent:

1) Nothing is more important to the happiness we long for than growth in our spiritual lives.  What can you do during Lent this year to grow in your spiritual life?  Some ideas are to pray 15 minutes a day, go to Mass one more day other than Sunday, keep the radio off in the car and pray instead, be positive toward everyone instead of complain, etc.

2) Focus on a virtue each week (consider the cardinal (moral) virtues of Temperance, Fortitude, Justice, and Prudence or a theological virtue: Faith, Hope and Love.  Growth in virtue is key to growing in our prayer life and relationship with Christ.

3) Less is more… take the attitude of eating less, watching less TV, being on the internet less often.  In their place help out more at home, be more attentive to the needs of others, spend more time with family and friends and/or pray more.

 

These are just a few preliminary considerations as we prepare for the upcoming Lenten Season.  Being an amazing catechist depends on our own personal spiritual growth.  It’s not easy in our busy world and it can be very challenging, but I promise it’s worth it!  May Christ be with each of you!!!!

 

 

Making Movies for Christ

Online videos are popular right now. Did you see the Darth Vader Christmas carol or the one about the adults eating their kids’ Halloween candy?

Hilarious.

How about the Silent Monks Hallelujah Chorus or the elderly couple playing the piano?

Great videos, right?

According to Media Post, 184 million people watched more than 42 billion videos in October.

Online videos can reach millions, so as evangelizing Catholics we need to be in this medium.

There is an upward trend of online videos that deliver a powerful message. Did you see the one about what the nativity would be like if social networking was around at the time of our Lord’s birth? Very clever. Or did you see the short film about the good one man can achieve with just change for a dollar? I bet you could name ten more that you’ve watched and forwarded along for others to enjoy.

So why can’t a Catechesis video have the same effect?

I believe it can and it starts with your students.

What about assigning a video competition for your class (most computers come with a free copy of Windows Movie Maker or iMovie). Pick a theme about the Eucharist, their favorite saint or a moral dilemma. Not only can they get excited about this medium, but you know they will post it on facebook and show it to their group of friends. They would be evangelizing without even knowing it!

I would like to share a stop-motion video that I put together for my Catechesis class. This video was homemade with my nieces and nephews as the actors.

The assignment was to read C.S. Lewis’s Screwtape Letters and then rewrite one of the letters in a creative way. I chose to highlight some of the themes from Book 7 about distraction.

In an age where kids chat with their friends on facebook, watch their favorite shows on Hulu, play games instantly on their smart phones (and all at one time!) we miss God’s quiet whisper. This is an important message for today, but especially in this time of waiting for Christ’s birth.

It is my hope that this video will make people aware of how the devil can so subtly distract us from our path to God. I also hope that those who are multi-media users (me included) will learn how to use media in moderation and for the greater glory of God.

I would love to hear what you think of the video. Please leave me your feedback. Here is the youtube link: Seeking God in the Quiet

Guest Post: Joe Paprocki

A Template for a Worshipful Catechetical Session – by Joe Paprocki, DMin

 The General Directory for Catechesis (#85) tells us that the most effective catechesis takes place within a climate of prayer. With that in mind, I constantly urge catechists to do all they can to make their sessions resemble going to church more than going to school. We do this by incorporating the language of liturgy – a language of mystery that includes sign, symbol, and ritual – into our catechetical sessions. Following is a template that I offer to catechists as a way of structuring a typical 75-minute catechetical session in such a way as to make it more worshipful.

  1. Preliminaries (15 mins)
    1. Greet students at the door with bowl of holy water (held by yourself, your aide, or one of the students) and invite them to bless themselves.
    2. Liturgical music playing in the background as students enter.
    3. Students write on a slip of paper their prayer intention for the week, fold it, and place it in a basket.
    4. Introductions, attendance, and business.
    5. Setting of prayer table – each child retrieves from a table one object that will be placed on the prayer table (cloth with color of the liturgical season, bible stand, bible, battery operated pillar candle, basket of prayer intentions, crucifix, bowl of holy water, icon, etc) and line up for procession. Child with the cross leads as they slowly process around the room as an appropriate song is played on CD or a song is sung. Students place their objects on the prayer table one at a time and return to their seats.
    6. Opening Prayer:

i.      All Stand and pray the Sign of the Cross

ii.      Ritual greeting:  (e.g.) “This is the day the Lord has made!” “Let us rejoice and be glad!”

iii.      Threefold sign of the cross on forehead, lips, and heart: “And let us pray tonight that God’s Word will be…(perform gesture)

iv.      Pass battery operated candle around and invite each child to pray in thanksgiving for something or to pray for someone in need.

v.      End with a traditional prayer (alternate prayer each month)

  1. Engage (15 mins)
    1.  Introduce (announce clearly) the theme/topic/big idea of the lesson
    2. do an engaging activity that enables you to “enter through their door” (i.e. draw from their lived experience, current events, popular culture, etc. to grab their attention in a way that connects with the direction you intend to take with your lesson)
    3. Your catechist manual often has ideas and suggestions for ways to introduce the theme of your lesson
  2. Explore (25 mins)
    1.  Invite a minute of silence to prepare to hear God speak to them in the lesson
    2. Invite a child to come forward, bow before the Bible, and read a passage that pertains to the lesson (Scripture is usually referenced in the textbook). End with “The Word of the Lord/Thanks be to God” or “The Gospel of the Lord/Praise to you, Lord Jesus Christ”
    3. Read from the textbook (or deliver content in some other appropriate manner) and relate to the big idea of the lesson
    4. discuss/do activities that further clarify, flesh out, reinforce the content and big idea
    5. Play a CD or sing a song/hymn that flows from the theme
  1. Reflect  (10 mins)
    1.  Invite students to come forward one at a time to take a battery operated tea light candle from the table and proceed to their “sacred space” (the place they will remain during the guided reflection)
    2. Lead a guided reflection that flows from/connects with the theme/big idea of the lesson.
    3. Allow at least a minute of silence at the end of the guided reflection
  2. Respond  (10 mins)
    1. Read/do activities in textbook that invite the students to apply the lesson to life
    2. Give an assignment that invites/challenges the young people to put into practice what has been learned (invite sharing the following week about experiences)
    3. Closing prayer – either a traditional prayer, a decade of the Rosary, a Mass part (Confiteor, Gloria, Creed, Holy, Holy, Lamb of God, etc.)
    4. Exchange a Sign of Peace
    5. Bless selves with Holy Water as leaving

Joe Paprocki, DMin

www.catechistsjourney.com

About Joe

First and foremost, I am a catechist! I am presently serving at a parish in Evergreen Park, just outside of Chicago. I have been involved in the catechetical ministry for over 30 years.

When I was in high school, I wanted to become a teacher, and I really felt called to teach religion. My girlfriend (now my wife) and I served as catechists at our parish, and I enjoyed helping others learn about their Catholic faith in a way that was engaging and imaginative.

I went to Loyola University Chicago, where I studied theology and history and entered the secondary education program. I became (and continue to be) certified to teach social studies in grades 6 through 12. However, since day one, I have used my teaching skills to teach religion.

I began my professional teaching career as a religion teacher at a high school seminary in Chicago, where I taught for nine years while pursuing my master’s degree in pastoral studies at the Institute of Pastoral Studies (Loyola University Chicago).

When the school I was teaching at closed, I became a director of religious education and a pastoral associate at a parish on the southeast side of Chicago, where I served for seven years. I loved working with the catechists there and learned so much from them.

When a new pastor came along and decided he didn’t need a DRE, I moved on to the Office for Catechesis of the Archdiocese of Chicago. There I served as the consultant for catechist formation, working with my favorite people in the whole world: catechists! I had the opportunity of directing the faith-formation program for catechists, leading to their certification.

After five years at the Office for Catechesis, I had the opportunity to join up with Loyola Press to work on creative and cutting-edge catechetical resources. I have been here since 2002 and now serve as the National Consultant for Faith Formation.

Along the way, I have had the privilege of authoring a number of books, most notably The Bible Blueprint: A Catholic’s Guide to Understanding and Embracing God’s Word; Living the Mass: How One Hour a Week Can Change Your Life; The Catechist’s Toolbox: How to Thrive as a Religious Education Teacher; A Well-Built Faith: A Catholic’s Guide to Knowing and Sharing What We Believe; Practice Makes Catholic: Moving from a Learned Faith to a Lived Faith (all from Loyola Press).

Oh, by the way, I recently completed my Doctor of Ministry degree at St. Mary of the Lake University in Mundelein, Illinois. My wife and I have been married for 29 years and we have two grown children.

—Joe Paprocki

The Annunciation

The Baker-woman in her humble lodge
Received a grain of wheat from God.
For nine whole months the grain she stored

Behold the handmaid of the Lord.
Make us the bread, Mary, Mary
We need to be fed…

Traditional hymn, translated from the French by Hubert Richards.

 

Theotokos is the Greek term used to describe Mary, Mother of God. The Madonna God’s instrument in redemption; the virgin-mother who fulfils Isaiah 7:14 and links heaven and earth.

The central focus of this feast is the Incarnation of God Made Man, of whom it was said “No one has greater love than this, to lay down one’s life for one’s friends” [John 15:13].  The Gospel of Luke tells us that Archangel Gabriel proclaimed to Mary that she had been chosen to be the mother of the Christ. Since it is practical to presume that Jesus was conceived then, immediately after this.

We celebrate the Annunciation nine months before Christmas Day, on 25 March. The word is from the Latin annuntiare, to announce.

We are all encouraged to emulate Mary, Mother of God – and yet sometimes, we are discouraged from doing so because we know we can never be as holy, as blessed, as at one with God. But the point is that just as Mary gave her “fiat” (let Your will be done) and consented to do God’s will, so must we be “handmaidens of the Lord”.

 “You will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High; and the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever; and of his kingdom there will be no end.” (Luke 1:31-34)

Jesus, the second Person of the Holy Trinity, became the Logos (“Word”), and dwelt among us. This is why in the Nicene Creed we say by the power of the Holy Spirit, Jesus was born of the Virgin Mary and became man.

Mary and Joseph were not yet married; so she asked Gabriel how that would come to pass. He replied that the Holy Spirit and the power of God would descend upon her, and that the child to be born would be called Holy; the “Son of God.”

Gabriel had another surprise; he told Mary that in her old age, her cousin Elizabeth had also conceived a son in her old age; for God, “nothing is impossible”.

In the Annunciation, which is not a Holy Day of Obligation, we remember both that Jesus was made man to save us, and also that Mary said yes to God. Most of the paintings of the Annunciation present the occasion as one of prayerful joy, with the angel on the left side and Mary looking towards him in wonder, or in prayer.

In some pictures, Mary is kneeling – in others, she is seated on a chair that looks like a throne, to show her high holy status.

Sometimes, Mary is spinning yarn of a red hue, recalling the curtain of the Temple in Jerusalem. In some other pictures, Mary’s hand is raised, to indicate that she has accepted the blessing, and the invitation to become the Mother of the Saviour.

Different paintings give different interpretations of the Annunciation – it is interesting to note how in some of them Gabriel appears to be running, as if he is in a hurry to spread the Good News. Sometimes, however, the Archangel is presented kneeling, and his right hand and that of the Virgin Mary reach out to one another, but do not touch.

When we see the Archangel holding a staff, it is to indicate that he is a messenger – if he holds a lily, it symbolises the purity of Mary.  When the right hand of the angel extends toward Mary, it signifies that he is passing on God’s blessing. Sometimes, the angel’s hand is raised, his finger pointing towards heaven.

The Annunciation is usually the first of The Seven Joys of the Virgin, which date from medieval devotional literature and art. However, different lists give different instances in the life of Our Lady. It is noted that originally, there were five joys of Mary; later lists had seven, nine, and even fifteen.

Mother Church teaches that the divine nature of the Jesus remained distinct from His human nature; He was God and man simultaneously. Saint Athanasius taught that Jesus was the incarnation (“made flesh”) of the second person of the Trinity.

The First Council of Nicaea (AD 325); the Council of Ephesus (AD 431); and the Council of Chalcedon (AD 451). These councils affirmed that Jesus Christ was begotten from, but not created by, the Father; and fully man, and that He took His human nature from His Mother. In layman’s terms, Jesus is Son of God on his paternal side and Son of Man from his maternal side. The essential nature of Jesus Christ is that in which the divine and the human are hypostatic, and the Son of God became a man so that he could save us from our sins.

Many people still abstain from meat during all of Lent, and not just on Fridays. This brings us to the question of whether, especially if the Annunciation and Saint Joseph’s Day fall on a Friday, it would be permissible to eat meat.

The Annunciation (also known as Lady Day) is a solemnity, like Easter, Pentecost Sunday, and Christmas, Trinity Sunday, the Feasts of Saint John the Baptist, Saints Peter and Paul, and Saint Joseph, as well as other feasts of our Lord and the Blessed Virgin Mary.

A solemnity, for which the Liturgical Vestments are generally white, is the highest-ranking of any feast in the Catholic liturgical calendar, considered as important as a Sunday, which is never a day of abstinence or fasting. Indeed, the Code of Canon Law (Can. 1251) states that:

Abstinence from meat, or from some other food as determined by the Episcopal Conference, is to be observed on all Fridays, unless a solemnity should fall on a Friday.

 

The Angelus

The Angelus reminds us of the Incarnation.  The name of the prayer is derived from its opening words.

V. Angelus Domini nuntiavit Mariæ.
R. Et concepit de Spiritu Sancto.

Ave Maria, gratia plena, Dominus tecum. Benedicta tu in mulieribus, et benedictus fructus ventris tui, Iesus.
Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostræ. Amen.

V. Ecce Ancilla Domini.
R. Fiat mihi secundum Verbum tuum.

Ave Maria…

V. Et Verbum caro factum est.
R. Et habitavit in nobis.

Ave Maria…

V. Ora pro nobis, Sancta Dei Genetrix.
R. Ut digni efficiamur promissionibus Christi.

Oremus: Gratiam tuam quæsumus, Domine,
mentibus nostris infunde;
ut qui, angelo nuntiante,
Christi Filii tui Incarnationem cognovimus,
per passionem eius et crucem,
ad resurrectionis gloriam perducamur.
Per eumdem Christum Dominum nostrum. Amen.

—————————–

V. The angel of the Lord declared unto Mary.
R. And she conceived by the power of Holy Spirit.

Hail Mary, full of grace, the Lord is with you. Blessed are you among women, and blessed is the fruit of your womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

V. Behold the handmaid of the Lord.
R. Be it done unto me according to your Word.

Hail Mary…

V. And the Word was made flesh.
R. And dwelt among us.

Hail Mary…

V. Pray for us, O Holy Mother of God.
R. That we may be made worthy of the promises of Christ.

Let us pray: Pour forth, we beseech thee, O Lord, Thy grace into our hearts, that we to whom the incarnation of Christ Thy Son was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His resurrection; through the same Christ our Lord. Amen.

Glory be…

 

Touch This Moment ~ Helpful Advent Ideas

The next two weeks find catechists trying to focus on a huge liturgical feast while still in the penitential fasting period. Many children in our catechism classes will be released for the rest of December and the last sigh of 2011 to the secularization of these holy days as though they were just another linkage of days in just another ordinary life.

What do we do with that? We have such a short amount of time. How do we touch these children in the brief hour or two they sit at our side learning about a faith full of mystery and tradition? How do we help these children connect to sights and sounds and smells which some only greet when at our classroom door?

This calls for catechism teachers to pull out all the stops and unwrap a few sweet surprises. We want our young Catholics (who might not have any other exposure to the faith except in our classrooms and hallways) to leave class this month with a sense of beauty and awe for the faith handed down to them from the friends of Jesus; the friends who walked and talked and ate and sang and cried and laughed at the side of our Lord.

It is not a dried up crust of a religion. It is a milk and honey and living bread religion.

Do you offer it to your students as though it were a living faith? Do you allow them to feel and taste and see and smell the goodness in these early years so that as they grow and mature they can reach a higher realm of understanding the Christ who sat and walked and talked in their presence?

Remember what Pope Pius XI told us in Quas Primas, an Encyclical on the Feast of Christ the King written in 1925:

(21) “For people are instructed in the truths of faith, and brought to appreciate the inner joys of religion far more effectually by the annual celebration of our sacred mysteries than by any official pronouncement of the teaching of the Church (emphasis mine). Such pronouncements usually reach only a few and the more learned among the faithful; feasts reach them all; the former speak but once, the latter speak every year—in fact, forever. The church’s teaching affects the mind primarily; her feasts affect both mind and heart, and have a salutary effect upon the whole of man’s nature. Man is composed of body and soul, and he needs these external festivities so that the sacred rites, in all their beauty and variety, may stimulate him to drink more deeply of the fountain of God’s teaching, that he may make it a part of himself, and use it with profit for his spiritual life.”

Yes, it’s that time. Time to speak to both the mind and heart of our children through the feasts of the church. Time to wrap these external festivities into our plans and unwrap the sacred truths of our faith in our classrooms.

Little minds can not comprehend the total mysteries of the faith and certainly they cannot understand any official pronouncements. But they can and do understand the inner joys of the faith made known through annual celebrations.

And so we touch this moment within this season.

It’s that time. Time to touch the children’s senses and, by doing so, capture their spirit and invite them into a faith that is anything but lacking.

This Monday is the Feast of St. Lucia. Here is a simple but delightful idea taken from Pinterest. Bake it for your family that morning and bake an extra pan for your catechism class. Find a white dress, red sash, and a crown of greenery—perhaps St. Lucia-in-the-making will happily pay your classroom a visit and serve these sweet treats.

We have one more purple candle to light on our Advent wreath before the birth of our Savior. Do the children know that the Advent Wreath lights a visual path for their heart to follow? Does your classroom have an Advent Wreath? It should!

Why not let the children make their own during the class Christmas party.

Edible Advent Wreaths—I call this my Doughnut Ministry. :-)

 

Items needed:
  • plain doughnuts (glazed, cake, or however you like them)
  • vanilla frosting tinted green
  • red hot candies (for berries)
  • a plastic knife so they can frost their doughnut
  • 4 birthday candles per wreath (I was unable to find purple candles so we used 3 whites and 1 pink)
  • For my class I added (because it heightened the suspense in this sweet treat):
    • green sprinkles
    • transparent sugar sprinkles (for snow)

Make a Christ Candle in class. All that is needed is a thick white candle, plastic spoon for carving, glue gun, beads and pretty fabric, and a small plastic baby (found in baby shower section of stores). Children love to carve, love secret compartments, and especially love Baby Jesus, safely tucked out of sight until Christmas morning.

Go here for the how-to: Make a Christ Candle and make sure they all take home this prayer wrapped around their own Christ Candle:

God of love, Father of all,
the darkness that covered the earth,
has given way to the bright dawn of your Word made flesh.
Make us a people of this light.
Make us faithful to your Word
that we may bring your life to the waiting world.
Grant this through Christ our Lord. Amen.
 (From The Roman Missal, Catholic Book Publishing Co.)

And, for the older children in your programs, don’t forget to make use of meditation and candlelight.

It might sound simplistic but sights, sounds, and smells truly do speak to the child’s spirit long before official pronouncements and teachings penetrate their mental atriums.

Childhood is so brief, so fleeting. Make it beautiful!

An Advent Meditation to Use

Around the world…Across the country…Among churches and neighborhoods…the spirit of Christmas is alive and well within many homes and church communities. It is the same spirit which St. Francis of Assisi caught in a vision back in 1223 and which St. Bonaventure wrote about in great detail in Life of St. Francis of Assisi:

“It happened in the third year before his death, that in order to excite the inhabitants of Grecio to commemorate the nativity of the Infant Jesus with great devotion, [St. Francis] determined to keep it with all possible solemnity; and lest he should be accused of lightness or novelty, he asked and obtained the permission of the sovereign Pontiff. Then he prepared a manger, and brought hay, and an ox and an ass to the place appointed. The brethren were summoned, the people ran together, the forest resounded with their voices, and that venerable night was made glorious by many and brilliant lights and sonorous psalms of praise. The man of God [St. Francis] stood before the manger, full of devotion and piety, bathed in tears and radiant with joy; the Holy Gospel was chanted by Francis, the Levite of Christ. Then he preached to the people around the nativity of the poor King; and being unable to utter His name for the tenderness of His love, He called Him the Babe of Bethlehem. A certain valiant and veracious soldier, Master John of Grecio, who, for the love of Christ, had left the warfare of this world, and become a dear friend of this holy man, affirmed that he beheld an Infant marvellously beautiful, sleeping in the manger, Whom the blessed Father Francis embraced with both his arms, as if he would awake Him from sleep. This vision of the devout soldier is credible, not only by reason of the sanctity of him that saw it, but by reason of the miracles which afterwards confirmed its truth. For example of Francis, if it be considered by the world, is doubtless sufficient to excite all hearts which are negligent in the faith of Christ; and the hay of that manger, being preserved by the people, miraculously cured all diseases of cattle, and many other pestilences; God thus in all things glorifying his servant, and witnessing to the great efficacy of his holy prayers by manifest prodigies and miracles.” ~ St. Bonaventure

The tradition continues today. Many religious programs are reenacting the “living” nativity within churches, prayer gardens, and church halls. It’s a beautiful physical reminder of the divine embracing the world. And, yet, after all these years, the story is taken for granted and the message becomes mundane though, each year, the season of Advent is a reminder not to fall victim to everyday monotony when viewing the face of God.

It was with these thoughts that I wrote the following meditation which I offer to all of you trying to reach the mind, hearts, and souls of our young Catholics in our religious ed programs this Advent season.

Having taken the Ignatian Spiritual Exercises for almost 10 years now, I personally think meditation is one of the most productive, calming, spiritually divine ways to pray. It’s something many religious ed program miss the opportunity to introduce to our young people. Our young Catholics are not comfortable with silence, calm, or peace if they have never experienced it or welcomed into its presence on a regular basis.

Yet it is beautiful. It is holy!

Through meditations, we welcome the youth into a pause that greets them without expectations, without discomfort.

Perhaps I’ll discuss meditations in more details within a separate post at a later date. For this month, let’s look at the divine.

This meditation was the one presented to our 6th-12th grade classes during our Advent Presentation. I share it with all of you in hopes that it will bless and guide your Advent preparations.

Advent Meditation by Cay Gibson (PDF file)

{This meditation includes visual props but may be done with only a reader and a flashlight—read slowly, meditatively, pausingly—in a dark setting which invites the youth to visit with God and no one else around them.}

Prayers: Line-by-Line Game

One very popular activity for children, is taking the 4 basic prayers line by line, putting one line on each desk. Then ask who has a line from the Our Father. Then have the children come up with the lines to the front of the room. If they are not in order have the children who are sitting down figure our which line comes next.

Teresa Bobe, Patchogue, NY


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