Catechist Chat: Substitute Survival Skills

Sometimes, as educators, we have to do things that make us uncomfortable. Set aside our nervousness, our need for control, our desire for a safe and predictable outcome.

In other words, we have to substitute teach.

I remember when I was in Teacher Grad School, and our professor was giving us all sorts of helpful tips for managing behavior, planning engaging lessons, etc. I raised my hand and asked, “Do you have any specific for suggestions for being a substitute teacher?”

She looked me straight in the eye: “Never sub.”

I have a friend who is a permanent substitute teacher for a small school district, and she’s terrific at it. She has an easy rapport with the students, she gets them to do their work, and she has fun with it all. She enjoys the unpredictability of getting to visit a new classroom every day and she thrives on the challenge.

I couldn’t do it. I get so nervous when I’m subbing, EVEN if the students are MY OWN STUDENTS. At one school, we all covered one another’s classes during our planning periods when needed, because there was no budget for substitute teachers. So occasionally I’d be monitoring a room full of students I’d just seen for 55 minutes in my own classroom. I *still* felt apprehensive. I just like to have a plan, going in.

(I also have to say that it was far more often the reverse – my fellow teachers having to cover my classes – because I was both pregnant and migraine-attacky all year long. I still owe them my appreciation and probably a batch of cookies.)

It’s probably my perfectionism that makes it so stressful for me, and I’ve certainly gotten more laid-back about it. (Here I do not mean “perfectionism” as code for “it’s because I’m so awesome.” It means “I labor over minute details that are irrelevant to the big picture.”) I’ve also learned a few things along the way:

1. Try to learn the kids’ names. You won’t get it right. They know that. Show some effort. I like to repeat the students’ names one after the other, then keep starting at the beginning. “Carlos. Carlos, Amanda. Carlos, Amanda, Mikayla. Lawrence.” Even though you’re just going to be there for one day or one hour, making the effort gets things off to the right start. Use humor. If you don’t know a student’s name, make up a ridiculous name from the planet Randomia. Look the child in the eyes as you attempt to remember his/her name. It helps.

2. Break the ice. Amanda Brunet at Suite101 provides some clever ideas for getting to know your students as a substitute teacher. I particularly liked this one:

Unique Quirks
At the beginning of class, the substitute teacher can ask each student to write down something unique about himself on a small piece of paper. Subs can provide their own personal examples such as: “I like to eat pickles and peanut butter” or “I have sky dived three times”.

Teachers then collect the pieces of paper and place them in a hat. Throughout the class time, the sub can pull out each piece of paper and read it out loud. Students should guess which unique quirk belongs to each classmate.

The suggestion to space this activity out over the course of a class period is great, as it helps you dangle a carrot in front of the class periodically to remind them “okay, let’s stay on task for another ten minutes and then we’ll try to guess some more of the quirks!” You would, of course, want to make sure you read through all of them in advance yourself…especially if you’re teaching middle schoolers.

3. Follow the lesson plan. Sometimes, you’re subbing because the teacher suddenly collapsed in the break room with chills and fever, and the lesson plan is “I don’t know, because she was going to write the lesson plan for today during her lunch break but then she started to feel nauseated.” Fair enough – we’ll come back to that. But often, there’s at least some semblance of a lesson plan. Follow it, and don’t make comments about the caliber of what they’ve been assigned.

4. Be ready for the unexpected. Perhaps there is no lesson plan.

Bring a book to read aloud to the students – something with lots of voices and action, that will hold their attention.

Take a set of logic problems – most kids enjoy these (along the lines of “There is a room with no doors, no windows, nothing and a man is hung from the ceiling and a puddle of water is on the floor. How did he die?”) and they can easily be turned into a class discussion activity with students raising their hands to make guesses.

Have some kind of prizes/rewards handy. I have lamed out on this the last few times I’ve subbed, and resorted to giving quarters to the winning team in Jeopardy. It was ridiculous, and yet – they were motivated. (Stickers are a perfectly adequate reward.) (I also promise them “thirty thousand imaginary dollars” in instances where I am truly unprepared to give any semblance of a reward.)

5. If it’s not working, change the plan. Last week, I tried to do a game of Make Your Own Bingo as a review with a class of second-graders. They were very excited about it, but I realized that I hadn’t allowed enough time. They were still painstakingly writing words from the chalkboard on their papers when I decided to scrap that plan. They…were displeased.

You can go with this, or you can go with thatSo I stood them all up and announced we were going to play a game called “This Way, That Way.” An awesome, incredible game that I…would make up on the spot. Awesome.

“I’m going to give you a clue and two possible answers. You stand on the side of the room you think is the right answer. Ready?” (It helped that this classroom had a large open space up front with a rug.)

“This word means the special super-food for your soul that you receive through the Sacraments. If you think the answer is ‘grace,’ go stand over here. If you think it’s ‘Psalms,’ go stand over here.” Patter of little feet, keep it moving, keep it moving. We went through 20 vocabulary words in five minutes. Was it the most in-depth, profound review experience of their young lives? No. Did thy pay attention? Did we salvage those last 10 minutes of class? Yes.

So – how about you? Do you like subbing? Fear subbing? Got any good tips?

Palmers

 I just flew in from Jerusalem and my arms are really tired
.

Hey, what kind of bird is this?  An eagle!  Close.  A hawk!  Close again.  A vulture!  Good grief no, try again…it starts with an FFalcon!  Yes. In particular it’s a peregrine [on the board] falcon. I’ll drop dead if anyone knows what peregrine means. It’s a French word, and we have an English word that comes from it…guesses? No? Y’all know the Mayflower, right? Yes, the Pilgrims took it to America. Well, while the Mayflower was sailing to America a baby boy was born. On the ship? Yes. Like, on the ocean? Yes, imagine that. The Pilgrim baby boy was named Peregrine…so what word do we have in English like peregrine? Umm…Pilgrim? Yes, genius! And why’d his parents name him that? Because he was a Pilgrim? Yes. What does a pilgrim do? They go somewhere? Yes, they travel to some particular place. So why would we call this falcon a peregrine falcon? ‘Cause it’s going somewhere? Yes, we might also call it a pilgrim falcon; and what do we say birds do when they go somewhere each year? They migrate! Yes, do they go to different places each year? I think they go to the same place. Yes they do. So a peregrine falcon…migrates. Yes. It travels to…a particular place. Yes.

New topic: where was Jesus crucified? On a hill. Yes, in what city? Beth…Jerusalem! Yes. Well, ever since Christianity got started, people have been going to Jerusalem to see the places where Jesus did things. In the old days people had to travel on foot and by boat to get there. A person traveling from England might be gone from home for a year. Were those people just roaming around, or were they headed somewhere in particular? Somewhere in particular. Yes, which somewhere? Jerusalem. Yes, in the Holy Land. So they were like the falcons. Yes? The falcons went to Jerusalem too? No, I mean both the people and the birds had specific destinations; they didn’t just start walking or flying and see where they’d wind up. So if the migrating falcons were called peregrines, what would you call people making a religious trip to Jerusalem? Umm…pilgrims? Yes, pilgrims. But I thought the Pilgrims just came to America. Yes, but those English people called themselves Pilgrims because they were on a religious journey, too. They thought of America as a New Jerusalem. But the older meaning for ‘pilgrim’ is a Christian going to the Old Jerusalem.

But for most Englishmen, Jerusalem was too far away; so they might make a pilgrimage to Canterbury, a city in England. St. Thomas à Beckett was the Archbishop of Canterbury, and was martyred right in the cathedral. Yes? What’s an arch-bishop? It’s a bishop who has a higher rank than a regular bishop. St. Thomas, the Archbishop of Canterbury, was in charge of all the Catholics in England. By the way, who is our bishop? Macaroni! Uh-uh- it’s Guglielmone, you can learn to say it right. Where’s he live? In Charleston. Yes, so we are in the Diocese of…Charleston. Yes. But we’re also in the Archdiocese of Atlanta, which is headed up by…an…archbishop! Yes, Archbishop Gregory. So who’s a bigger deal: an angel or an archangel? An Archangel! Yes, such as…Gabriel? Yes, and…Michael? Yes, good.

Anyway, people would walk to Canterbury to see where St. Thomas was killed, and pray at his shrine. Yes? What’s a shrine? It’s a special place, usually a chapel or building which contains the body or bones of a saint. Traveling wasn’t safe back then, so pilgrims would journey in groups. There’s an old set of poems about a group of those pilgrims, called the Canterbury Tales. I studied them in high school. I had to memorize the first poem about the people getting ready in the Spring to make the pilgrimage to St. Thomas’ shrine. It says:

“And smale fowles maken melodye, That slepen al the night with open ye…” What’s that? It’s an older kind of English. It says the small birds make melody all night because it’s Springtime, and they are excited. Yes? It sounds weird. Yes, but it sounded normal to the people who spoke that way.

“Thanne longen folk to goon on pilgrimages” Then folks long to go on pilgrimages: they are energized by Spring just like the birds. And how do Catholics call Springtime? Lent! Yes, because the Spring days...lengthen! Yes! Y’all are so smart.

“And specially, from every shires ende of Engelond, to Caunterbury they wende…” Many people would plan a pilgrimage to Canterbury. But a few pilgrims might make the big trip…to…Jerusalem!  Yes. The Canterbury Tales call those Holy Land pilgrims palmers: “And palmeres for to seken straunge strondes. To ferne halwes, kouthe in sondry londes/ and palmers for to seek strange shores. To distant saints, known in other lands.” Why would they be called palmers?  ‘Cause they got palms there? Yes, genius, they’d bring back palms as souvenirs…why? Because of Palm Sunday and all. Yes. Often the palms would be formed into a particular shape…any guesses?  A cross? Yes, how did you know? ‘Cause people in church make their palms into crosses.  Yes, that’s a pilgrim tradition that we still observe.

Palm Sunday kicks off Holy Week, the biggest week in the Catholic year. Yes? Is it bigger than Christmas? Oh my yes. Holy Week is the last week of...Lent! Yes, and what’s the Sunday after Holy Week? Easter Sunday! Yes. Even today pilgrims to the Holy Land like to be there for Holy Week because it’s such an important week for Christians.

Somebody tell me about the Friday of Holy Week. It’s Good Friday. So tell me about it. Jesus was crucified. Yes, but that was later; start in the morning…he had a nice chat with a Roman guy…Pontius Pilate! Yes, and…well, he said Jesus would get crucified. Yes, more or less. Then the Romans put Jesus and his cross in a jeep? No he had to carry it. Yes, more please. It was heavy and he fell down going up the hill. Yes, what hill? Umm…Calvary. Yes. What’s the other name for the hill…starts with a G…Gethsemane! Good guess, but no. That’s where Jesus prayed on Thursday night. Another hill that starts with a G…O…L…Golgotha! Yes. Doesn’t that sound dreadful? Gol-go-tha. Anything else happen before Jesus got to the top? A lady washed his face with a rag and his picture got on it. Yes, St. Veronica. And then…he was crucified. Yes, and then...he died. Yes, and…no guesses?…they took Jesus down, and then…they buried him. Yes. Well on Good Friday especially, pilgrims, palmers in Jerusalem walk along the streets that Jesus probably walked on that first Good Friday. It’s called the Way of the Cross in English; in Latin we say Via Crucis. People walk a bit, then stop, pray, and remember one of these events that happened to Jesus. Then they walk a bit more, and stop, pray and remember again. Yes? That’s like in church we…stop! Don’t say it yet, genius! You’ll get your chance.

Now how do palmers get to Jerusalem nowadays? They fly? Yes, most of them. It takes a day or two, tops. But centuries ago, many Englishmen might not have the health or money to travel for weeks or months to Jerusalem and walk the Way of the Cross. So they might go to…Canterbury? Yes. But suppose you were too poor or old to even leave your village, but you still “longed to go on pilgrimage”- what could you do instead? OK, genius, tell us. You could go to Stations of the Cross in the church! Yes, why? Because the Stations are like where the people walk in Jerusalem! Yes! Going to Stations during Lent is a way to go on a little pilgrimage. It’s not a physical pilgrimage ’cause we stay in town, but it’s still…a spiritual pilgrimage! Yes!

So if you go to Stations with your parents and you get bored with all the reading, and tired of all the kneeling & genuflecting, think about palmers walking the Via Crucis in Jerusalem. Think about the pilgrims walking to Canterbury. And think about all the other Catholics around the world making a spiritual pilgrimage by attending Stations just like you.

Pitchers 11: Good Friday & All That

Board from the Feb. 29, 2012 class, Last Supper through Resurrection. I imagine this is all mostly self explanatory, except maybe:

1. Sleeping
2. Sleeping
3. Sleeping

and

1. No!
2. No!
3. No!

These indicate the apostles in Gethsemane broke their ‘contract’ with Jesus by falling asleep 3 times; and Peter broke his ‘contract’ by denying 3 times he even knew Jesus. We’ll refer to these events next week when Peter orally re-contracts with Jesus 3 times during their “Lord I love you/ Feed my sheep” conversation.

Discussion of Jesus and the Good Thief was sparked by again showing the kids Rembrandt’s Prodigal Son; and comparing Jesus to the Father, and St. Dismas to the repentant younger son. See how good Jesus and Dismas must have felt even while hanging on crosses?  See why it’s good to go to Confession? Uh-huh.

The Anastasis shown in my prior post was handed out after Jesus was laid in the tomb. As usual the kids plugged right into figuring out what Jesus was up to between his death on Friday and his Resurrection on Easter morning, and learned a little Greek, too. The fine art handout also has an image of Rembrandt’s 1648 Supper at Emmaus, which we did not have time for. That’s fine. Next week my bouncer will redistribute the Anastasis/ Emmaus sheet at the start of class, and we’ll take care of Emmaus first thing.

I like this Emmaus because Jesus looks like he’s not all that interested in hanging around on Earth anymore, and just wants to be in Heaven. At the end of next week’s class I’ll encourage the kids to take the handout home, and use it to tell their parents what they learned.

Catechist Chat: Drumming Up Enthusiasm

It doesn’t take a veteran teacher to recognize that each child – and adult – is unique. And what works with one person won’t necessary work with another; we each have our own talents, and we each find joy in different ways. Being able to tap into these differing abilities can really transform your approach to  religious education- whether in a classroom setting, a presentation to a group of adults, or even a homeschooling setup.

My favorite way to think about this is based on Howard Gardner’s theory of Multiple Intelligences. Back in MY day, he’d only identified seven. Now he’s up to eight, but the overall point remains the same: individuals display intelligence in different areas, which can be roughly categorized as follows:

  • Linguistic: learning through reading and writing
  • Logical-mathematical: Reasoning, patterns, and numbers
  • Spatial: Visualizing with the mind’s eye
  • Musical: sensitive to sounds, rhythm, tone, and music
  • Bodily-kinesthetic: Learning best by “doing” and physical activity
  • Interpersonal: Learn best by working with others; enjoy cooperative learning; comfortable with leadership
  • Intrapersonal: Deep understanding of the self; strengths and weaknesses

Since my time in the trenches (a.k.a., grad school), he’s added:

  • Naturalistic: Relate to the natural world and observe their surroundings
And there’s been discussion of a need to also include:
  • Existential/spiritual: Contemplate the deeper meaning of experiences and life
  • Moral: Ability to apply reasoning to moral decision-making, particularly in terms of the sanctity of life

In catechesis, we’re about the business of expanding folks’ existential/moral intelligence, or at least tapping into that, right? So I’m going to focus on how the other eight can be useful in coming up with different lessons, etc. that can grab students’ attention in new ways.

Serious drumming skillz

This guy has insane amounts of musical intelligence

I’m going to start with Musical, because that’s my favorite. Well, not really, but it would be boring to start with Linguistic or Logical-Mathematical, wouldn’t it? Because that’s what we usually think of when we think of “teaching.” Talk at students, they write things down, they take a multiple-choice test with maybe an essay tacked onto the end, and presto: teaching. (Not that there’s anything wrong with that.)

But before you say “I can’t carry a tune to save my life*,” I ask you: Can you say the Our Father?

You can, can’t you?

Let’s say it together;

Our

Father, Who Art

In Heaven, Hallowed Be Thy

NameThyKINGDOMCome…what? Isn’t that how you say it? No?

Right – we all say it in the same cadences, don’t we? Our liturgy is full of cadences; we chant the Psalms in rhythm, we teach our children their prayers to a certain meter, we’re all about music even if we are afflicted with tin ears.

I find that most kids, especially adolescent boys, respond very well to activities that incorporate music. Take advantage of this by including activities like:

  • Listening to hymns and talking about what the words mean
  • Memorizing a prayer by breaking it down into phrases
  • Learning to chant parts of the Mass
  • Write a song – or change the words to a popular song – to teach someone about a basic concept you’ve learned in class.
  • Listen to different settings of parts of the Mass and think about how the music reflects the meaning of the words – this is an activity I really enjoy doing with students, because there are so many beautiful orchestral settings of the Mass.

Howard Gardner himself said:

I don’t believe because there are eight intelligences we have to teach things eight ways. I think that’s silly. But we always ought to be asking ourselves, “Are we reaching every child, and, if not, are there other ways in which we can do it?”

And so I’m not saying “out with books, in with Rap!” But supplementing what you discuss in class with an activity that allows musically-inclined…or musically-enthusiastic – students to shine is a great way to get them engaged in what you’re teaching.

If you’d like to learn more about the theory – pros and cons – check out:

*Essay: Can you describe a situation in which your life would literally depend upon your ability to carry a tune? What would you do in said situation?

Carpe Articulum

I read this article today: Hades-type cave looks like heaven for archaeologists.

Key bit:

“Hades, the fabled underworld of the dead in ancient Greece, wasn’t the happiest place…There, departed heroes such as Achilles gathered mostly to grouse about their boredom and await the verdict of the judges of the dead. There’s a reason that it later became associated with the hell of Christianity.”

Tomorrow night’s Wednesday Sunday School lesson plan runs from Gethsemane up to the Ascension. The kids already know about Sheol/ Hades/ Hell, including references to Enoch, Elijah, and the parable of Lazarus resting in the bosom of Abraham. Reading a few lines of this article will be a diverting lead-in for discussing this bit of the Apostles’ Creed: “He descended into hell,” which itself is an intro into discussing what Jesus was actually doing in “Hell” anyway. This picture is our visual aid:

That’s right, it’s an Anastasis. And that makes the news article all the more fun. I usually mention that Anastasia is a girl’s name, but this year I’ll also read this next key bit from the paper:

“But for archaeologists, a Greek cave…contains the remains of a Stone Age village…”What you see there almost cannot be described,” says archaeologist Anastasia Papathanasiou of the Greek Ministry of Culture…” An actual woman named Anastasia is way more interesting than me just saying Anastasia is a girl’s name; and it makes a living connection to that old Greek fresco.

This little exercise meets three ongoing class goals:

1. Connect God Stuff to Regular Stuff.

2. Connect the Past to the Present.

3. Connect the Textbook to Other Printed Stuff.

Now did God make sure this article was in my paper the day before the only class of the year in which I could use it; or was it just coincidence?

Inquiring minds wanna know.

Pitchers 10: Physical Access

 

Trust me, he’s sick or naked or hungry or something bad

Partial board from the Feb 15, 2012 class, which covered the Parable of the Wedding Feast (Matt 22), the Judgement of the Nations (Matt 25) and the Last Supper (Matt 26+). I was running out of space by the time we got to the Last Supper. For some bizarre reason, the cartoon on Matt 25 is labeled B, although it was drawn before the Last Supper cartoon which is tagged A.

One of the great things about teaching 6th-grade is that the majority of the kids know these stories already. So classtime is spent on adding depth rather than laying groundwork. Every year I’m pleasantly surprised by what the children have already learned from their parents and catechists.

Cartoon B illustrates that those who want to “do something beautiful for God,” as M. Teresa would say, will do things for “the least of  [Jesus'] brethren,” given that Jesus isn’t a carpenter you can take to lunch anymore. Jesus at left welcomes all the sheep on the right who acted in faith to help that poor wretch in the middle. The middle person in need of love & charity mediates their Corporal (you know, acting body-to-body) Acts of Mercy to Jesus; and oddly enough, mediates Jesus back to them as well. I elaborate on this with a photo book and discussion of MT (whom most kids already know), and the scabby, sick, smelly & scrawny people she loved. Then I say a bit about how her example prompted me to bring Communion to the sick for years, and tell a personal story of how Jesus once flowed back & forth between me and a dying woman. The kids remember that Elisha dropped everything when Elijah called him; as did Peter, Andrew, James & John at Jesus’ call. And they learn that MT did the same on a train in India when Jesus called her.

Jesus is big on action, not talk.

Cartoon A accompanied discussion as to why the Last Supper featured Bread & Wine instead of Bread & Lamb, like a normal Passover. The kids recall that Jesus is the Lamb of God per John da Baptis’ and so they eat Him through the miracle bread; and the whole “this is my Body & Blood” business explains all that weird stuff Jesus said the day after the Loaves & Fishes miracle. Then the kids remember the priest-king Melchizedek’s bread & wine. I draw Melchizedek toting bread and wine;  Abraham; and Moses (in his Ark). The kids figure out that if a priest makes an offering for you, and you pay him, that the priest outranks you in religious authority. Thus Melchizedek outranks Abraham, and by extension all his descendants such as Moses, who made the Passover covenant with God. So when Jesus says “This bread is my body/ this cup which is poured out for you is the new covenant in my blood,” he is using Melchizedek’s bread & wine. Later on, St. Paul explains to the Hebrews how this shows Jesus is a priest like Melchizedek, and thus his new covenant outranks Moses’ old covenant.

Welcome Home! The Parable of the Prodigal Son

 

A long time ago, in a faraway land, there lived a man who had two sons. The older son was hardworking and loyal, and he helped his father take care of the daily chores that needed to be done. The younger son was very lazy, and he spent his days just lying around, watching his brother do all the work.

One day, the younger son was sitting on the sofa, channel surfing, and eating cheeseballs. He was so bored, that he began to think of ways to make his life more exciting. He finally came up with a great idea!

His father was outside, tending the garden, when the younger son found him. “Hey Dad,” said the son, “I have something to ask you.” “Hello son,” said the father, “have you come out to help me with the gardening?” “No way,” said the son, “I’ve come to ask you if I could have my share of the estate now, so I can go out and see the world.” The father was not happy with his son’s decision, but he gave him half of everything he owned.

A few days later, the younger son left his father’s house, and went to the big city, where he spent his money on beer, gambling, and all-night parties.

After he had spent all his money, a severe famine swept the entire country, and the son realized that he needed to get a job. He went to Pepper Jack’s Pig Plains, where he got a job feeding the pigs. No one would give him any food, and he became so hungry, that he wanted to eat the food that he was feeding to the pigs.

“This is no way to live,” said the son, “maybe I should go back to my father’s house. He may not welcome me back, but if I work hard as a servant, at least I’ll have food, and I won’t starve.”

So, he went back to his father’s house, where he was ready to beg for his forgiveness. When the father saw his son, he ran to him and hugged him. “Father,” said the son, “I have treated you badly and I have sinned against heaven. I am not worthy enough to be called your son.” The son stood silent as he waited for his father’s angry words.

But his father smiled at him and he said to his servants, “Listen everyone, give my boy the works. I’m talking robes, jewelry, and for dinner, how about that fat cow in the garden! Tonight we will have a feast and celebrate, because my son was dead, and now he is alive again, he was lost, and now he is found.”

Now the older son was in the field, taking care of his father’s garden. He decided he needed a break, so he started walking back to the house. As he got closer to the house, he heard music and he saw people dancing. He asked one of the servants what was going on, and the servant told him that his younger brother had returned, and the party was for him.

The older son was furious, and he refused to join the celebration. The older son said to his father, “What’s going on here? I have stayed with you all these years, worked for you, took care of you and your property, and you’ve never given me a party. I’m a little ticked off.”

His father said, “Son, don’t you see, your brother has returned on his own, it was his choice. He has learned his lesson. He was dead, but now he is alive again, he was lost, but now he is found. Don’t you think that’s a good reason for celebrating?”

The older son stared at his father for a long time. He finally smiled and said, “Are there any cheeseballs left?” “You bet,” said the father, “your favorite, parmesan and cheddar.” “All right,” said the son, “let’s celebrate!”

“Icky and Cece and the Mysterious Mr. Thuan”

Review by Claire Young

  Icky and CeCe and the Mysterious Mr. Thuan  by Donna Piscatelli, is a fun story that sees best friends and new sixth graders, Isaac Babcock and Cecelia Manning, through their first year at Crossroads Middle. This new school year is sure to be interesting. CeCe campaigns for respect for their seemingly endless American food supply, Icky builds a rocket, and the foreign custodian the kids find more than a little weird keeps finding his way into their lives. But Mr. Thuan ends up teaching them just how much other countries are hurting and how blessed they are.

I love CeCe, first of all, because she is so real. She is appealing, but not perfect; has her faults but is still likeable. She has problems that, sadly, a growing portion of the world can identify with. Her family is the victim of a painful divorce, and she and her dad seem to be growing farther apart every year.

But the kids in the book tend to speak better than they would normally (I am, instead of I’m, you are instead of you’re, and how will I instead of how am I supposed to). In smaller amounts, this could set a good example, but it is a bit unrealistic. They also, once in a while act a little younger than they are. Take superhero day. It was a well-written sequence, but sixth graders might have been more on the oh, please side of something like that.

I liked the iPod sequence a lot, but it was never really finished. She loses it and it isn’t ever mentioned after that. DeDe could have given it back after CeCe apologizes to her, or she could have come to terms with the loss, now that she’s realized how much she has.

The scenes with CeCe’s father, mother, and with Mr. Thuan I found very touching. Kids need to know there are adults in their family they can turn to when there’s a problem, no matter how old they are. They don’t have to solve everything by themselves.

And, finally, this book has the rare and wonderful quality of being noticeably Catholic without constantly reminding you to the point of frustration or getting right up in your face. The Catholic writing industry and everybody else, for that matter, needs more books like this.

[Claire Young is a homeschooled seventh grader]

Fine Art 7, Res Ipsa 12: Rembrandt’s Prodigal Son

Where possible, (i.e., most of the time) every Bible concept or story is connected to something the kids already know about Catholicism. For example, Jesus fasting in the desert precedes Lent; the Meeting Tent anticipates a Catholic church; the Loaves & Fishes provides a model of both Church administration and the Mass; and David’s confession to Nathan, and the Prodigal Son story both foreshadow the Sacrament of Reconciliation.

Last week we covered the Prodigal Son, and once again I used this painting by Rembrandt…

…along with the usual drawing and discussing:

Rembrandt’s Prodigal Son possesses emotional dimensions that aren’t available through the printed word. The kids plug into it right away. The handout of the image has the Act of Contrition at the bottom to encourage the kids (and their parents) to go to Confession. I don’t know if it works or not; all but two kids took the handout with them after class was over.

In the catechism business Hope always Springs Eternal.

The Sword of February

 

Happy Valentine’s Day!

“Hey it’s February. I notice there’s more daylight now when y’all get dropped off, why is that? The days are getting longer? Yes, the Sun is up more. It’ll be Spring soon, and the days…lengthen [on the board]. English-speakers once called this time of the year the “lengthen season.” Now watch the Magic Finger (I erase letters in lengthen so it says len-t-en); what does the Church call this season? Umm…Lent? Yes, why? Because the days lengthen! Yes, so Lent is short for…Lenten, yes, which is short for…lengthen! Yes. Y’all are too smart. Sometimes we say Lent, sometimes we say Lenten season. ¿Quién aquí habla Español? Me! Honorary son, what’s Spanish for Lent? Cuaresma [on the board]. How many days is Lent, Cuaresma? Forty. How do you know? Because cuaresma is like the word for forty. Which is? Cuarenta [on the board]. Yes; y’all can see how Spanish tells us Lent is 40 days long. Class, what’s up with 40; why not 38 days, or 43 days? Because Jesus was in the desert for 40 days! Yes, and the Israelites…were in the desert for 40 years! Yes, good. Forty is an important number in the Bible; there are more 40s in the Bible than we have time for. Now, if you’re in the desert like Jesus or the Israelites, are you having fun? I don’t think so. Right, being in the desert involves discomfort, suffering.

In most cases the number 40 signifies a time of penance and preparation. So what are we preparing for during Lent? Easter! Yes. What word does Easter have in it? Umm….east? Yes, and where does the sun rise? In the East. Yes. Like Lent, the word Easter also refers to Springtime. It’s an old pagan word, but now we use it for a Christian holy day…we baptized it so it’s a Christian word now. You can’t baptize a word! You’re right, I don’t mean it literally. But the Church can give old pagan things a new Christian significance.

So…is Lent a fun time? No you’re supposed to give stuff up. Yes, such as? Candy! TV! Fighting with my sister! Saying mean stuff! Yes, we deny ourselves those things in imitation of Jesus. What’s something the Church wants us to not eat during Lent? Meat! Yes, let’s look at meat for a minute.

When Adam & Eve were in Eden, could bad stuff happen? No!  How about the animals in Eden: would a lion eat a lamb? No!  Right again…and what was was the only stuff that could be eaten in Eden? They didn’t need to eat!  Well, that’s a good guess; listen to this bit from Genesis & try again: “God said, Behold, I have given you every plant-yielding seed which is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for meat.”  Plants! They could only eat plants and apples ‘n’ stuff. Yes, but how about the animals? Listen again: “And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for meat.” Animals had to eat plants too?  Yes. There was no eating each other in Eden; just good things could happen: 24/7 pizza buffet, no going to bed early, beer for the grownups….anyway, life was perfect just being with God in Eden. But then Adam & Eve ate the apple and were thrown out of Eden.

Many generations later there was a guy with a boat. Noah! Yes, tell it. He put all the animals in the Ark and after the flood they all got back out and were ok. Yes..how long did it rain? 40 days! Yes, smarties, another 40! And after the Flood, God told Noah, “Be fruitful and multiply, and fill the earth.” That’s nice, that’s also what God told…Adam and Eve! Yes. But then God says, “The fear of you and the dread of you shall be upon every beast of the earth, and upon every bird of the air, upon everything that creeps on the ground and all the fish of the sea; into your hand they are delivered. Every moving thing that lives shall be meat for you; and as I gave you the green plants, I give you everything.”  Sounds awful doesn’t it? All the animals will be in fear of Noah. Why? Because Noah can eat them now? Yes, he and his descendants can now kill and eat animals. Why’s that ok? Because they haven’t planted any food yet? Well, maybe. Tell me this: why is it that there are any animals at all, that they all didn’t drown? Because Noah put them in the Ark!  Yes, they didn’t do anything themselves, it was all Noah’s work. So if not for Noah, they’d all be…dead!  Yes. So the animals owe Noah…what do they owe him? Their lives?  Yes, so God is acknowledging that since the animals and all their descendants owe Noah their lives, God won’t forbid people from killing and eating them. Now just because God no longer forbids eating animals, does that mean he approves of it? No. Right. So apparently God tolerates some things after the Fall that would never have been acceptable in the Garden; which is hardly the same as saying they are good, or blessed. God didn’t say, “Kill and eat a bunch of animals, Noah and I’ll bless you extra!” But sin has made the world a mean and scary place.

¿Quién aquí habla Español? Who speaks Spanish? Me! OK m’ija, digame, cómo se llama “carne” en Inglés? Meat!  Yes, C-A-R-N-E means meat, flesh. How about ‘voracious,’ do y’all know that word? No…no…no. No worries, sometimes 6th graders surprise me. How about ‘devour’? To eat real fast? Yes, like a possum? No, like a lion! Yes, like a predator. If we put the Latin roots of carne and devour together we get carnivorous; anyone know that word? Yes, it means to eat meat!  Yes, ever since Noah we’ve been carnivores, like lions. Animals are afraid of us, even the predators.

So tell me: is it better to be in Eden or in the world of sin? Eden!  Yes, where nobody would kill or eat animals; and so they weren’t afraid of people. Well, during Lent, the Church encourages us to think about living as though we were in Eden, at least as far as animals are concerned. I like eating meat, but I admit that if I have a hamburger, someone killed a cow. In fact my eldest son has been a vegetarian for years because of this, and he’s perfectly healthy eating veggies. I admire that, even if I don’t follow his example. Yes? What are you giving up? Well, I don’t know yet; usually we do extra things during Lent instead of giving things up: go to Vespers and Stations of the Cross; go to confession, that sort of thing. But I tell you what, we gave up watching TV for Lent more than 15 years ago, and still don’t watch it. Really? Yep. You won’t watch the Super Bowl? Nope. Look, I thought I was gonna die the first week or so without TV, but we got used to it, and we like the house being quiet. What about your kids? They’re fine with it too- and we can watch DVDs if we want to. I think part of the point of giving something up is that you find out you don’t really need it or want it as much as you thought.

Hey, besides Lent, what else happens in February? No guesses? Let me ask the girls in particular: daughters, what special day comes in February? Valentine’s day! Yes, Saint Valentine’s feast day on the 14th. It’s Catholic. You boys ever heard of Valentine’s Day? Yes. Isn’t it exciting? No. Uh-huh; you’ll change that tune soon enough. No we won’t! Uh-huh. So what happens on Valentine’s? People get candy and cards and stuff. Yes, it’s very romantic, right boys? Boys…?

Speaking of Valentine’s Day, tell me about those fat winged babies [I draw] on the cards. Aren’t they angels? Sort of. How about the one with the arrows? He’s Cupid! Yes who is a…Roman god! Yes, make-believe, of course. You might say he’s been baptized into Valentine’s Day. The proper word for those flying chubbies is “putti.” Pooty!? Ha, pooty! Not pooty: put-ti, it’s Italian. But no American wants to think, “hey, look at the pooty all over that Valentine’s day card.” So we use another word….anyone know it? No? That’s ok.

 Happy Valentine’s Day!

Who knows what a cherub is? They’re the little baby Valentine angels! Yes, you got it, they’re cuddly and silly. But a real cherub is not cuddly and silly. Somebody tell me about Adam & Eve after the apple. God made them leave Eden! Yes. Genesis says, “He drove out the man; and at the east of the Garden of Eden he placed the cherub[im], with a flaming sword which turned every way, to guard the way to the tree of life.” What language do you suppose “cherub” is if I’m reading from Genesis? Umm…Hebrew? Yes, genius! In Hebrew it’s spelled like this [on the board]: K-E-R-U-B, kerub. Kerub means “near one,” an angel who is close to God. When the President goes out in public there are usually some tough guys who stay near him all the time, why’s that? They keep people from bothering him. Yes, what do you call those guys? Bodyguards? Yes. The kerubs, the cherubim, are like God’s bodyguards, and they are as serious as cancer. On Valentine’s Day I’m my wife’s Kerub-with-a-K. Don’ make me git my flamin’ sword out! Keep away! Hey, did y’all know we have two kerubs in our church? We do? Where? Mmm, I’m not telling tonight, but we’ll find out later this year.

In the meantime keep your eyes open in church. If you find ‘em on your own, tell us.

Class over!


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