MED-I-TATE, MED-I-TATE . . . Reflective Prayer in the Classroom

I never thought I’d see a religious education class end with half a dozen 10-year-old boys pounding fists on their table, feet stomping rhythmically, chanting their demand for . . . meditative prayer. You can blame Loyola Press.

The backstory: In 2007 our parish and several others in the area adopted the Finding God textbook series.  Loyola Press sent down presenters for our deanery’s catechist formation day that year, and for several years after.  One of the highlights of the morning keynote presentation was always time spent in meditative prayer.

The prayer leader walked us through the process of settling down and connecting with God, proposed some prayer conversation-starters, then gave us time to silently speak with Jesus and to listen to Him. Loyola Press’s 3-Minute-Retreat Page teaches you how it works.  Go give one a try — we learn to pray by praying!

What is meditative prayer? You might be getting nervous now — this isn’t one of those woozy new-age things, is it?  Absolutely not.  What we’re talking about here is quiet time spent in personal reflection, connecting with God one-on-one.  The Rosary is a classic example of a guided reflection: We can take each mystery, put ourselves into the scene, and just look and see what God has to show us there.  Lectio Divina is meditative prayer focused on the words of scripture.

In our fifth grade class, we’ve done meditations built around the words of the Apostle’s Creed, the Way of the Cross, the words of a prayer on CD (I use Hide Me In Your Wounds by John C. Hathaway), or time spent listening to a prayerful hymn.  Our text book includes a prayer service at the end of each chapter, and sometimes I’ve used that, either verbatim or as a jumping-off point.

How does it work in the classroom?  We start the class with short opening prayers, and then teach a regular lesson.  At the end of class, we clean-up.  Then the kids each pick a spot to sit down, relax, and pray.  We light candles and turn off the overhead lights.  And then we pray.

We had to work through a few glitches.  At the start of the year, we had to be both solemn and reassuring — many students had never prayed this way, and were worried, skeptical, or inclined to make fun of the whole thing. I’ve had background-music CD’s that inspired more giggles than prayers.   I discovered there’s a real knack for reading the body-language of the class, and closing the prayer before anyone gets restless and ends the session of their own initiative.

I’ve used meditative prayer with all ages, but not with all students.  We’ve incorporated reflective prayer into our vacation Bible school programs, where classes are mixed-ages from kindergarten to teens.  Even the littlest children can enjoy and appreciate time to close the eyes, turn on the imagination, and spend time with Jesus.

But I’ve also had groups of students that didn’t seem ready for settled-down, silent prayer.  A physically-active meditation, such as saying a decade of the Rosary or Chaplet of Divine Mercy worked well for those students.

How about you?  What kind of prayer do you use in the classroom?  Is there something you’d like to try in the coming year?  What resources have you found helpful?  I’d love to hear from you.

Student Journals and the Sacrament of Confession

A reader asks anonymously:

Is it appropriate for religion teachers to ask students about their sins?  In my friend’s  religion class, the teacher asked him to write in his journal about one of the sins he would be confessing at his next confession.  What do you think?

The answer is a big fat NO.  No, no, no, and NOOOOOOOO.  Just no.  Not appropriate.  Never appropriate.  Religion class is not the place to perform a public examination conscience.  No no no.

I do want to share three thoughts related to my reader’s question.   The first is my own class policy on journals and sensitive topics.  The second is on the limits of journal writing as a teaching tool; the third is on the proper role of catechists in sacramental preparation.

1.  Journals are personal, but not private.  The first time students open their journals, I explain that:

a) I will never force you to read your journal entry aloud,

but that:

b) I  do read your journal entries (and pray for your prayer intentions), and that your parents have free access to your journal as well.

I don’t require reading aloud, because that’s not the goal of my class.  I teach religion.  Not composition, not public speaking, and not group therapy.  Journals provide an opportunity for students to explore their faith and their life in writing, and that’s a legitimate part of a religious education course.

But I can’t guarantee privacy.   Physically, the journals are not kept under lock and key.  Professionally, it is inappropriate to set myself up as arbiter of students’ secrets.  Journals are a great way to share ideas that can be difficult to express aloud — but they are, fundamentally, a tool for sharing.

2. Journals fit the learning style of some, but not all, students.  I have two types of students who love journals.  The first are introspective and prayerful students   Often they do not want to share their entries aloud, but they relish the process of writing out their thoughts.  I allow them as much time to write as they want, even after the rest of the class moves on to the next assignment.

The second group are students who learn by talking.  They work through the day’s topic by jotting down a few quick notes, then expand on their ideas when it’s time to share.  The big trick is to strike the balance between enough sharing and too much sharing.

But what about everyone else?  I keep on hand a “back up” assignment.  If you finish your journal early because,  let’s be honest, you wrote two flippant words, or “I don’t know” or “I hate this dumb journal”, come to the front table and grab the alternate assignment.  Students learn in different ways.  Offer more than one way for students to connect to the lesson.

3. What role do catechists play in preparing students for the Sacrament of Confession?

We have three important jobs:

  • We teach the mechanics of the sacrament.  Sign of the cross, “Bless me Father for I have sinned,” etc.
  • We answer questions about the nature of the sacrament.   When must I confess?  What if I forget my act of contrition?  Will the priest tell the police if I confess a crime?
  • We explain what is, and is not, a sin.  We also answer questions about what circumstances lessen or remove culpability for a sin.

My approach should be positive, encouraging, and sincere.  But we catechists aren’t the parents.  We aren’t spiritual directors.   The classroom setting is not the appropriate place for pastoral counseling.  It certainly is not the confessional.

It is important to respect these distinctions.  In setting firm boundaries, we strengthen our role as catechists. Students are often willing to ask outlandish or difficult questions of a catechist, specifically because they know it’s not personal.  It’s just a question.  If they ask out of mere curiosity, be thankful they are curious about the faith.  If they ask out of personal need, be thankful they have a place they can get clear and honest answers to difficult questions.

But in all cases, my role as a catechist should always respect the privacy and the dignity of my students.

Catechist Chat: Substitute Survival Skills

Sometimes, as educators, we have to do things that make us uncomfortable. Set aside our nervousness, our need for control, our desire for a safe and predictable outcome.

In other words, we have to substitute teach.

I remember when I was in Teacher Grad School, and our professor was giving us all sorts of helpful tips for managing behavior, planning engaging lessons, etc. I raised my hand and asked, “Do you have any specific for suggestions for being a substitute teacher?”

She looked me straight in the eye: “Never sub.”

I have a friend who is a permanent substitute teacher for a small school district, and she’s terrific at it. She has an easy rapport with the students, she gets them to do their work, and she has fun with it all. She enjoys the unpredictability of getting to visit a new classroom every day and she thrives on the challenge.

I couldn’t do it. I get so nervous when I’m subbing, EVEN if the students are MY OWN STUDENTS. At one school, we all covered one another’s classes during our planning periods when needed, because there was no budget for substitute teachers. So occasionally I’d be monitoring a room full of students I’d just seen for 55 minutes in my own classroom. I *still* felt apprehensive. I just like to have a plan, going in.

(I also have to say that it was far more often the reverse – my fellow teachers having to cover my classes – because I was both pregnant and migraine-attacky all year long. I still owe them my appreciation and probably a batch of cookies.)

It’s probably my perfectionism that makes it so stressful for me, and I’ve certainly gotten more laid-back about it. (Here I do not mean “perfectionism” as code for “it’s because I’m so awesome.” It means “I labor over minute details that are irrelevant to the big picture.”) I’ve also learned a few things along the way:

1. Try to learn the kids’ names. You won’t get it right. They know that. Show some effort. I like to repeat the students’ names one after the other, then keep starting at the beginning. “Carlos. Carlos, Amanda. Carlos, Amanda, Mikayla. Lawrence.” Even though you’re just going to be there for one day or one hour, making the effort gets things off to the right start. Use humor. If you don’t know a student’s name, make up a ridiculous name from the planet Randomia. Look the child in the eyes as you attempt to remember his/her name. It helps.

2. Break the ice. Amanda Brunet at Suite101 provides some clever ideas for getting to know your students as a substitute teacher. I particularly liked this one:

Unique Quirks
At the beginning of class, the substitute teacher can ask each student to write down something unique about himself on a small piece of paper. Subs can provide their own personal examples such as: “I like to eat pickles and peanut butter” or “I have sky dived three times”.

Teachers then collect the pieces of paper and place them in a hat. Throughout the class time, the sub can pull out each piece of paper and read it out loud. Students should guess which unique quirk belongs to each classmate.

The suggestion to space this activity out over the course of a class period is great, as it helps you dangle a carrot in front of the class periodically to remind them “okay, let’s stay on task for another ten minutes and then we’ll try to guess some more of the quirks!” You would, of course, want to make sure you read through all of them in advance yourself…especially if you’re teaching middle schoolers.

3. Follow the lesson plan. Sometimes, you’re subbing because the teacher suddenly collapsed in the break room with chills and fever, and the lesson plan is “I don’t know, because she was going to write the lesson plan for today during her lunch break but then she started to feel nauseated.” Fair enough – we’ll come back to that. But often, there’s at least some semblance of a lesson plan. Follow it, and don’t make comments about the caliber of what they’ve been assigned.

4. Be ready for the unexpected. Perhaps there is no lesson plan.

Bring a book to read aloud to the students – something with lots of voices and action, that will hold their attention.

Take a set of logic problems – most kids enjoy these (along the lines of “There is a room with no doors, no windows, nothing and a man is hung from the ceiling and a puddle of water is on the floor. How did he die?”) and they can easily be turned into a class discussion activity with students raising their hands to make guesses.

Have some kind of prizes/rewards handy. I have lamed out on this the last few times I’ve subbed, and resorted to giving quarters to the winning team in Jeopardy. It was ridiculous, and yet – they were motivated. (Stickers are a perfectly adequate reward.) (I also promise them “thirty thousand imaginary dollars” in instances where I am truly unprepared to give any semblance of a reward.)

5. If it’s not working, change the plan. Last week, I tried to do a game of Make Your Own Bingo as a review with a class of second-graders. They were very excited about it, but I realized that I hadn’t allowed enough time. They were still painstakingly writing words from the chalkboard on their papers when I decided to scrap that plan. They…were displeased.

You can go with this, or you can go with thatSo I stood them all up and announced we were going to play a game called “This Way, That Way.” An awesome, incredible game that I…would make up on the spot. Awesome.

“I’m going to give you a clue and two possible answers. You stand on the side of the room you think is the right answer. Ready?” (It helped that this classroom had a large open space up front with a rug.)

“This word means the special super-food for your soul that you receive through the Sacraments. If you think the answer is ‘grace,’ go stand over here. If you think it’s ‘Psalms,’ go stand over here.” Patter of little feet, keep it moving, keep it moving. We went through 20 vocabulary words in five minutes. Was it the most in-depth, profound review experience of their young lives? No. Did thy pay attention? Did we salvage those last 10 minutes of class? Yes.

So – how about you? Do you like subbing? Fear subbing? Got any good tips?

Catechist Chat: Drumming Up Enthusiasm

It doesn’t take a veteran teacher to recognize that each child – and adult – is unique. And what works with one person won’t necessary work with another; we each have our own talents, and we each find joy in different ways. Being able to tap into these differing abilities can really transform your approach to  religious education- whether in a classroom setting, a presentation to a group of adults, or even a homeschooling setup.

My favorite way to think about this is based on Howard Gardner’s theory of Multiple Intelligences. Back in MY day, he’d only identified seven. Now he’s up to eight, but the overall point remains the same: individuals display intelligence in different areas, which can be roughly categorized as follows:

  • Linguistic: learning through reading and writing
  • Logical-mathematical: Reasoning, patterns, and numbers
  • Spatial: Visualizing with the mind’s eye
  • Musical: sensitive to sounds, rhythm, tone, and music
  • Bodily-kinesthetic: Learning best by “doing” and physical activity
  • Interpersonal: Learn best by working with others; enjoy cooperative learning; comfortable with leadership
  • Intrapersonal: Deep understanding of the self; strengths and weaknesses

Since my time in the trenches (a.k.a., grad school), he’s added:

  • Naturalistic: Relate to the natural world and observe their surroundings
And there’s been discussion of a need to also include:
  • Existential/spiritual: Contemplate the deeper meaning of experiences and life
  • Moral: Ability to apply reasoning to moral decision-making, particularly in terms of the sanctity of life

In catechesis, we’re about the business of expanding folks’ existential/moral intelligence, or at least tapping into that, right? So I’m going to focus on how the other eight can be useful in coming up with different lessons, etc. that can grab students’ attention in new ways.

Serious drumming skillz

This guy has insane amounts of musical intelligence

I’m going to start with Musical, because that’s my favorite. Well, not really, but it would be boring to start with Linguistic or Logical-Mathematical, wouldn’t it? Because that’s what we usually think of when we think of “teaching.” Talk at students, they write things down, they take a multiple-choice test with maybe an essay tacked onto the end, and presto: teaching. (Not that there’s anything wrong with that.)

But before you say “I can’t carry a tune to save my life*,” I ask you: Can you say the Our Father?

You can, can’t you?

Let’s say it together;

Our

Father, Who Art

In Heaven, Hallowed Be Thy

NameThyKINGDOMCome…what? Isn’t that how you say it? No?

Right – we all say it in the same cadences, don’t we? Our liturgy is full of cadences; we chant the Psalms in rhythm, we teach our children their prayers to a certain meter, we’re all about music even if we are afflicted with tin ears.

I find that most kids, especially adolescent boys, respond very well to activities that incorporate music. Take advantage of this by including activities like:

  • Listening to hymns and talking about what the words mean
  • Memorizing a prayer by breaking it down into phrases
  • Learning to chant parts of the Mass
  • Write a song – or change the words to a popular song – to teach someone about a basic concept you’ve learned in class.
  • Listen to different settings of parts of the Mass and think about how the music reflects the meaning of the words – this is an activity I really enjoy doing with students, because there are so many beautiful orchestral settings of the Mass.

Howard Gardner himself said:

I don’t believe because there are eight intelligences we have to teach things eight ways. I think that’s silly. But we always ought to be asking ourselves, “Are we reaching every child, and, if not, are there other ways in which we can do it?”

And so I’m not saying “out with books, in with Rap!” But supplementing what you discuss in class with an activity that allows musically-inclined…or musically-enthusiastic – students to shine is a great way to get them engaged in what you’re teaching.

If you’d like to learn more about the theory – pros and cons – check out:

*Essay: Can you describe a situation in which your life would literally depend upon your ability to carry a tune? What would you do in said situation?

Discipline and Respect in the Classroom

CCD evenings are tubulent and fast-paced.

At 4:30 the first round of students trample through the double doors. Sweet-cheeked, eager faces; some talking to themselves, others seeking to make eye-contact with the first adult they see and lasso you into all the many details of their day.

The hour passes so fast and they are gone.

At 6:30 the second round of students come through the double doors. At year’s beginning their eyes dart suspect down the hallway. They are mute for the most part. At year’s end they fill the hallway talking loudly, jostling, laughing, comfortable, even smiling.

The hour passes so fast and they are gone.

The teachers arrive in the office with funny stories, character stories, moments of wonder, points of observance, and questions of how to deal with disrespect, talkativeness, and doubt…but, more often than not, sighs of disrespect.

I’ve seen some moody disrespect in my day. In my own household I have two teenagers and two young adults. Moody disrespect? Psh! There’s more challenging stuff to worry about.

Oh, boy! Yeah, hold onto your erasers; I hear the ripple of disagreement rippling already.

I have only to think of my own teenage years to know how disrespectful I could be, and sometimes was, and how grateful I was to the adults in my life who were not offended by the problem that was, in fact, my problem and no one else’s. Those adults probably remembered their own teenage years and knew I’d outgrow it. They were right; God luv ‘em.

My own limited classroom experience is that the more attention the disrespectful attitude is given the more the attitude is amplified. Many times the disrespect is not disrespect at all, it’s discomfort, boredom, lack of understanding, or a terrible, horrible, no good, very bad kind of day. We’ve all had days like those. Maturity teaches us how to manage those days and how to act properly despite those days. These young people don’t have those skills or the experience. They learn them through watching us.

I’m not saying children should never be addressed about their attitude and their responses in classes but this should be done one-on-one, maybe after class, never in front of peers. Scripture tells us how:

“If your brother sins [against you], go and tell him his fault between you and him alone. If he listens to you, you have won over your brother. If he does not listen, take one or two others along with you, so that ‘every fact may be established on the testimony of two or three witnesses. If he refuses to listen to them, tell the church. If he refuses to listen even to the church, then treat him as you would a Gentile or a tax collector.” (Matthew 18:15-17)

There is a caveat to add here. In this verse, Scripture is speaking of a “brother”, someone close to you, a spiritual brother, a friend, a relative, a peer. I don’t see where a teacher/student relationship fits the second half of this verse. How do you treat a Gentile or a tax collector? I’m thinking of Jesus being a teacher, a rabbi, to his followers but his followers were grown men and women, not children.  These would be adults who had full knowledge of what they were doing and how they were acting. One does not treat children the same.

We must hande children differently, even in this age that portrays children as being far wiser and superior to adults…which might be part of the problem. So we need to let the first part be our guide.

The teacher first addresses the child gently and charitably one-on-one, not before peers who will snicker, make faces, and be encouraged by the misbehavior of another. There is a mystery of discipline that happens out of earshot and behind a closed hallway door. If the child does not respond properly after a charitable approach from the teacher, then the teacher should address the D.R.E. to intervene. Sometimes my teachers have consulted with the other teacher at that grade level and sometimes that teacher has been able to assist. For the most part, a non-hostile, charitable approach is ALWAYS better. Too many adults take the attitudes of these teenagers too personally when, in fact, these teenagers are confronting so much in their daily lives that they lack the skills to approach higher authority any other way. They are often a product of their environments and if their homes and public schools were visited we would be more sympathetic to their plight and not view silent disrespect as an offense.

Something our church religious education program has installed is a discipline form. The parent reads and signs it upon registration. The students have it read to them the first day of class and they all sign a form. These forms are filed in their student folder in the office. If a child is sent to the office for misbehavior or disrespect they read the discipline form which they signed aloud to the teacher and D.R.E.. If need be they are asked to explain what they have done wrong in light of reading this reminder. Students should apologize to the teacher for being disrespectful and disrupting the class.

I’ve never had a student sent more than twice to the office but the third time would be a charm. Parents would be called. A child needs to understand that one hour religion classes have no time frame for silliness and disruption and certainly no adult or fellow student should ever be treated with disrespect.

Peers usually have more influence than adults over teenagers. Sometimes it helps to do skits in the classroom where proper and improper behavior are acted out. A teenager might see ways he/she could act differently towards a situation if it is shown by his peers in a non-confrontational approach.

Concerning the younger people, they are learning how to act by observing the actions of others. Sadly, the examples out there are often not very good ones. It has also been my limited experience that what drives one teacher bananas does not bother another teacher in the least. So personalities can play a delicate balance in the relationships between students and teachers. Suffice to say, it is prudent to never label a child as “bad” or “difficult”. The next teacher may find him/her energetic rather than difficult and sad rather than bad. A person’s own experiences can cloud their prespections as well as enlighten them.

As Aretha Franklin recently said: “You should never define a person by one thing and ignore all the other wonderful things about them.”

The final point would be for all catechist to remember that a smile outshines all social ills and personal faults. How these children see us during this one hour in the framing of a whole week can define their whole year as well as their image of the Church and the people who serve. And it can keep defining the Church from this year into the next and the next. A reminder of “What Would Jesus Do?” should stand as a constant reminder of “What Would _____ Do?” 

And that includes us as catechists.

Making Movies for Christ

Online videos are popular right now. Did you see the Darth Vader Christmas carol or the one about the adults eating their kids’ Halloween candy?

Hilarious.

How about the Silent Monks Hallelujah Chorus or the elderly couple playing the piano?

Great videos, right?

According to Media Post, 184 million people watched more than 42 billion videos in October.

Online videos can reach millions, so as evangelizing Catholics we need to be in this medium.

There is an upward trend of online videos that deliver a powerful message. Did you see the one about what the nativity would be like if social networking was around at the time of our Lord’s birth? Very clever. Or did you see the short film about the good one man can achieve with just change for a dollar? I bet you could name ten more that you’ve watched and forwarded along for others to enjoy.

So why can’t a Catechesis video have the same effect?

I believe it can and it starts with your students.

What about assigning a video competition for your class (most computers come with a free copy of Windows Movie Maker or iMovie). Pick a theme about the Eucharist, their favorite saint or a moral dilemma. Not only can they get excited about this medium, but you know they will post it on facebook and show it to their group of friends. They would be evangelizing without even knowing it!

I would like to share a stop-motion video that I put together for my Catechesis class. This video was homemade with my nieces and nephews as the actors.

The assignment was to read C.S. Lewis’s Screwtape Letters and then rewrite one of the letters in a creative way. I chose to highlight some of the themes from Book 7 about distraction.

In an age where kids chat with their friends on facebook, watch their favorite shows on Hulu, play games instantly on their smart phones (and all at one time!) we miss God’s quiet whisper. This is an important message for today, but especially in this time of waiting for Christ’s birth.

It is my hope that this video will make people aware of how the devil can so subtly distract us from our path to God. I also hope that those who are multi-media users (me included) will learn how to use media in moderation and for the greater glory of God.

I would love to hear what you think of the video. Please leave me your feedback. Here is the youtube link: Seeking God in the Quiet

A Savior is Born: A Poem to the Infant Jesus

 

 

Oh Infant Jesus, Son of our Lord
Who spreads special love and is widely adored
You brightened the world on the day of your birth
And many years later, saved people on earth

Many people had seen and followed the star
They came from all over, some traveled afar
All came to praise You, the young and the old
Some came with gifts, like frankincense and gold

All those who looked in the manger and saw
The little Lord Jesus were filled with great awe
The Blessed Mother Mary gave birth to God’s Son
And Saint Joseph raised him, as God would have done

As He lay sleeping, on His small bed of hay
The people all rejoiced, He has come, praise the day
The shepherds, the angels, and the wise men of three
All came to gaze on the Savior to be

No one who came to the infant yet knew
All the wonderful miracles this child would do
He would heal the sick, and give hope to the poor
He would give all He had to His people and more

The Light of the World, the Savior is here
He will teach us and guide us and we’ll have no fear
He will bring us a message, the word from above
And that message is simple, the message is love

Far up in Heaven, the joy of Christ rang
The angels were smiling and happy souls sang
Come hear the good news, they said with great joy
Praise our dear Lord and His new baby boy

God gave Him a message, His one only Son
To save all his people, to make them as one
He was sent down to help us and show us the way
So we may be part of God’s Kingdom someday

The Infant Jesus came as God’s Eternal Light
A light that shines forever, so clear and so bright
I will follow that light till the end of my days
I will worship my God and give him my praise

I celebrate His birthday at Christmas each year
A day that fills people with laughter and cheer
The presents don’t matter, but I know what does
My Jesus, who will be, is now, and who was

Catechist Chat: The Case of the Boring Backstory

Everyone loves a good conversion story.

There’s the setup: I once was lost.

The rising action: the Holy Spirit began working in me (or knocked me off my horse).

The climax: But now I’m found.

A powerful conversion story is a terrific way to “hook” your listeners and get them to start thinking of how Christ could effect similar changes in their own lives.

Then, there are those of us whose conversion stories are more…ongoing. Habitual sins, tepid prayer lives, highs and lows. Nobody is going to be “hooked” by “I used to get really snippy with my husband, and then I prayed for greater patience, so I was more patient, but then I slacked off, and had to start over again, and every time I ask for grace it’s there, but sometimes I make other things a priority, and so it’s just a constant spiritual journey towards a 23% reduction in sarcasm when dealing with the following populations: husband, children, extended family, commenters on online newspaper articles. HEY – pay attention!”

It’s okay. I’ve been there. I am there. Let me tell you what not to do, first off.

Do not dress up your life experiences as something they’re not in hopes of presenting a dramatic conversion narrative.

True, and incriminating story: when in college, I worked as a janitor’s assistant in a factory that made ball bearing retainers. I walked around the factory with a magnetized stick and picked up scrap metal. (My dad got me the job.) It was a summer job and I made better money than I did as a camp counselor.

I used to carry a ball bearing retainer on my keychain and pass it around to my inner-city middle schoolers, telling them all about how my clothes used to smell like motor oil and how I decided to go to college, all because of that job. And they should go to college, too. I thought this would help me “connect.”

I am guessing – just guessing – that they may have seen right through this story of my hardscrabble upbringing, since the truth was that there was no way on earth in which I would have chosen to drop out of college to work at the factory, being the product of a prep school education and a life spent striving to be Teacher’s Pet. Pretty sure I was fooling nobody. I eventually decided that the act was backfiring and I should just be myself.

And so, since my backstory is basically one of persistent, irritating, and embarrassing venial sins, I don’t try to reframe the narrative as something it’s not.

I find that kids can relate to the daily trials that provide us opportunities to grow in our relationship with Christ – I’ve been snapping at my children a lot, and I know it’s getting in the way of my love for them, and so I go to Confession and I have a clean start. My friend calls and asks for my help with something and I’d really rather stay at home and watch my favorite show, but I can offer it up and do the right thing instead of being selfish.

If you believe that God put you in that room for a reason, as a catechist, then you need to trust that He is okay with you just as you are. You don’t need to embellish the details of your relationship with Him in hopes of capturing your students’ attention – be genuine, share what you’re comfortable sharing with them, and give them opportunities to consider what obstacles are blocking their own paths towards a deeper faith.

This also goes – or maybe goes double – for those of us who, for whatever reason, want to keep our conversion stories private. I think sometimes we can feel obligated to tell kids how we got to where we are, but if that story is painful or could cause scandal, there is nothing wrong with holding back.

We have so little time with our students that deploying the personal narrative isn’t something that should take up most of our class time, anyway, right? Besides, even those of us who have had dramatic conversion experiences will still face the mundane realities of “how to live from one minute to the next on a Wednesday afternoon.”

This column originally appeared at Scrutinies.net.

Catechist Chat: Make your own Jeopardy Game

Jeopardy game board - completed

If you’ve got the technology available to you, JeopardyLabs.com is a quick way to make an interactive Jeopardy game for class review. But if you need a low-tech version, this one takes about 20 minutes to create and can be reused throughout the year.

You’ll need: a piece of foam-core project board, some Velcro tape, index cards, Post-Its, and markers.

Resources to make Jeopardy game

Lay out the board with however many categories you want – I used five – and create “tiles” with the index cards. Attach the velcro tape to the back of the cards and to the board, and – that’s it.

Making the cards for classroom Jeopardy

I write the categories on Post-Its, because that way I can switch them out each time I use the review game. You can also do an even more-low tech version of this idea using only Post-Its and the wall. 

Run the game just like the show, perhaps with a bit of flexibility on the “must give your answer in the form of a question” thing because you want to spend your time going through questions, not arguing about whether or not an answer was phrased correctly. If a team answers correctly, take the card off the board and hand it to them. That way, it’s easy to tally points at the end and the game flows more quickly.

If I were a better-prepared person, I’d write up the questions ahead of time, but I usually just make them up off the top of my head as we go along, making the difficulty of the question correspond to the point value.

Last – it has occurred to me today that using this game would be an easy way to involve your classroom aide in teaching. If you had the questions made up ahead of time, your aide could easily run the game. I hate it that I usually have my aide doing stuff like taking attendance and passing out papers and don’t find more ways to have her actually leading the class.

You can find more great review games at The Religion Teacher’s 7 Ways to Review for a Test and on CatholicMom.com,

Catechist Chat will be an ongoing series of posts for teachers in religious education programs. It is based on my personal experience and not on any statistical evidence of the effectiveness of my advice. Suscribe to my feed to follow along, and Caveat lector, which is Latin for “your mileage may vary.” 

Click here to read other entries in the series, and be sure to follow Catechist Chat on Facebook! You can also sign up for my email list, and I’ll send you resources, including non-PDF versions of the activities I post (which means you can edit them in Microsoft Word to customize them for your own students).

Teens: Keeping them Wondering

One technique I use with my teenagers (talk about hating to come!) is . . . I keep them a little off-balance as far as what to expect from class . . . it is never the same two weeks in a row. . . they never know what sort of lesson it will be . . . something really creative and fun . . . something really challenging . . . . something offbeat. . . . sometimes I think they come to class just to see what I’m going to do on a given day (even though I am still giving them the same information no matter how it is packaged) . . . they are learning it in spite of themselves sometimes!

Mary Grace McCoy, Iglesia Catolica de Santa Julia/St. Julia’s Catholic Church in Siler City, North Carolina


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