Catechist Chat: Classroom goals for 2011

Sure, it’s the New Year’s Resolution time of the year, and I can’t resist a good self-improvement goal. But I’m posting this today because most of us are taking a little halfway-point break from our classrooms over the Christmas holidays, and it’s a great opportunity to regroup and come back fresh next week, or whenever your catechetical duties resume.

Here’s my challenge to you, then: Set one PERSONAL and one PROFESSIONAL goal for yourself as a catechist.

Kick it up a notch by using Jennifer’s Saint’s Name Generator to choose a saint to be your personal mentor for the next year of your vocation as catechist.

St. Margaret Mary Alacoque
Lookin’ out for me in 2011

My goals:

PERSONAL: Resume structured prayer time at the beginning and end of the day. It’s the most important thing I can do each day, and yet I let it slip by the wayside – or, worse, see it as just another “good habit” I’m working on, along with exercising more, going through the mail each day, meal planning, etc. Making prayer my personal self-improvement project leads me to look around and evaluate the results – well, what percent more holy am I after these three works of daily Bible readings? How’s that working out?

And so, even as I’m talking about this in terms of a habit – spending time at the beginning and end of the day with my Magnificat magazine and assorted other spiritual reading – I’m not doing so with a specific goal (yell at children 1/3 less often) so much as recommitting to a relationship with Christ.

PROFESSIONAL: Focus on involving my aide in our class sessions in a more meaningful way than just taking attendance and walking around to monitor behavior. I’m going to follow up on this in a later post.

So, reader, how about you? What goals will you set for yourself as a catechist in the year to come?

Catechist Chat will be an ongoing series of posts for teachers in religious education programs. It is based on my personal experience and not on any statistical evidence of the effectiveness of my advice. Suscribe to my feed to follow along, and Caveat lector, which is Latin for “your mileage may vary.”

Click here to read other entries in the series, and be sure to follow Catechist Chat on Facebook! You can also sign up for my email list, and I’ll send you resources, including non-PDF versions of the activities I post (which means you can edit them in Microsoft Word to customize them for your own students).

The Catholic Imagination

I’d rather say “Catholic Weltanschauung,” because any reason to say Weltanschauung is a good reason to say it; but in this context “imagination” works well and doesn’t cramp the Anglophone epiglottis, y’know?

Lately the Catholic Imagination/ Catholic Worldview has bubbled up in reference to Catechesis. In my class I want to spark the kids’ imaginations (what catechist doesn’t), such that they don’t just get the knowledge, but the worldview as well. Readers my age may remember John Houseman’s signal line in the movie The Paper Chase: “You come in here with a skull full of mush and…you leave thinking like a lawyer.” My kids are not in law school, but analogously I want them to learn to think like Catholics. I joke sometimes that converts have all the fun, and one of those fun things I see converts experience is the excitement of acquiring a Catholic imagination. And even though the kids grow up in the faith, they should enjoy that process as well. But all that begs the question: what is a Catholic Imagination?

For a concise answer, look to a book written a decade ago, The Catholic Imagination by Fr. Andrew Greeley (yeah, yeah, I know). In the front of the book there’s an introductory quote by the endearing and stupendously imaginative non-Catholic, William Blake: “Imagination is a representation of what eternally exists, really and unchangeably.” This is followed by a short Introduction which I give my blessing to, for what it’s worth. I don’t think there’s a better short description out there.

And having re-read those six pages, I recall that in 1964 Supreme Court Justice Potter Stewart said the following about something that was neither Catholic or Imaginative: “I shall not today attempt further to define the kinds of material I understand to be embraced within that shorthand description; and perhaps I could never succeed in intelligibly doing so. But I know it when I see it.”

I know it when I see it, too. Here are a couple of examples I have on my mind these days, which show the CI in action:

The ceiling of the Sistine Chapel by Michelangelo (thanks, Prodigal Daughter); and this poem by Pavel Chichikov, which he wrote just last week:

THE MARRIAGE
A poem for Advent
October’s lighted lamps are fallen
God’s lamp of trees is empty
November’s wick pinched black and cold
Look now in the monstrance of the Virgin’s womb
Where the sinless child is burning
Even through her sinless skin
She carries forth this inner lamp
Through day and night increasingly
Unceasingly for us to see Him
It is a gift to give a Gift
Returned that makes three kings
Prepare their winter journey
Light for gold, incense for a grace
Love for adoration
Life amassed from death
So on the cold skull-strewn plateau
They see the light, the beacon
Of a cradled Child
Lost within a night they find a lamp
Glowing in a bed of straw
That will not burn it
And they who touch Him
Touch the feet of fire
That will consume itself alone
Mothers know within that which they carry—
His alone to give and take
And to the Spirit marry
Now both of these examples are clearly pitched at adults; so how is this relevant to 6th grade? Well, if you look around the Sistine Chapel, you’ll find the image of St. Batholomew I used in my recent Keys & Eyeballs post (“by the way, this painting of St. Bart and his skin is in the Sistine Chapel in Rome; if you ever go there, be sure to find him”); and I intend in a future class to read at least the first 3 verses of the poem, which liken Mary’s womb to a monstrance, and Jesus to a burning lamp. 12-year-old brains will snarf those images right up.

P.S Greeley’s book can be had used for about $7 including shipping.

XmaSnaX

We do not have games or crafts or movies or parties of any kind in Wednesday Sunday School. All classtime is…classtime. Whatta concept. These children will be graduating from highschool in 6 more years; babydays are slap out the window. But during the Christmas class the kids can eat snacks and drink pop; that’s called an unparty. I lose about 10 minutes of productive time to unparty inefficiency, but even Scrooge let Bob Cratchit take the afternoon off on Christmas Day. And most of the class material is Christmas-related, and they are good kids, and well…I’m weak.

“Hey, it’s almost Christmas; what season is it?  Winter?  Not yet.  Fall?  No, I mean what Church season?  Advent.  Yes, which means Arrival.  I was thinking this week about the first Advent, when Mary was waddling around [I do so] with a huge stomach, saying, “Joseph, I am so ready to have this baby.”  I always considered Advent being a time of expectation, like ”O come, O come, Em-ma-a-an-u-el,” but never really thought about Mary being tired of waiting and wanting to get it done. That’s how my wife and daughter-in-law are; I think all mothers have their own personal Advent season every time they are pregnant.

Y’all remember last class we were talking about Mary, and the Immaculate Conception came up? Yes.  It’s related to Baby Jesus and Christmas.  Which reminds me I didn’t see any of you at Mass last Wednesday, but I know you young’uns can’t drive yourselves to church.  Anyway, let’s think about the Immaculate Conception a bit.  Who was immaculately conceived?  Jesus!  Well, yes, he was.  Let me ask it this way: who is honored by the feast of the Immaculate Conception?  Mary.  Yes.  It’s not about when Jesus was conceived without sin, but about…when Mary was conceived without sin.  Yes.  It’s about Mary growing in her momma, not Jesus growing in Mary.  OK, let’s review some [on the board goes the Ark of the Covenant & pregnant Mary to the right]: here’s the Ark of the Old Covenant and …the Ark of the New Covenant.  Yes. The old Ark contains God’s stuff; the New Ark contains…God!  Yes.  What’s more precious and holy: God’s stuff, or God Himself? God Himself.  Yes. Now let’s look at the Old Ark for a second.  It wasn’t just some old box the Israelites kept pots in. It was made of expensive wood and the inside was lined with gold.  It was the finest, purest, most precious container they could make.  And how did they move the Ark around?  They carried it on poles.  Yes, so they wouldn’t touch it.  Why would they not want to touch the Ark?  Cause it was important?  Yeah, sort of.  People felt unworthy to touch the Ark because of their sins; the Ark was set apart from sinful things.  Y’all know the nuns we have in our parish?  Yes.  Well, suppose some young man thought one of them was cute, and asked her to go on a date, go out dancing.  That’d be weird!  Yes, why…she’s not married.  Nuns don’t do that after they’re nuns!  Right, they are set apart, like the Ark.  They’re reserved for God by their own choice.  And Mary freely chose to be set apart, too, and be the Mother of God.

Now, the Ark never contained anything but the jar of manna, Aaron’s staff, and the Commandments. Can you imagine if the Ark was empty, and I came along and wanted to store my shoes in it? That’d be wrong!  Suppose they were brand-new shoes?  No!  Suppose they were golden shoes?  Umm…no! Why not?  Cause it’s for God’s stuff, not regular stuff.  Right.  The Ark is permanently set apart for God’s stuff.  Now here’s Mary, the…New Ark!   Yes.  What’s in her?  Jesus. Yes, who is…God.  Yes.  Now we know that God is more valuable than his Stuff.  nd we know how much respect the Israelites had for the Ark.  So how much respect might we have for Mary?  More!  Yes, way more.  Now was that stuff in the Ark perfect?  Perfect?  Yeah…would you expect anyone to worship the pot of manna?  I don’t think so.  Me neither…even if it’s God’s Stuff it’s still just stuff.  Was the stuff in Mary perfect?  It wasn’t stuff, it was Jesus!  Right, who is perfect.  So do we worship what was in the New Ark?  Yes.  So which Ark should get more respect?  The New one!   Yes.

Now tell me, are we born in sin? Yes.  Why?  Cause Adam and Eve sinned!  Yes, we inherit that original sin from our parents…what’s it called?  Umm…Original Sin?  Yes.  I thought I’d trick you on that, y’all’re too smart.  Do our parents create us? Yes?  Yes, with God’s help.  We inherit sin though our parents because we’re made from them.  Tell me, who was Jesus’ Father?  God the Father?  Yes. Does he have a body?  No.  Is God a sinner?  Well, isn’t God perfect?  Yes, just checking.  And Jesus’ mom?  Mary!  Who had…a…body’n'soul!   Yes. So if she was sinful…Jesus would get it from her?   Yes.

OK what’s this? [I pull up my shirt enough to see my belly-button]  Ha, that’s your belly-button! Uh-huh…what’s it for?  Nothing.  Well, what was it for before I was born?  It was the thing….the umbilical cord!  Yes, like so.  [I draw a fetal Jesus and connect it to Mary's tummy with an umbilical cord] Let’s imagine I’m baby Jesus.  Do I breathe while I’m in Mary?  No.  Do I eat?  No.  Drink?  No.  Right.  Everything I get comes from Mary.  We are as close to being one thing as you can get.  Mary breathes, eats, & drinks for both of us, and she shares all that with me while I’m growing inside her, just like all mothers do.  Now imagine perfect baby Jesus so completely joined to his mom…how could that work if she were a sinner like me?  That’d be weird.  Yes; we’re made of a…body’n'soul!  Yes, so if our souls are messed up by sin…our bodies are too.  Yes.  And if Mary’s soul was stained by sin…her body was too.  Yes.  And she would not have been a very good Ark for Jesus.  Imagine I’m a good Israelite back when they were making that beautiful Ark.  I come up with a nice box.  I say, hey y’all don’t need to make a special box, my new washing machine came in this one, it’s very sturdy. They didn’t have washing machines!  Pretend they did!  What would they say?  They’d say no!  Right, a regular container won’t do for holding something special.  And remember, Jesus floating in Mary’s tummy was much closer to her than the jar of manna was to the Old Ark, just sitting there for centuries.  If Mary was sinful, body’n'soul, how would Jesus get oxygen and nutrition from her without also getting sin?  He couldn’t.  Right.  That’s why the Church teaches that Mary was conceived in her mom without sin, and never sinned, so she’d be a good Ark for God to live in for 9 months.  And look, one last thing.  [I put a dot on Mary's tummy]  This is Mary’s egg, the one that’s going to become Jesus.  If she’s a sinner, body’n'soul, then…the egg has sin in it?  Yes, it’s part of her body.  So how are you gonna get that sin out before Jesus is conceived?  Well, God could do it.  Yes, but what’s better: to take a sinful egg and clean it off before Jesus’ conception, or just have it always have been clean from the get-go?  From the get-go!  Right.  So those are the two main ways I think about Mary being sinless from the first moment she existed in her momma: Mary’s sinless tummy for God to grow in, and a sinless bit of her to make Jesus from.

Now, we know Mary’s the New Ark.  But There’s Something Else About Mary…do y’all get that?  Get what?  Never mind.  [I draw a sad Eve beside Mary]  Who is this sad woman?  She’s in the Bible. Elizabeth?  Ooh, good guess, but no.  Mary?  No…she’s maybe the saddest woman in the whole universe…look, she’s wearing some kind of animal skin…Eve!  Yes, it’s Eve.  Eve feels terrible because when the devil tempted her with the apple, she could’ve said no, right? Yes!   ‘Cause she had…free will!  Yes.  But she said yeah, sure, ok I guess; ate the apple and then got her dimwit husband to have a bite, too.  So now we’re all miserable living in a sinful world.  Anyway, I saw a terrific picture a couple of days ago… I need a Mary!  No, I used you last week!  You daughter, get up here.  And an Eve, yes, c’mon.  Y’all face each other.  OK, Mary you are way pregnant…put your left hand in your hoodie pocket, poke it out so we can see that baby…good.  Now Eve, you look sad because…I ate the apple.  Yes, and wouldn’t you love to be able to fix that?  Yes.  Now Mary, take Eve’s hand…and put it on your tummy so Eve can feel your baby…who…is…Jesus!  Yes.  Class, would this make Eve feel better, to know Jesus is going to be born? Yes.  Why?  ‘Cause Jesus will fix our sins?  Umm, sort of; Jesus will undo the damage of that first sin in the Garden.  Eve, are you feeling better?  Yes. OK, remember Mary is the New Ark; we also call her…?  No guesses.  Who’s this?  Eve.  What Testament is she in?  The Old Testament.  Yes, and Mary is in..theNewTestamentMaryistheNewEve!   Mega-genius, yes!  Mary is called the New Eve.  Eve, what bad thing did you freely agree to do? Eat the apple!  Yes; and Mary, what good thing did you freely agree to do?  Have Jesus?  Yes.  Mary & Eve, sit down.  Through Eve we got a mess; through Mary…the mess got fixed!  Yes.  Trick question: could Mary have chosen not to have Jesus?  No, she had to.  Why?  So He could die and all.  So Mary didn’t have any free will?  God forced her?  No, but if she said no then Jesus wouldn’t have been born. Right.  That’s scary to imagine.  But God did leave it up to Mary, just like he left it up to Eve.  This shows how much God loves us: he leaves us free to make incredibly important choices that don’t just affect us, but the whole world, the whole universe, even.”

Readers, here is the image the girls portrayed:

I may bring it to our next class and discuss the serpent. And here is the winsome backstory: The Anchoress

this class will continue in the next post

Catechist Chat: Rubrics – Not Just for Mass Anymore

I’m a big believer in rubrics. Both of the “Say the Black, Do the Red” variety, and in the classroom. What’s a rubric, you ask? Sit back as I explain how you can overcome your hesitation and finally build up the courage to cross the Rubric…con.

That seemed like it was building up to be an awesome pun, didn’t it? Sorry about that.

Okay, basically, a rubric is a terrific time-saver for teachers and a way for students to know your expectations very clearly before they begin an assignment. Rubrics are great for essay portions of tests, evaluating projects, rating students’ behavior or class participation – pretty much anything you can evaluate, you can evaluate via a rubric.

Rubrics4Teachers.com has tons of examples; I usually make my own, so that they’re tailored to the assignment. Decide how many aspects of an assignment you want to evaluate, come up with a “4-3-2-1″ description in each category, and then give the rubric to the kids before they start the assignment, so that they know what they should be doing to complete it. Then, you just need to circle the box in each category that best fits the student’s performance.

Here are some sample rubrics you’re welcome to use and/or modify – click on the link to view them in PDF form.

Saints Essay Question: Choose four saints whose lives we have discussed in class and explain how they practiced the corporal and/or spiritual works of mercy.

Sacraments Essay Question: Choose four of the seven Sacraments. For each Sacrament, explain how it was instituted by Jesus, how it serves to provide us with grace, and how a person should prepare to receive the Sacrament.

Scripture Class – General Essay: Choose at least three Biblical figures whose lives we have discussed in class, and explain what people can learn from their example. You may include details about how each person either chose to do God’s will or disobeyed God, and what resulted from those decisions.

Hope these help! And hang in there – Christmas is right around the corner!

(AAAA! CHRISTMAS IS RIGHT AROUND THE CORNER!!!! AAAAA!!!!! MUST START BAKING!)

Catechist Chat will be an ongoing series of posts for teachers in religious education programs. It is based on my personal experience and not on any statistical evidence of the effectiveness of my advice. Suscribe to my feed to follow along, and Caveat lector, which is Latin for “your mileage may vary.” 

Click here to read other entries in the series, and be sure to follow Catechist Chat on Facebook! You can also sign up for my email list, and I’ll send you resources, including non-PDF versions of the activities I post (which means you can edit them in Microsoft Word to customize them for your own students).

Truth & Life Dramatized Audio Bible: Highly Recommended

Truth & Life Dramatized Audio Bible - New Testament
Through the generosity of the family-run bookstore Aquinas and More, I was able to obtain a review copy of the Truth & Life Dramatized Audio Bible – New Testament. I was so excited to receive it in the mail that I started listening to it right out of the package. An audio recording of the New Testament, voiced by a cast of professional actors, this 18-CD compilation is an engaging, professional audio version of the Bible perfect for listeners of any age. You can view video clips of the recording process and listening to sample tracks from the CD’s at the website for the Truth & Life Dramatized Audio Bible.

I’ve enjoyed listening to the CD’s while going about my day – it’s uplifting to hear the Word of God during the mundane duties of everyday life, and it also allows me to experience the Gospels “as the action unfolds.” Hearing the recording on its own or while reading along is a terrific way to reflect upon the readings for the day or to study a book of the New Testament as a whole.

As a catechist, I cannot wait to use these recordings with my students. I plan to play snippets for them each week as we work our way through the New Testament, and I know this will be more effective than my reading aloud from the Bible to them. The packaging says that an Old Testament version is in the works, and I can assure you that I will be first in line to purchase it as well.

The recording carries an imprimatur and is a solidly Catholic endeavor. The text is that of the New Testament, Revised Standard Version – Catholic Edition. I really feel that this compilation could easily be utilized by scholars and Bible enthusiasts from any tradition, however, and the producers’ commitment to creating a high-quality recording is a testament to the value of this resource for personal and group study.

I can’t recommend this collection highly enough. This would be a terrific gift for a Bible enthusiast or for a friend who is just beginning to learn about the life of Jesus. It’s a treat to hear the voices of some of my favorite actors – John Rhys-Davies, Neal McDonough, Sean Astin, Kristen Bell, and many more, and the quality of the recordings is top-notch. It’s a great value for the price, and it’s an addition to my library that I know I will rely on for personal and catechetical use for years to come.

I wrote this review of the Truth & Life Dramatized Audio Bible for Aquinas and More’s Tiber River Review Program, though which I can earn cool Catholic stuff by sharing my opinions of other cool Catholic stuff. I appreciate their responsive customer service and excellent selection, and I encourage you to check out their unique Christmas gift options – if you’re stumped for ideas, they have a great list of Most Popular Catholic Gifts in various categories.

Keys & Eyeballs

 This is based on an unplanned part of last week’s class, a  digression that I decided to post separately. Some of the saints and all the pictures are from prior years’ classes, e.g. I had no pictures this time, but drew instead. I may bring the images next week to recap.

“Let’s talk about the New Testament a bit in general. For the next few weeks we’ll be discussing Jesus’ life. What books in the New Testament are about Jesus? The Gospels! Yes, how many are there? Four? Yes, who wrote them? Peter? Good guess, he wrote some Epistles, but no Gospels. Paul? Nope, Paul’s an Epistle-writer, too. Lucas? Yes, what’s his name in English? Luke! Yes. That’s one…any more? Y’all know this, MatthewMarkLuke&John. Oh yeah. Yeah, so say it! MatthewMarkLuke&John!  Yes. The four evangelists [on the board]. Remember the Greek word evangelousios means “good news” or “good message;” why are these 4 saints called evangelists? ‘Cause they wrote the good news? Yes, the Gospel at first was just preached out loud, but as the apostles got old and began to die, the evangelists wrote the “good message” down. And watch the magic finger again [I erase evangelist down to angel]…remind me, angel  (ἄγγελος) means…messenger! Yes, good.

Hey, here’s a fun way to remember the four evangelists: [on the board] A-L-B-E, ‘albee’. That stands for Angel, Bull, Lion & Eagle. Those symbols match up with MatthewMarkLuke&John like so [on the board]:

A   L  B  E

M  M  L  J

 So Matthew’s symbol is an…angel! Yes, and John? Umm…eeeEagle! Yes, and so on. Remember, before there were printing presses very few people could read, so they learned a lot about the Bible by looking at statues and stained-glass images. And if people couldn’t read, how would they know if an old man in a picture was Matthew? No guesses? Look at this picture of Matthew & tell me how you know who he is:

He’s with an angel! That’s right! And what’s he doing? Writing! Yes, writing what? The Gospels! Well, not all of them, just the Gospel according to…Matthew! That’s it! Now if there were no angel, what would you still know about this saint? He’s a Gospel-writer? Yes, genius at work! So St. Matthew has two symbols; we call these symbols attributes. His two attributes are…the angel, yes, and…the feather? Yes, the pen. The Latin word for feather is [write] p-e-n-n-a, penna. Why do we call a pen a pen? ‘Cause it used to be a feather?  Yes. The pen and the Bible make one attribute.

Is this saint an evangelist?

Yes, he’s writing in the book. Yes, he’s writing his Gospel in the Bible. Which evangelist is he? No guesses…is he sitting on a fish? Ha, a lion! Yes. That doesn’t look like a lion. Sure it does, but remember most people never saw a real lion, there were no zoos for centuries. And no photographs from Africa. So the artist may have had to guess a little. Plus, he made the lion look like the evangelist. So, which saint has the lion as his attribute? Umm…Mark! Yes! If you look closely you can see his name written in Greek, MARKOC, but remember, most people couldn’t read that. Hey, what’s that hand coming out of the cloud? God’s hand? Yes, that cloud’s like a Shekhinah, showing God’s presence. The painting shows us that Mark is looking to God for inspiration, so that he writes what God wants him to write. That’s why we say the Bible is inspired by God.

Who can tell me about Venice? Huh? C’mon, new topic, tell me about Venice. It’s in Italy? Yes, why is it special? They have boats instead of cars. Yes. The symbol for Venice is a lion; can you guess who the patron saint of Venice is? Umm…St. Mark? Yes, genius! And the cathedral there is called the Cathedral of…St. Mark! Yes! If you go there, you’ll see [draw & talk] a big column like this, what’s this on the top? A lion? Yes, the Lion of St. Mark. He’s all over the place in Venice. Usually he is holding a book, like so:

Is that the Venice phonebook? Ha, it’s the Bible! Yes, probably open to the Gospel of John? Ummm…wouldn’t it be Mark’s Gospel? Yes; just checking.

I think y’all understand the evangelists pretty well now. Here are a couple of martyr saints. The story is that St. Lucy had her eyes gouged out, so they are her attributes:

Ewww, gross they’re on that plate! Yes. Not the usual is it? By the way, that palm she holds is an attribute for martyrs. Here’s another martyr, St. Bartholomew:

St. Bartholomew’s story is that he was skinned alive. He’s holding his skin, and the knife he was skinned with see? Ewww, gross! Yes, well, even today Christians are being martyred in Africa, the Middle East, India, Indonesia…so some people still hate Christians enough to kill them. Why doesn’t he have a palm if he’s a martyr? I don’t know…the palms don’t show up in all the martyr pictures.

Two more saints and that’s it. Statues of them are in front of St. Peter’s in Rome. One of them might be…he’s in front of…St. Peter’s…oh, St. Peter? Of course, what a gimme! What’s his attribute? No guesses? Jesus gave it to him…still no guesses? Well, I’m not telling. Y’all pay attention during the rest of the year and tell me when Jesus gives Peter his attribute. Who’s the other saint? Uh-uh, I’m not telling that tonight, either.

Hey, that was diverting, but we have stuff we’re supposed to be covering so let’s get back on topic. Remember when you see images of saints, pay attention to the details.

Jesus At The Mall, In The Kitchen, At The Table…

In the age of materialism, Christians often hear how we need to avoid the pitfalls of the consumer driven world.  Commercials on television lure the viewer to purchase items that we do not really need.  We work endless hours so that we can spend and our unbridled spending causes us to toil even harder. Another “holiday season” has commenced and we once again have embarked on another month long spending spree in order to satisfy our shopping lists for Christmas.

In class this week, my lessons focused on Chapter Six in George Weigel’s, Letters To A Young Catholic. In this chapter, Weigel utilizes the favorite pub of G.K. Chesterton, The Old Cheshire Cheese in London.  When I show my students a picture of the rotund Chesterton, they understand why Weigel chose this Catholic writer to illustrate the sacramental imagination. The sacramental imagination is defined by Weigel as “the core Catholic conviction that God saves and sanctifies humanity through the materials of this world.” G.K. Chesterton’s enjoyment of earthy pleasure is clearly evident.  Chesterton believed that God could be found not only in church, but also in his favorite pub, in the company of good friends and in the pleasure of fine food. As Chesterton sat at the Old Cheshire Cheese, his favorite port only enhanced the conversations with friends and colleagues. A sizzling steak made his company even more glorious.

The premise of the sacramental imagination seems to contradict the Christian concern of being consumed by the unhealthy attraction to material possessions. Weigel and Chesterton both want us to utilize ordinary, earthly things to find communion with God and others. As we celebrate Christmas, all of us exert a lot of energy during an exhausting time of year.  We do not seem to mind preparing a meal for several hours that takes only minutes to eat.  The laughter at the table, the stories of days gone by and appreciating time with the people we adore eases the aches and pains of peeling turnip, apples and potatoes.

Catholics are sacramental people. The outward signs of inward grace nourish our lives. Advent and Christmas become the perfect time to celebrate the sacramental imagination. The meals enjoyed during these times take on a whole new meaning when we focus on their importance. Jesus is constantly depicted at the dinner table during His ministry. The profound speeches were not reserved for the temple or in the midst of the crowds.  His best sermons mesmerized the people seated across from Him.  A simple meal disarmed those hostile and resistant to His message.

If we were to receive any advice on how to get the most out of this time of year, Jesus would remind us to direct our attention to the people around us. This special time of year can help us recapture the magic of our relationships:

  • A ten-minute phone call can rekindle a bond that has been lost but not forgotten.
  • Ringing the bell of a neighbor can break down the walls of loneliness.
  • A spontaneous invitation can make an outsider feel included.
  • A simple compliment can heal the scars caused by the careless words of others.

During the frenzy of December, we can inject the spirit of Jesus Christ into all of our activities. We may demonstrate Christ in the chaos of the crowded mall, in the kitchen and selecting our Christmas tree. But no matter what we do, we must integrate the love Jesus into every action in order to truly experience the joy of Christmas. Just like the Incarnation, Christmas must become an other-centered event. God was certainly not focusing on Himself when He became one of us.

Use every moment and gesture to teach during this season of grace. Show others the presence of Christ in your decorating, entertaining, wrapping, baking and shopping. The material things of the world can and will bring you and your loved ones into communion with God when used in the proper way.  Infuse your celebration with His love.

May you and your families experience the profound joy given to the world by the Babe in Bethlehem. Have a Blessed Advent and Merry Christmas!

Alex

 

Miraculous Mothers

 

Y’all remember from last week we almost finished with the prophets; the next book that we’re going to look at is the last book of the Old Testament. It’s called Malachi; but the prophet’s name…Malachi!…isn’t Malachi! Ha! I tricked you! No fair! Yes fair, you jumped the gun! Malachi is the Hebrew word for “messenger.” Why would a prophet call himself  “messenger”? ‘Cause he brings God’s messages. Yes. We don’t know his name…do you think it might have been Herman? No! Oh.

In Malachi’s day, the Judeans were slacking off in keeping the covenant: divorcing their wives; marrying pagan women; and offering stolen, blind, lame, sick or otherwise second-rate animals to God. Instead of acting like Abel, and offering the best…they acted like Cain! Yes, giving God, oh, whatever was on sale. Junk animals. And the priests at the Temple go along with this slackness; they don’t care either.

Malachi the messenger scolds them: “I have no pleasure in you, says the LORD of hosts, and I will not accept any sacrifices from your hand.” Oh, dear. As usual God isn’t fooled. But if God’s children don’t want to do the right thing, there are other people who do: “For from the rising of the sun to its setting my name is great among the nations, and everywhere incense is offered to my name, and a pure offering.” Now, what is the only place God accepts sacrifices? It’s a building…oh the temple! Yes, in…Jerusalem! Yes. But Malachi prophesies that God will accept offerings and incense everywhere among the nations, and not just a good offering, but a pure offering. How are they gonna manage to do that? We’ll see.

Y’all may remember that Isaiah said that God was coming, and that the people should prepare the way of the LORD. God now has more to say on that subject. Through Malachi, God tells the Levite priests: “Behold, I send my messenger to prepare the way before me, and the Lord whom you seek will suddenly come to his temple…” So not only is the LORD coming to his temple, but a messenger will come before him to prepare the way. “But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire…he will purify the sons of Levi and refine them like gold and silver, till they present right offerings to the LORD.” Uh-oh…what’s the word for purifying gold by burning away its impurities? Purging! Yes, which..hurts! Yes! So when the LORD comes, it probably won’t be pleasant for those with, umm, impurities. And God tells us who the messenger will be: “Behold, I will send you Elijah the prophet before the great and terrible day of the LORD comes.” Remind me, did Elijah die? No, he went to heaven in a chariot. Yes…we’ll have to see how this prophecy works out.

That was the last line of the last book of the Old Testament.

Somebody tell me what an iceberg is. It’s a big piece of ice that floats in the ocean. Yes, is most of it above the water, or below? Below. Yes. Most of the ice is below the water, and holds up the ice that sticks out. The Bible’s like that: the Old Testament is bigger, and holds up the New, which is easier to see. Now that we’ve learned about the big part, we can move on to the smaller part that sits on top.

So tell me, the New Testament is about…Jesus! Yes, mostly. So I suppose we should start with, oh, the apostles? No, Jesus comes first. So we should start with Jesus? Yes. But Malachi said a messenger would come before the LORD; so let’s start with the messenger. I’ll be reading from Luke’s gospel.

About a year before Jesus was born, there was a priest named Zechariah who had a wife named Elizabeth. Priests could get married? Yes, but remember they were priests in Moses’ Covenant, not New Covenant priests like we have now. Was Jesus married? No. Right. New Covenant priests imitate Jesus: they don’t get married. Now, Zechariah and Elizabeth were old…and…sad…they didn’t have any children!  Yes! Like who? Abraham and Sarah!  Yes, and like Samson’s parents, and Samuel’s parents, and so on. Well, one day Zechariah was offering incense in the Temple Holy Space, like we do at Mass around the altar, ”And there appeared to him an angel of the Lord standing on the right side of the altar of incense”…guess who? Gabriel? Yes! “I am Gabriel, who stands in the presence of God; and I was sent to speak to you, and to bring you this good news.” What good news? That his wife would have a baby! Yes! “your wife Elizabeth will bear you a son, and you shall call his name John…he will be great before the Lord, and he shall drink no wine nor strong drink…” That’s like Samson and Samuel, who also weren’t supposed to cut their hair or get married, or have any alcohol. They were “separated ones”, you know this [on the board] N-a-z-i-r Nazirites! Yes. “…and he will be filled with the Holy Spirit, even from his mother’s womb. And he will turn many of the sons of Israel to the Lord their God, and he will go before him in the spirit and power of Elijah, to prepare a people fit for the Lord.” And who did Malachi say God would send as his messenger? Uhh…Elijah? Yes. So Zechariah understood that his son would do important things for God, just like Samuel, Samson, and Elijah did, and prepare the way for the Lord in some way. And of course Elizabeth got pregnant just as Gabriel had said.

How long does a baby grow before it can be born? Nine months! Yes. In Luke’s Gospel, which I’m reading from, it says, “And in the sixth month,” that’s when Elizabeth was 6 months pregnant with John [I draw & talk] here she is, she’s happy…and here’s John upside down in her tummy…

another woman gets visited by…Gabriel. Yes. “…the angel was sent from God unto a city of Galilee, named…Bethlehem! no, try again…Jerusalem! Babylon!…no, no, NO! Stop guessing like monkeys and think: where did Jesus grow up? umm, Nazareth? Yes, “to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was…Mary.”  Yes, y’all know all this already. What’s this mean: of the house of David”…that Joseph lives in David’s house? He’s part of David’s family. Yes. Joseph and Mary are descendants of King David. Remember the Jesse Tree…who’s at the bottom? Jesse. And next is his son...David, then his son…Solomon, yes. And at the top is…Jesus! yes, and under Jesus is his mother…Mary! Yes. Here’s a famous stained-glass Jesse Tree in Chartres Cathedral in France:

The kings run up the middle from Jesse to Mary, and the prophets are on the sides.

Back to Mary. Luke writes: “And the angel came in unto her” that’s me, I’m Gabriel. [I see a girl daydreaming in the back] I have huge rainbow-colored wings and my face shines like the sun. [I walk back to the daydreamer, get down on one knee, throw my hands out toward her and proclaim] “Hail, full of grace, the Lord is with thee: blessed art thou among women!” Where have y’all heard that before? In the Hail Mary! Yes, the prayer quotes Gabriel. And how does our volunteer Mary feel about this? She thinks it’s weird!  Ha! I bet! Genuflecting and saying “hail” is not how you’d greet a girl, but a queen, someone who was superior to you. Luke says, “But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be. [And I say to my volunteer] “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.” Wow…Gabriel sounds like Isaiah, when he prophesied, “Behold, a virgin shall conceive and bear a son, and shall call his name Immanuel.” Now Mary was a good Jewish girl, and she probably knew that prophecy, and recognized Gabriel was quoting from it. How do you feel about having a baby, Mary? I don’t know! Right! Mary said to the angel, “How shall this be, since I have no husband?” That’s a good, practical question, isn’t it, Mary. “And the angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy, the Son of God.”

Y’all tell me, if it’s a hot summer day, and a cloud overshadows you, how do you feel? Good! Why? ‘Cause I’m in the shade. Yes, the cloud protects you from the hot sun, and it protects only who’s under it. Y’all remember the God Box that the Israelites carried on the poles with the angels on top [I draw and talk], what’s it called? The Ark! Yes, the Ark of the Covenant. When they wandered in the desert, a cloud would overshadow the Ark in the Meeting Tent; [draw & talk] we call it the Glory Cloud. The Hebrew word is Shekhinah, which is not the name of a hip-hop star as far as I know…it’s the cloud. You don’t have to remember that; I just like to say Shekhinah.

In the Bible, Hebrew says “cover” for “overshadow,” so when the Shekhinah overshadowed the Ark, it covered it, sort of like the way Elijah covered Elisha with his cloak to show Elisha was chosen and protected. So when Gabriel tells Mary, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you,” he’s reminding her of how the cloud overshadowed the Ark. So here’s Mary [draw & talk], that dot is Jesus…here’s the Holy Spirit.

OK tell me: here’s the Ark with the God stuff in it, overshadowed by the…Shekhinah!, yes, the Glory Cloud. Over here we have Mary overshadowed by the Holy Spirit. What’s she got in her? Jesus? Yes, Mary’s got not just God’s stuff in her, but God Himself. She’s got more God in her than the Ark does. Now if the God Box is the Ark of the Old Covenant, what might we call Mary? Umm…the Ark of the New Covenant? Yes, genius! Mary’s the New Ark.

Then Gabriel said, “And behold, your kinswoman Elizabeth in her old age has also conceived a son (that sounds like Isaiah, too)…For with God nothing will be impossible.” And Mary said, “Behold, I am the handmaid of the Lord; let it be done to me according to your word.” Y’all may remember this Latin phrase: [on the board] ‘Fiat lux’ from Genesis…no? OK, what’s ‘light’ in Spanish? Luz! Yes, and luz comes from the Latin word lux, so lux means…light. Yes. And in Genesis the creation line about light is…let there be light! Yes, so ‘fiat lux’ means…let there be light! Yes, more like ‘let light be done.’ In Latin Bibles when Mary says ‘let it be done to me’ she says, ‘Fiat mihi.’ [on the board] She uses the same word ‘fiat’ that God spoke to create light and everything else. Why’s that? ‘Cause Jesus is like light? Yes, sort of. Sometimes we call Jesus the ‘Light of the World.’ When Mary says ‘fiat’ like God did, it reminds me that what she’s agreed to, having this baby, will be as significant as God making light, creating the world.

What’s this whole story called, when Gabriel announces to Mary she’ll be having a miracle baby? The Immaculate Conception? No, that’s when Mary was conceived. Think: an announcement…the Annunciation! Yes. What a gimme that was.

Let’s remember all those women we’ve learned about from Sarah and Hannah right up to Elizabeth. Their babies were miraculous in that they were all too old to conceive. And now Mary is also going to have a miracle baby, not because she’s too old, but because...she’s too young? Well, sort of. She isn’t married yet. But she stands at the head of a long line of miraculous mothers, and her baby is the most miraculous of all.

Now Mary’s baby is Jesus who’s going to grow in her, live in her for 9 months. Baby John has a 6-month head start on Baby Jesus, and Mary decides to visit her cousin Elizabeth. This visit is called…the…Visitation? Yes. John’s getting to be a load, and Jesus is just a dot, so Elizabeth can’t get around like young Mary, who can help her out. Luke says, “When Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit.”  Have y’all ever looked at a pregnant woman’s stomach and seen the baby moving inside? Eww, gross. That’s not gross, it’s great! You can see the baby poking its elbows and knees out, it’s very cool. People put videos on YouTube of babies kicking their moms from the inside. I bet y’all were all momma-kickers before y’all were born. Your moms know just what Elizabeth felt when John jumped around in her. Then Elizabeth said to Mary, ”Blessed art thou among women, and blessed is the fruit of thy womb!” Where’ve you heard that? In the Hail Mary! That’s right. The prayer first quotes Gabriel, now it quotes Elizabeth. “And why is this granted me, that the mother of my Lord should come to me?” Now who is Elizabeth’s Lord? God? Yes, and so Mary is the mother of…God? Yes, that’s why we say “Holy Mary, Mother of God, pray for us.” But some people say Mary wasn’t God’s mom, that she was only the mother of Jesus’ human parts. But you can’t divide Jesus into pieces: Mary is the mother of Jesus’ whole person even though that person was God, who created her. We can’t understand it: it’s…a…mystery! Yes!

About 3 months after Mary visited her older cousin, Elizabeth had her baby, John…[draw] he’s swaddled, see? When she and Zechariah took him to the Temple to be circumcised, Zechariah made a little prophecy about John. What’s circumcise? It was a ritual for baby boys before there was Baptism. Well, what happened? Ask your parents. Zechariah said, “you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways, to give knowledge of salvation to his people in the forgiveness of their sins… And the child grew and became strong in spirit, and he was in the wilderness till the day of his manifestation to Israel.” We’ll see how John fulfilled this prophecy in a couple of weeks, this is a good stopping point.

See you back here in two weeks! Are we going to have a Christmas party? You mean during classtime? No indeed, but let’s all bring fun stuff to eat, we’ll have an un-party. And of course I’ll see y’all at Mass next Wednesday for the Immaculate Conception. Come tell me hello afterwards and I’ll say nice things about you to your parents.

At the top: The Annunciation (1898) by the American artist Henry Owassa Tanner. 

Catechist Chat: Quick and Easy Bingo Review

Well, I’ve been feeling a bit discouraged, because after various interruptions and special programs, I think I’ve had seven class sessions with my students for a Scripture course that’s supposed to be 14 weeks long. So it’s been a frenetic pace all the way through and I haven’t done as thorough a job as I would have liked to, but – it is what it is. Tonight was our last class, since the next two weeks will be replaced by Mass for the Feast of the Immaculate Conception and then our closing Advent Program. I needed to give them a “final exam” of sorts and I knew they weren’t ready. Enter…BINGO.

Love me some review-game bingo. It’s not the most thrilling activity in the world, but it’s better than a review sheet and more interactive. Best of all, it requires minimal effort, because you have the kids make their own cards.

Here’s a blank review sheet Bingo card. The way it works is – pick 8-10 terms for each column of the Bingo chart. You can put these on a separate review sheet (and use the Bingo as a complement) or stick the list right below the card itself, as I did in this Scripture class review Bingo. (WARNING: Looking at this example will show you what a shoddy job I did of covering the Old Testament. I mean, not a prophet to be found on the list. I did the best I could).

Anyway – then you tell the kids to pick words from each column and write them wherever they’d like on the corresponding column of the Bingo card. You’re Catholic, right? I don’t need to explain how Bingo works. I usually read aloud the “answers,” Jeopardy-style, to see if they can guess what I’m talking about, and then I go over it once more with them. You can even just make up a list on the spot and write it on the board – as long as you have at least five terms for each column (four for the “I” column, technically), they can make up a card. Much, much easier than trying to generate your own set up randomly-sorted bingo cards.

Speaking of Bingo, Loyola Press has a nice printable set of Advent Bingo cards, complete with leader’s guide.

Hope your class is making the transition to Advent nicely. (Code for: not totally losing it as Christmas break approaches).

Catechist Chat will be an ongoing series of posts for teachers in religious education programs. It is based on my personal experience and not on any statistical evidence of the effectiveness of my advice. Suscribe to my feed to follow along, and Caveat lector, which is Latin for “your mileage may vary.” 

Click here to read other entries in the series, and be sure to follow Catechist Chat on Facebook! You can also sign up for my email list, and I’ll send you resources, including non-PDF versions of the activities I post (which means you can edit them in Microsoft Word to customize them for your own students).

Is NFP Natural?

To discuss the answer to this question, first a brief explanation/review of Natural Family Planning: a couple together observe and chart the woman’s signs of fertility and infertility. If the couple is avoiding pregnancy, they abstain from relations in the fertile time and wait until they reach the infertile phase to engage in the marital embrace.

Since NFP involves abstinence during the fertile time, some complain that it isn’t really natural because we can’t follow our “natural” urges and engage in sexual activity whenever we want.

If a couple is avoiding pregnancy and they are not having sexual contact in the fertile time, it doesn’t mean they stop loving one another. Nor does it mean that they stop having the natural desire to become one.

Over the years, I have found this to be a challenging aspect of NFP since the fertile time has typically been when I most desire my husband. However, the time of abstinence has also been an opportunity to focus on other ways of loving such as walks, special dinners, talking and sharing. NFP can be a way to grow in virtue.

The question “Is NFP really natural” comes down to this: NFP is natural because there are no devices, chemicals or other surgical procedures used. It is natural because it allows the couple to be free to choose when to engage in relations and not be a slave to urges and passions. We are human precisely because we can say no and we can say yes. Humans can fast from food but animals cannot make the decision to stop eating because it is in their nature to eat when food is put in front of them. When husband and wife come together as one in the sexual embrace with no devices or chemicals, it is precisely because they can say no that the freely-chosen yes means something so beautiful and sacred.

Marriage does not justify lust. If a wife were merely a means of satisfying her husband’s urges, it could potentially cause the wife to feel used.

Abstaining (and not following the “natural urge” theory) can be an act of love. For example, if a wife or husband were ill, would it be natural to abstain and remain faithful or would it be natural to give in to urges to find pleasure with another person? The free choice to remain faithful is very natural, just as I believe that the choice to abstain in the fertile time is natural as well.

I can honestly state that with NFP, I have never felt used. And these times of abstinence have brought us closer.

NFP is definitely natural. Abstaining can be an act of love. Choosing to do the right thing is very natural when one is trying to grow in virtue.

For more information on NFP: http://www.ccli.org

copyright 2010 Ellen Gable Hrkach


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